Sex segregation in the context of "Traditions"

Separatism is the advocacy of cultural, ethnic, tribal, religious, racial, regional, governmental, or gender separation from the larger group. As with secession, separatism conventionally refers to full political separation. Groups simply seeking greater autonomy are usually not considered separatists. Some discourse settings equate separatism with religious segregation, racial segregation, or sex segregation, while other discourse settings take the broader view that separation by choice may serve useful purposes and is not the same as government-enforced segregation. There is some academic debate about this definition, and in particular how it relates to secessionism, as has been discussed online.

Separatist groups practice a form of identity politics, or political activity and theorizing founded in the shared experiences of the group's members. Such groups believe attempts at integration with dominant groups compromise their identity and ability to pursue greater self-determination. However, economic and political factors usually are critical in creating strong separatist movements as opposed to less ambitious identity movements.

A girl is a young female human, usually a child or an adolescent. While the term girl has other meanings, including young woman, daughter or girlfriend regardless of age, the first meaning is the most common one.

The treatment and status of girls in any society is usually closely related to the status of women in that culture. In cultures where women have or had a low social position, girls may be unwanted by their parents, and society may invest less in girls. The difference in girls' and boys' upbringing ranges from slight to completely different. Mixing of the sexes may vary by age, and from totally mixed to total sex segregation.

A public toilet, restroom, bathroom or washroom is a room or small building with toilets (or urinals) and sinks for use by the general public. The facilities are available to customers, travelers, employees of a business, school pupils or prisoners. Public toilets are typically found in many different places: inner-city locations, offices, factories, schools, universities and other places of work and study. Similarly, museums, cinemas, bars, restaurants, and entertainment venues usually provide public toilets. Railway stations, filling stations, and long distance public transport vehicles such as trains, ferries, and planes usually provide toilets for general use. Portable toilets are often available at large outdoor events.

Public toilets are commonly separated by sex (or gender) into male and female toilets, although some are unisex (gender-neutral), especially for small or single-occupancy public toilets. Public toilets are sometimes accessible to people with disabilities. Depending on the culture, there may be varying degrees of separation between males and females and different levels of privacy. Typically, the entire room, or a stall or cubicle containing a toilet, is lockable. Urinals, if present in a male toilet, are typically mounted on a wall with or without a divider between them.

The term "honor killing", also called a shame killing, refers to murder that is committed, typically by members of the victim's family, with the motivation of preserving or recovering the "honor" that the victim is perceived as having violated or lost as a result of their actions, which may be a source of shame in their society. Most cases of honor killings involve femicide, and they are likewise a frequent manifestation of violence against women in regions of the world where there are traditional or legal norms that greatly restrict women's rights and freedoms.

Although these murders are condemned by international conventions, including by legally binding documents like the Istanbul Convention, and by human rights organizations globally, they remain widespread and several religious and cultural communities continue to justify and encourage them in areas where they exercise influence. Historically, families who refuse or fail to commit honor killings are usually accused of cowardice or a "moral defect" and stigmatized by the religious or cultural community to which they belong (stigma-by-association), thereby inheriting the social rejection and social exclusion that had previously only applied to the victim at the onset of the controversy. While the behaviours and actions that lead to situations of honor killings can vary by the established societal norms of a region, they are most often choices of an intimate nature, such as being in a romantic relationship outside of marriage; refusing to enter into an arranged or forced marriage; seeking a divorce or marital separation; or engaging in premarital, extramarital, or postmarital sex. However, several non-intimate personal choices may result in honor killings as well, such as converting to another religion; being friends with someone who does not belong to the same race, ethnicity, religion, or culture; not taking care to avoid associating with the opposite sex; or dressing in a way that is regarded as diverging from sexual norm (e.g., a man wearing women's clothing) in the community. Furthermore, it is also common for people to be targeted for honor killings if they become victims of rape or sexual assault; or simply because of their inherent state of being, such as having a disability or not identifying as heterosexual.

The Holy Lavra of Saint Sabbas Greek: Ἱερὰ Λαύρα τοῦ Ὁσίου Σάββα τοῦ Ἡγιασμένου, romanized: Yerá Lávra tú Osíu Sávva tú Iyazménu, known in Arabic and Syriac as Mar Saba (Syriac: ܕܝܪܐ ܕܡܪܝ ܣܒܐ, romanized: Dayrā d-Mār Sabba; Levantine Arabic: دير مار سابا, romanized: Dēr Mār Sābā; ) and historically as the Great Laura of Saint Sabas, is a Greek Orthodox Christian monastery overlooking the Kidron Valley in the Bethlehem Governorate of Palestine in the West Bank, at a point halfway between Bethlehem and the Dead Sea. The monks of Mar Saba and those of subsidiary houses are known as Sabaites.

Mar Saba is considered one of the world's oldest (almost) continuously inhabited monasteries, and it maintains many of its ancient traditions. One in particular is the restriction on women entering the main compound. The only building women can enter is the Women's Tower, near the main entrance.