Secular music in the context of "Symphony No. 9 (Beethoven)"

Play Trivia Questions online!

or

Skip to study material about Secular music in the context of "Symphony No. 9 (Beethoven)"

Ad spacer

⭐ Core Definition: Secular music

Secular music and sacred music were the two main genres of Western music during the Middle Ages and Renaissance era. The oldest written examples of secular music are songs with Latin lyrics. However, many secular songs were sung in the vernacular language, unlike the sacred songs that followed the Latin language of the Church, which is not to say there are not secular songs in Latin or not secular songs that are religious in theme.

In the Middle Ages, and even through the Renaissance and the Age of Enlightenment, any music that was not commissioned by the Catholic Church (or, later, a Protestant church) for liturgical use was and still is considered "secular music." Symphony No. 9 (Beethoven) (commonly called "Ode to Joy") and Messiah (Handel) are both examples of secular music because, despite being wholly and innately religious in theme, they were not commissioned by any church or for use in any religion's liturgy. Symphony No. 9 was commissioned by the Philharmonic Society of London for theater performance, not by the Catholic Church, the Church of England, or any other church and not for liturgical use. Likewise, "Messiah (Handel) was commissioned by the Duke of Devonshire to be performed in Dublin theaters for a series of charity concerts, not by the Catholic Church or any other church and not for liturgical use. So, while "secular" today is often taken to mean non-religious in any way, when it refers to music from the Middle Ages through as late as the 19th century, music with a religious theme may be and very often is "secular music" for the simple fact that it was not written on behalf of any commissioning church or for liturgical use, meaning "secular" does not indicate that it is thematically non-religious but that it is non-religious vis-à-vis a religious organization (i.e., the Church) did not commission its creation, sacred music being definitively music commissioned by the Church for liturgical use, for use by the Church in the Church's established rituals, the Church's ceremonies, and the Church's forms of worship, and any and all other music (i.e., music not fitting that strict definition) being secular music, no matter how religiously themed or gloriously worshipful of God it may be. A caveat: while these definitions of sacred music and secular music still hold true today when referring to such music from the past, they tend not to still hold true today for more modern music as any modern song that is themed in religious worship, regardless of if any church commissioned it or uses it in its liturgy, is not considered secular music, like Christian rock is not considered secular music today, but if it were somehow packed up and sent back to the 1500s, it would be considered secular music today because it would have been considered secular music back in the 1500s because of not being commission by the Church for liturgical use but by the artists themselves, or their labels, for their own personal or professional use and so would have come down through history to today as secular music.

↓ Menu

>>>PUT SHARE BUTTONS HERE<<<
In this Dossier

Secular music in the context of Music genres

A music genre is a conventional category that identifies some pieces of music as belonging to a shared tradition or set of conventions. Genre is to be distinguished from musical form and musical style, although in practice these terms are sometimes used interchangeably.

Music can be divided into genres in numerous ways, sometimes broadly and with polarity, e.g., popular music as opposed to art music or folk music, or, as another example, religious music and secular music. Often, however, classification draws on the proliferation of derivative subgenres, fusion genres, and microgenres that has started to accrue, e.g., screamo, country pop, and mumble rap, respectively. The artistic nature of music means that these classifications are often subjective and controversial, and some may overlap. As genres evolve, novel music is sometimes lumped into existing categories.

↑ Return to Menu

Secular music in the context of Medieval music

Medieval music encompasses the sacred and secular music of Western Europe during the Middle Ages, from approximately the 6th to 15th centuries. It is the first and longest major era of Western classical music and is followed by the Renaissance music; the two eras comprise what musicologists generally term as early music, preceding the common practice period. Following the traditional division of the Middle Ages, medieval music can be divided into Early (500–1000), High (1000–1300), and Late (1300–1400) medieval music.

Medieval music includes liturgical music used for the church, other sacred music, and secular or non-religious music. Much medieval music is purely vocal music, such as Gregorian chant. Other music used only instruments or both voices and instruments (typically with the instruments accompanying the voices).

↑ Return to Menu

Secular music in the context of Claudio Monteverdi

Claudio Giovanni Antonio Monteverdi (baptized 15 May 1567 – 29 November 1643) was an Italian composer, choirmaster and string player. A composer of both secular and sacred music, and a pioneer in the development of opera, he is considered a crucial transitional figure between the Renaissance and Baroque periods of music history.

Born in Cremona, where he undertook his first musical studies and compositions, Monteverdi developed his career first at the court of Mantua (c. 1590–1613) and then until his death in the Republic of Venice where he was maestro di cappella at the basilica of San Marco. His surviving letters give insight into the life of a professional musician in Italy of the period, including problems of income, patronage and politics.

↑ Return to Menu

Secular music in the context of Philippe de Vitry

Philippe de Vitry (31 October 1291 – 9 June 1361) was a French composer-poet, bishop and music theorist in the ars nova style of late medieval music. An accomplished, innovative, and influential composer, he was widely acknowledged as a leading musician of his day; the early Renaissance scholar Petrarch wrote a glowing tribute, calling him: "... the keenest and most ardent seeker of truth, so great a philosopher of our age." The important music treatise Ars nova notandi (1322) is usually attributed to Vitry.

It is thought that few of Vitry's compositions survive; though he wrote secular music, only his sacred works are extant.

↑ Return to Menu

Secular music in the context of Johannes de Grocheo

Johannes de Grocheio (or Grocheo) (Ecclesiastical Latin: [jɔˈan.nɛs dɛ ɡrɔˈkɛj.jɔ]; c. 1255 – c. 1320) was a Parisian musical theorist of the early 14th century. His French name was Jean de Grouchy, but he is best known by his Latinized name. He was the author of the treatise Ars musicae ("The Art of Music") (c. 1300), which describes the functions of sacred and secular music in and around Paris during his lifetime.

↑ Return to Menu