In Christian history, the seven heavenly virtues combine the four cardinal virtues of prudence, justice, temperance, and fortitude with the three theological virtues of faith, hope, and charity.
The seven capital virtues, also known as seven lively virtues, contrary or remedial virtues, are those opposite to the seven deadly sins. They are often enumerated as chastity, temperance, charity, diligence, kindness, patience, and humility.
The miles Christianus 'Christian soldier' or miles Christi 'soldier of Christ' is a Christian allegory based on New Testament military metaphors, especially the Armor of God metaphor of military equipment standing for Christian virtues and on certain passages of the Old Testament from the Latin Vulgate. The plural of Latin miles 'soldier' is milites or the collective militia.
By the 5th century, the Church had started to develop doctrines that allowed for Christian participation in battle, though this was limited by a requirement that the fighting must be undertaken to convert infidels or spread the glory of Christ. Christians were not to fight for conquest or personal glory.
Examination of conscience is a review of one's past thoughts, words, actions, and omissions for the purpose of ascertaining their conformity with, or deviation from, the moral law. Among Christians, this is generally a private review; secular intellectuals have, on occasion, published autocritiques for public consumption. In the Catholic Church, penitents who wish to receive the sacrament of penance are encouraged to examine their conscience using the Ten Commandments as a guide, or the Beatitudes, or the virtues and vices. The doctrine of examination of conscience is taught in Lutheran Churches, where penitents who wish to receive Holy Absolution are asked to use the Ten Commandments as a guide before confessing their sins to the priest (pastor).
"The excellence of this practice and its fruitfulness for Christian virtue," preached Pope Pius X, "are clearly established by the teaching of the great masters of the spiritual life." St. Ignatius of Loyola considered the examination of conscience as the single most important spiritual exercise. In his Spiritual Exercises he presents different forms of it in the particular and general examination (24-43). Of the general examination he writes; "The first point is to give thanks to God our Lord for the favors received" (43). This point has become a highly developed part of Ignatian spirituality in modern times, and has led to many more positive practices, generally called examen of consciousness. In twice-daily "examens" one might review the ways God has been present through one to others, and to oneself through others, and how one has responded, and to proceed with one's day with gratitude, more aware of the presence of God in one's life.