Senegambia in the context of Sudan (region)

Wolof (/ˈwoʊlɒf/ WOH-lof; Wolof làkk, وࣷلࣷفْ لࣵکّ) also known as Senegalese is a Niger–Congo language spoken by the Wolof people in much of the West African subregion of Senegambia that is split between the countries of Senegal, The Gambia and Mauritania. Like the neighbouring languages Serer and Fula, it belongs to the Senegambian branch of the Niger–Congo language family. Unlike most other languages of its family, Wolof is not a tonal language.

Wolof is the most widely spoken language in Senegal, spoken natively by the Wolof people (40% of the population) but also by most other Senegalese as a second language. Wolof dialects vary geographically and between rural and urban areas. The principal dialect of Dakar, for instance, is an urban mixture of Wolof, French, and Arabic.

Fula (/ˈfuːlə/ FOO-lə), also known as Fulani (/fʊˈlɑːniː/ fuu-LAH-nee) or Fulah (Fulfulde, Pulaar, Pular; Adlam: 𞤊𞤵𞤤𞤬𞤵𞤤𞤣𞤫, 𞤆𞤵𞤤𞤢𞥄𞤪, 𞤆𞤵𞤤𞤢𞤪; Ajami: ࢻُلْࢻُلْدٜ‎, ݒُلَارْ‎, بُۛلَر‎), is a Senegambian language spoken by around 36.8 million people as a set of various dialects in a continuum that stretches across some 18 countries in West and Central Africa. Along with other related languages such as Serer and Wolof, it belongs to the Atlantic geographic group within Niger–Congo, and more specifically to the Senegambian branch. Unlike most Niger-Congo languages, Fula does not have tones.

It is spoken as a first language by the Fula people ("Fulani", Fula: Fulɓe) from the Senegambia region and Guinea to Cameroon, Nigeria, and Sudan and by related groups such as the Toucouleur people in the Senegal River Valley. It is also spoken as a second language by various peoples in the region, such as the Kirdi of northern Cameroon and northeastern Nigeria.

Henri Christophe (French pronunciation: [ɑ̃ʁi kʁistɔf]; 6 October 1767 – 8 October 1820) was a key leader in the Haitian Revolution and the only monarch of the Kingdom of Haiti.

Born in the British Caribbean, Christophe was possibly of Senegambian descent. Beginning with the slave uprising of 1791, he rose to power in the ranks of the Haitian revolutionary military. The revolution succeeded in gaining independence from France in 1804. In 1805 he took part under Jean-Jacques Dessalines in the capture of Santo Domingo (now Dominican Republic), against French forces who acquired the colony from Spain in the Treaty of Basel.

The Serer people (Serer proper: Seereer or Sereer) are a West African ethnoreligious group and nation, "today scattered in several small states on the coast or pushed back into the woods of the interior, must be one of the oldest in Senegambia."They are the third-largest ethnic group in Senegal, making up 16% of the Senegalese population. They also reside in northern Gambia and southern Mauritania.

The Serer people originated in the Senegal River Valley, at the border of present-day Senegal and Mauritania, and moved south in the 11th and 12th century. They migrated again in the 15th and 16th centuries as their villages were invaded and they were subjected to religious persecution by Islamic forces. They have had a sedentary settled culture and have been known for their farming expertise and transhumant stock-raising.

Roog or Rog (Koox in Cangin Saafi) is the Supreme God and creator of the Serer religion of the Senegambia region.

The Serer religion or Serer spirituality (Serer: A ƭat Roog, meaning "the way of the Divine", "path of God", or "religious life"), is the original religious beliefs, practices, and teachings of the Serer people living in the Senegambia region in West Africa. The Serer religion believes in a universal supreme deity called Roog (or Rog). In the Cangin languages, Roog is referred to as Koox (or Kooh), Kopé Tiatie Cac, and Kokh Kox. Doctor of ethnology and lecturer in ethnosciences, Professor Simone Kalis writes that:

The Serer people are found throughout the Senegambia region. In the 20th century, around 85% of the Serer converted to Islam (Sufism), but some are Christians or follow their traditional religion. Despite resisting Islamization and jihads for almost a millennium - having been persecuted for centuries, most of the Serers who converted to Islam converted as recently as the 1990s, in part, trying to escape discrimination and disenfranchisement by the majority Muslim groups surrounding them, who still view the Serers as "the object of scorn and prejudice."

The Wolof people (UK: /ˈwoʊlɒf/) are a Niger-Congo ethnic group native to the Senegambia region of West Africa. Senegambia is today split between western Senegal, northwestern Gambia and coastal Mauritania; the Wolof form the largest ethnic group within Senegambia. In Senegal as a whole, the Wolof are the largest ethnic group (~39.7%), while elsewhere they are a minority. They refer to themselves as Wolof and speak the Wolof language, in the West Atlantic branch of the Niger–Congo family of languages; English inherited Wolof as both the adjectival ethnonym and the name of the language.

Their early history is unclear. The earliest documented mention of the Wolof is found in the records of 15th-century, Portuguese-financed Italian traveller Alvise Cadamosto, who mentioned well-established Islamic Wolof chiefs advised by Muslim counselors. The Wolof belonged to the medieval-era Wolof Empire of the Senegambia region.

Kaabu (1537–1867), also written Gabu, Ngabou, and N'Gabu, was a federation of Mandinka kingdoms in the Senegambia region centered within modern northeastern Guinea-Bissau, large parts of today's Gambia, and extending into Koussanar, Koumpentoum, and the Casamance in Senegal.

It rose to prominence as an imperial military province of the Mali Empire. After the decline of the Mali Empire, Kaabu became independent. Kansala, the imperial capital, was captured by Fula forces from the Futa Jallon during the 19th century Fula jihads. However, Kaabu's successor states across Senegambia continued to thrive even after the fall of Kansala; this lasted until total incorporation of the remaining kingdoms into the British, Portuguese and French spheres of influence during the Scramble for Africa.

The population history of West Africa is composed of West African populations that were considerably mobile and interacted with one another throughout the history of West Africa. Acheulean tool-using archaic humans may have dwelled throughout West Africa since at least between 780,000 BP and 126,000 BP (Middle Pleistocene). During the Pleistocene, Middle Stone Age peoples (e.g., Iwo Eleru people, possibly Aterians), who dwelled throughout West Africa between MIS 4 (71,000 BP) and MIS 2 (29,000 BP, Last Glacial Maximum), were gradually replaced by incoming Late Stone Age peoples, who migrated into West Africa as an increase in humid conditions resulted in the subsequent expansion of the West African forest. West African hunter-gatherers occupied western Central Africa (e.g., Shum Laka) earlier than 32,000 BP, dwelled throughout coastal West Africa by 12,000 BP, and migrated northward between 12,000 BP and 8000 BP as far as Mali, Burkina Faso, and Mauritania.

During the Holocene, Niger-Congo speakers independently created pottery in Ounjougou, Mali – the earliest pottery in Africa – by at least 9400 BCE, and along with their pottery, as well as wielding independently invented bows and arrows, migrated into the Central Sahara, which became their primary region of residence by 10,000 BP. The emergence and expansion of ceramics in the Sahara may be linked with the origin of Round Head and Kel Essuf rock art, which occupy rockshelters in the same regions (e.g., Djado, Acacus, Tadrart). Hunters in the Central Sahara farmed, stored, and cooked undomesticated central Saharan flora, underwent domestication of antelope, and domesticated and shepherded Barbary sheep. After the Kel Essuf Period and Round Head Period of the Central Sahara, the Pastoral Period followed. Some of the hunter-gatherers who created the Round Head rock art may have adopted pastoral culture, and others may have not. As a result of increasing aridification of the Green Sahara, Central Saharan hunter-gatherers and cattle herders may have used seasonal waterways as the migratory route taken to the Niger River and Chad Basin of West Africa. In 2000 BCE, "Thiaroye Woman", also known as the "Venus of Thiaroye," may have been the earliest statuette created in Sub-Saharan West Africa; it may have particularly been a fertility statuette, created in the region of Senegambia, and may be associated with the emergence of complexly organized pastoral societies in West Africa between 4000 BCE and 1000 BCE. Though possibly developed as early as 5000 BCE, Nsibidi may have also developed in 2000 BCE, as evidenced by depictions of the West African script on Ikom monoliths at Ikom, in Nigeria. Migration of Saharan peoples south of the Sahelian region resulted in seasonal interaction with and gradual absorption of West African hunter-gatherers, who primarily dwelt in the savannas and forests of West Africa. In West Africa, which may have been a major regional cradle in Africa for the domestication of crops and animals, Niger-Congo speakers domesticated the helmeted guineafowl between 5500 BP and 1300 BP; domestication of field crops occurred throughout various locations in West Africa, such as yams (d. praehensilis) in the Niger River basin between eastern Ghana and western Nigeria (northern Benin), rice (oryza glaberrima) in the Inner Niger Delta region of Mali, pearl millet (cenchrus americanus) in northern Mali and Mauritania, and cowpeas in northern Ghana. After having persisted as late as 1000 BP, or some period of time after 1500 CE, remaining West African hunter-gatherers, many of whom dwelt in the forest-savanna region, were ultimately acculturated and admixed into the larger groups of West African agriculturalists, akin to the migratory Bantu-speaking agriculturalists and their encounters with Central African hunter-gatherers.