Self-image in the context of "Religious cleansing"

Play Trivia Questions online!

or

Skip to study material about Self-image in the context of "Religious cleansing"

Ad spacer

⭐ Core Definition: Self-image

Self-image is the mental picture, generally of a kind that is quite resistant to change, that depicts not only details that are potentially available to an objective investigation by others (height, weight, hair color, etc.), but also items that have been learned by persons about themselves, either from personal experiences or by internalizing the judgments of others. In some formulations, it is a component of self-concept.

Self-image may consist of six types:

↓ Menu

>>>PUT SHARE BUTTONS HERE<<<
In this Dossier

Self-image in the context of Other (philosophy)

In philosophy, the Other is a fundamental concept referring to anyone or anything perceived as distinct or different from oneself. This distinction is crucial for understanding how individuals construct their own identities, as the encounter with "otherness" helps define the boundaries of the self. In phenomenology, the Other plays an important role in this self-formation, acting as a kind of mirror against which the self is reflected and understood.

The Other is not simply a neutral observer but an active participant in shaping the individual's self-image. This includes the idea of the "constitutive Other," which refers to the internal relationship between a person's essential nature (personality) and their physical embodiment (body), reflecting the interplay of internal differences within the self.

↑ Return to Menu

Self-image in the context of Religious persecution

Religious persecution is the systematic oppression of an individual or a group of individuals as a response to their religious beliefs or affiliations or their lack thereof. The tendency of societies or groups within societies to alienate or repress different subcultures is a recurrent theme in human history. Moreover, because a person's religion frequently determines his or her sense of morality, worldview, self-image, attitudes towards others, and overall personal identity to a significant extent, religious differences can be significant cultural, personal, and social factors. Religious persecution may be triggered by religious or antireligious stances (when members of a dominant group denigrate religions other than their own or religion itself where the irreligious are the dominant group) or it may be triggered by the state when it views a particular religious group as a threat to its interests or security. At a societal level, the dehumanization of a particular religious group may readily lead to acts of violence or other forms of persecution. Religious persecution may be the result of societal and/or governmental regulation. Governmental regulation refers to the laws which the government imposes in order to regulate a religion, and societal regulation is discrimination against citizens because they adhere to one or more religions. In many countries, religious persecution has resulted in so much violence that it is considered a human rights problem.

↑ Return to Menu

Self-image in the context of Erectile dysfunction

Erectile dysfunction (ED), also referred to as impotence, is a form of sexual dysfunction in males characterized by the persistent or recurring inability to achieve or maintain a penile erection with sufficient rigidity and duration for satisfactory sexual activity. It is the most common sexual problem in males and can cause psychological distress due to its impact on self-image and sexual relationships. The term erectile dysfunction does not encompass other erection-related disorders, such as priapism.

The majority of ED cases are attributed to physical risk factors and predictive factors. These factors can be categorized as vascular, neurological, local penile, hormonal, and drug-induced. Notable predictors of ED include aging, cardiovascular disease, diabetes mellitus, high blood pressure, obesity, abnormal lipid levels in the blood, hypogonadism, smoking, depression, and medication use. Approximately 10% of cases are linked to psychosocial factors, encompassing conditions such as depression, stress, and problems within relationships. ED is reported in 18% of males aged 50 to 59 years, and 37% in males aged 70 to 75.

↑ Return to Menu

Self-image in the context of The Castle (1997 Australian film)

The Castle is a 1997 Australian comedy film directed by Rob Sitch, and written by Sitch, Santo Cilauro, Tom Gleisner and Jane Kennedy of Working Dog Productions, all veteran writers and performers on ABC's The Late Show and The D-Generation. The film stars Michael Caton, Anne Tenney, Stephen Curry, Anthony Simcoe, Sophie Lee and Wayne Hope as the Kerrigan family, as well as Tiriel Mora, Robyn Nevin, Eric Bana, Costas Kilias and Bud Tingwell.

The film's title is based upon the English saying, repeatedly referred to in the film, "a man's home is his castle". Its humour plays on the national self-image, most notably the concept of working-class Australians and their place in modern Australia.

↑ Return to Menu

Self-image in the context of Romanitas

Romanitas is the collection of political and cultural concepts and practices by which the Romans defined themselves. It is a Latin word, first coined in the third century AD, meaning "Roman-ness" and has been used by modern historians as shorthand to refer to Roman identity and self-image.

↑ Return to Menu

Self-image in the context of Persecution of Sikhs

Religious persecution is the systematic oppression of an individual or a group of individuals as a response to their religious beliefs or affiliations or their lack thereof. The tendency of societies or groups within societies to alienate or repress different subcultures is a recurrent theme in human history. Because a person's religion frequently determines his or her sense of morality, worldview, self-image, attitudes towards others, and overall personal identity to a significant extent, religious differences can be significant cultural, personal, and social factors.

Religious persecution may be triggered by religious or antireligious stances (when members of a dominant group denigrate religions other than their own or religion itself where the irreligious are the dominant group) or it may be triggered by the state when it views a particular religious group as a threat to its interests or security. At a societal level, the dehumanization of a particular religious group may readily lead to acts of violence or other forms of persecution. Religious persecution may be the result of societal and/or governmental regulation. Governmental regulation refers to the laws which the government imposes in order to regulate a religion, and societal regulation is discrimination against citizens because they adhere to one or more religions. In many countries, religious persecution has resulted in so much violence that it is considered a human rights problem.

↑ Return to Menu