Second Book of Chronicles in the context of History of ancient Judah and Israel


Second Book of Chronicles in the context of History of ancient Judah and Israel

⭐ Core Definition: Second Book of Chronicles

The Book of Chronicles (Hebrew: דִּבְרֵי־הַיָּמִים Dīvrē-hayYāmīm, "words of the days") is a book in the Hebrew Bible, found as two books (1–2 Chronicles) in the Christian Old Testament. Chronicles is the final book of the Hebrew Bible, concluding the third section of the Jewish Tanakh, the Ketuvim ("Writings"). It contains a genealogy starting with Adam and a history of ancient Judah and Israel up to the Edict of Cyrus in 539 BC.

The book was translated into Greek and divided into two books in the Septuagint in the mid-3rd century BC. In Christian contexts Chronicles is referred to in the plural as the Books of Chronicles, after the Latin name chronicon given to the text by Jerome, but is also referred to by its Greek name as the Books of Paralipomenon. In Christian Bibles, they usually follow the two Books of Kings and precede Ezra–Nehemiah, the last history-oriented book of the Protestant Old Testament.

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Second Book of Chronicles in the context of Jeroboam's Revolt

According to the First Book of Kings and the Second Book of Chronicles of the Hebrew Bible, Jeroboam's Revolt was an armed insurrection against Rehoboam, king of the United Monarchy of Israel, and subsequently the Kingdom of Judah, led by Jeroboam in the late 10th century BCE. The conflict, referring to the independence of the Kingdom of Samaria and the subsequent civil war during Jeroboam's rule, is said to have begun shortly after the death of Solomon lasting until the Battle of Mount Zemaraim. The conflict began due to discontent under the rule of Solomon's successor, his son Rehoboam, and was waged with the goal of breaking away from the United Monarchy of Israel. Though this goal was achieved very early on in the conflict, the war continued throughout the duration of Rehoboam's reign and well into the reign of his son, Abijam, who defeated the armies of Jeroboam but failed to reunite the kingdoms.

Jeroboam had fled to Egypt decades prior to the war after Solomon tried to kill him following prophecies by Yahweh (1 Kings 11:9-13) and Ahijah (1 Kings 11:29-39) that God wanted Jeroboam to rule over ten of the twelve Tribes of Israel, and lived under the protection of the pharaoh Shishak, probably Shoshenq I. Following the news of Solomon's death in 931 BCE, Jeroboam ventured back to the kingdoms of Israel, now under the rule of Solomon's son Rehoboam. Rehoboam's rule had been comparatively less appreciated than his father's, having been advised to show no weakness to the people, and to tax them even more. Jeroboam, as part of a delegation, went before Rehoboam and petitioned for a cap on taxes, which Rehoboam refused. Following the rejection, ten of the tribes withdrew their allegiance to the House of David and proclaimed Jeroboam their king, forming Samaria. Only the tribes of Judah and Benjamin remained loyal to Rehoboam in the new kingdom of Judah.

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Second Book of Chronicles in the context of Hezekiah

Hezekiah (/ˌhɛzɪˈk.ə/; Biblical Hebrew: חִזְקִיָּהוּ, romanized: Ḥizqiyyāhū), or Ezekias (born c. 741 BC, sole ruler c. 716/15–687/86), was the son of Ahaz and the thirteenth king of Judah according to the Hebrew Bible. He is described as "the best-attested figure in biblical history," due to the extensive documentation of his reign in biblical texts and external sources (notably Assyrian inscriptions). His reign was marked by his significant religious reforms and his revolt against the Assyrian Empire. He witnessed the destruction of the northern Kingdom of Israel by the Assyrians under Sargon II in c. 722 BC and later faced the Assyrian siege of Jerusalem by King Sennacherib in 701 BC.

Hezekiah's changes to the official Yahweh worship, especially his centralization of worship in Jerusalem and his efforts to rid Judah of the worship of other cult gods and goddesses, are a major focus of biblical accounts. He is considered a very righteous king in both the Second Book of Kings and the Second Book of Chronicles. His efforts to consolidate worship around the God of Israel and his destruction of other cult objects, such as the bronze serpent made by Moses, are seen as his way of consolidating power and temple resources during a turbulent time. His reign was marked by prophetic activity, with prophets such as Isaiah and Micah delivering their messages during his time.

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