Seyyed Hossein Nasr in the context of "Islamic studies"

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⭐ Core Definition: Seyyed Hossein Nasr

Seyyed Hossein Nasr (born April 7, 1933) is an Iranian-American philosopher, theologian, and Islamic scholar. He is University Professor of Islamic studies at George Washington University.

Born in Tehran, Nasr completed his education in the Imperial State of Iran and the United States, earning a B.A. in physics from Massachusetts Institute of Technology, a M.A. in geology and geophysics, and a doctorate in the history of science from Harvard University. He returned to his homeland in 1958, turning down teaching positions at MIT and Harvard, and was appointed a professor of philosophy and Islamic sciences at Tehran University. He held various academic positions in Iran, including vice-chancellor at Tehran University and president of Aryamehr University, and established the Imperial Iranian Academy of Philosophy at the request of Empress Farah Pahlavi, which soon became one of the most prominent centers of philosophical activity in the Islamic world. During his time in Iran, he studied with several traditional masters of Islamic philosophy and sciences.

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Seyyed Hossein Nasr in the context of Avicennism

Avicennism is a school of Islamic philosophy which was established by Avicenna. He developed his philosophy throughout the course of his life after being deeply moved and concerned by the Metaphysics of Aristotle and studying it for over a year. According to Henry Corbin and Seyyed Hossein Nasr, there are two kinds of Avicennism: Islamic Avicennism, and Latin Avicennism.

According to Nasr, the Latin Avicennism was based on the former philosophical works of Avicenna. This school followed the Peripatetic school of philosophy and tried to describe the structure of reality with a rational system of thinking. In the twelfth century AD, it became influential in Europe, particularly in Oxford and Paris, and affected some notable philosophers such as Thomas Aquinas, Roger Bacon and Duns Scotus. While the Latin Avicennism was weak in comparison with Latin Averroism, according to Étienne Gilson there was an "Avicennising Augustinism".

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