Secular clergy in the context of "Canon (priest)"

Secularity, also the secular or secularness (from Latin saecum, 'worldly' or 'of a generation' or 'century'), is the state of being unrelated to, or neutral in regard to, religion.

The origins of secularity as a concept can be traced to the Bible, and it was fleshed out through Christian history into the modern era. Since the Middle Ages, there have been clergy not pertaining to a religious order called "secular clergy". Furthermore, secular and religious entities were not separated in the medieval period, but coexisted and interacted naturally. The word secular has a meaning very similar to profane as used in a religious context.

Edward the Martyr (c. 962 – 18 March 978) was King of the English from 8 July 975 until he was killed in 978. He was the eldest son of King Edgar (r. 959–975). On Edgar's death, the succession to the throne was contested between Edward's supporters and those of his younger half-brother, the future King Æthelred the Unready. As they were both children, it is unlikely that they played an active role in the dispute, which was probably between rival family alliances. Edward's principal supporters were Dunstan, Archbishop of Canterbury, and Æthelwine, Ealdorman of East Anglia, while Æthelred was backed by his mother, Queen Ælfthryth and her friend Æthelwold, Bishop of Winchester. The dispute was quickly settled. Edward was chosen as king and Æthelred received the lands traditionally allocated to the king's eldest son in compensation.

Edgar had been a strong and overbearing king and a supporter of the monastic reform movement. He had forced the lay nobility and secular clergy to surrender land and sell it at low prices to the monasteries. Æthelwold had been the most active and ruthless in seizing land for his monasteries with Edgar's assistance. The nobles took advantage of Edgar's death to get their lands back, mainly by legal actions but sometimes by force. The leading magnates were split into two factions, the supporters of Ælfhere, Ealdorman of Mercia, and Æthelwine, who both seized some monastic lands which they believed belonged to them, but also estates claimed by their rivals. The disputes never led to warfare.

Canon (Ancient Greek: κανονικός, romanized: kanonikós) is a Christian title usually used to refer to a member of certain bodies in subject to an ecclesiastical rule.

Originally, a canon was a cleric living with others in a clergy house or, later, in one of the houses within the precinct of or close to a cathedral or other major church and conducting his life according to the customary discipline or rules of the church. This way of life grew common (and is first documented) in the 8th century AD. In the 11th century, some churches required clergy thus living together to adopt the rule first proposed by Saint Augustine that they renounce private wealth. Those who embraced this change were known as Augustinians or Canons Regular, whilst those who did not were known as secular canons.

The alb (from the Latin albus, meaning "white") is one of the liturgical vestments of Western Christianity. It is an ample white garment coming down to the ankles and is usually girdled with a cincture (a type of belt, sometimes of rope similar to the type used with a monastic habit, such as by Franciscans and Capuchins). It resembles the long, white linen tunic used by ancient Romans.

As a simple derivative of ordinary first-century clothing, the alb was adopted very early by Christians, and especially by the clergy for the Eucharistic liturgy. In early-medieval Europe secular clergy also normally wore the alb in non-liturgical contexts.

The English Benedictine Reform or Monastic Reform of the English church in the late tenth century was a religious and intellectual movement in the later Anglo-Saxon period. In the mid-tenth century almost all monasteries were staffed by secular clergy, who were often married. The reformers sought to replace them with celibate contemplative monks following the Rule of Saint Benedict. The movement was inspired by Continental monastic reforms, and the leading figures were Dunstan, Archbishop of Canterbury, Æthelwold, Bishop of Winchester, and Oswald, Archbishop of York.

In seventh- and eighth-century England, most monasteries were Benedictine, but in the ninth century learning and monasticism declined severely. Alfred the Great (871–899) deplored the decline and started to reverse it. The court of Æthelstan (924–939), the first king of the whole of England, was cosmopolitan, and future reformers such as Dunstan and Æthelwold learned from Continental exponents of Benedictine monasticism. The English movement became dominant under King Edgar (959–975), who supported the expulsion of secular clergy from monasteries and cathedral chapters, and their replacement by monks. The reformers had close relations with the Crown, furthering its interests and depending on its support. The movement was confined to southern England and the Midlands, as the Crown was not strong enough in northern England to confiscate property from local elites there to establish Benedictine foundations. The movement declined after the deaths of its leading exponents at the end of the tenth century.

Æthelwold of Winchester (also Aethelwold and Ethelwold, 904/9 – 984) was Bishop of Winchester from 963 to 984 and one of the leaders of the tenth-century monastic reform movement in Anglo-Saxon England.

Monastic life had declined to a low ebb in England in the ninth century, partly because of the ravages caused by Viking attacks, and partly because of a preference for secular clergy, who were cheaper and were thought to serve the spiritual needs of the laity better. Kings from Alfred the Great onwards took an interest in the Benedictine rule, but it was only in the middle of the tenth century that kings became ready to commit substantial funds to its support. Æthelwold became the leading propagandist for the monastic reform movement, although he made enemies by his ruthless methods, and he was more extreme in his opposition to secular clergy than his fellow reformers, Saint Dunstan and Oswald of Worcester. He is nevertheless recognised as a key figure in the reform movement, who also made a major contribution to the revival of learning and the arts. He was an important political figure, backing Æthelred the Unready against Edward the Martyr, and playing a major advisory role during Æthelred's minority.

In Christianity, a collegiate church is a church where the daily office of worship is maintained by a college of canons, a non-monastic or "secular" community of clergy, organised as a self-governing corporate body, headed by a dignitary bearing a title which may vary, such as dean or provost.

In its governance and religious observance, a collegiate church is similar in some respects to a cathedral, but a collegiate church is not the seat of a bishop and has no diocesan responsibilities.