Scythian in the context of Silk Road transmission of art


Scythian in the context of Silk Road transmission of art

⭐ Core Definition: Scythian

The Scythians (/ˈsɪθiən/ or /ˈsɪðiən/) or Scyths (/ˈsɪθs/), also known as the Pontic Scythians, were an ancient Eastern Iranic equestrian nomadic people who migrated during the 9th to 8th centuries BC from Central Asia to the Pontic Steppe in modern-day Ukraine and Southern Russia, where they remained until the 3rd century BC.

Skilled in mounted warfare, the Scythians displaced the Agathyrsi and the Cimmerians as the dominant power on the western Eurasian Steppe in the 8th century BC. In the 7th century BC, the Scythians crossed the Caucasus Mountains and often raided West Asia along with the Cimmerians.

↓ Menu
HINT:

👉 Scythian in the context of Silk Road transmission of art

Many artistic influences transited along the Silk Road, especially through the Central Asia, where Hellenistic, Iranian, Indian and Chinese influence were able to interact. In particular Greco-Buddhist art represent one of the most vivid examples of this interaction.As shown on the 1st century CE Silk Road map, there is no single road but a whole network of long-distance routes: mainly two land routes and one sea route.

↓ Explore More Topics
In this Dossier

Scythian in the context of List of rulers of Thrace and Dacia

This article lists kings of Thrace and Dacia, and includes Thracian, Paeonian, Celtic, Dacian, Scythian, Persian or Ancient Greek rulers up to the point of its fall to the Roman Empire, with a few figures from Greek mythology.

View the full Wikipedia page for List of rulers of Thrace and Dacia
↑ Return to Menu

Scythian in the context of Torc

A torc, also spelled torq or torque, is a large rigid or stiff neck ring in metal, made either as a single piece or from strands twisted together. The great majority are open at the front, although some have hook and ring closures and a few have mortice and tenon locking catches to close them. Many seem designed for near-permanent wear and would have been difficult to remove.

Torcs have been found in Scythian, Illyrian, Thracian, Celtic, and other cultures of the European Iron Age from around the 8th century BC to the 3rd century AD. For Iron Age Celts, the gold torc seems to have been a key object. It identified the wearer—apparently usually female until the 3rd century BC, thereafter usually but not exclusively male—as a person of high rank, and many of the finest works of ancient Celtic art are torcs. Celtic torcs disappeared in the Migration Period, but during the Viking Age torc-style metal necklaces, mainly in silver, came back into fashion. Similar neck-rings are also part of the jewellery styles of various other cultures and periods.

View the full Wikipedia page for Torc
↑ Return to Menu

Scythian in the context of Hungarian Native Faith

Hungarian Neopaganism, or the Hungarian Native Faith (Hungarian: Ősmagyar vallás), is a modern Pagan new religious movement aimed at representing an ethnic religion of the Hungarians, inspired by taltosism (Hungarian shamanism), ancient mythology and later folklore. The Hungarian Neopaganism movement has roots in 18th- and 19th-century Enlightenment and Romantic elaborations, and early-20th-century ethnology. The construction of a national Hungarian religion was endorsed in interwar Turanist circles (1930s–1940s), and, eventually, Hungarian Neopagan movements blossomed in Hungary after the fall of the Soviet Union.

The boundaries between Hungarian Neopagan groups often relate to differing beliefs relating to the ethnogenesis of the Hungarians, generally believed to have originated on the Asian Steppe. Some Hungarian Neopaganistic groups sought to reconstruct their native faith based upon contemporary ideas about Scythian, Persian, and Sumerian religions and cultivate Turanist links with Turkic cultures.

View the full Wikipedia page for Hungarian Native Faith
↑ Return to Menu

Scythian in the context of Parni

The Parni (/ˈpɑːrn/; Ancient Greek: Πάρνοι, Parnoi), Aparni (/əˈpɑːrn/; Ἄπαρνοι, Aparnoi) or Parnians were an East Iranian people who lived around the Ochus (Ancient Greek: Ὧχος Okhos) (Tejen) River, southeast of the Caspian Sea in Central Asia. It is believed that their original homeland may have been what is now southern Russia in Eastern Europe, from where they emigrated with other Scythian tribes. The Parni were one of the three tribes of the Dahae confederacy.

In the middle of the 3rd century BCE, the Parni invaded Parthia, "drove away the Greek satraps, who had then only just acquired independence, and founded a new dynasty", that of the Arsacids.

View the full Wikipedia page for Parni
↑ Return to Menu

Scythian in the context of Horse culture

A horse culture is a tribal group or community whose day-to-day life revolves around the herding and breeding of horses. Beginning with the domestication of the horse on the steppes of Eurasia, the horse transformed each society that adopted its use. Notable examples are the Mongols of Mongolia, the Scythian and Turkic nomads of Central Asia, the Plains Indians, the Guaycuru peoples of the Gran Chaco, and the Mapuche and Tehuelche of Patagonia after horses were imported from Europe, particularly from Spain, during the 16th century. A common form of leisure in these horse cultures was horse racing and placing bets on these races.

View the full Wikipedia page for Horse culture
↑ Return to Menu

Scythian in the context of Saint Mercurius

Mercurius (Greek: Ἅγιος Μερκούριος, Coptic: Ⲫⲓⲗⲟⲡⲁⲧⲏⲣ Ⲙⲉⲣⲕⲟⲩⲣⲓⲟⲥ; {Ge'ez መርቆሬዎስ}Syriac: ܡܳܪܩܘ̇ܪܝܘ̇ܣ; 224/225 – 250 AD) was a Roman soldier of Scythian descent who became a Christian saint and martyr. He was born in the city of Eskentos in Cappadocia, in Eastern Asia Minor (modern-day Turkey). According to Christian tradition, he was the soldier who killed Julian the Apostate during his campaign in Persia. Saint Mercurius was also widely known by his Arabic-language name Abu-Sayfain, Abu-Sifin or Abu-Sefein in Egyptian Arabic (Arabic: أبو سيفين, romanizedAbū Seyfaīn; Coptic: ⲁⲃⲩⲥⲉⲫⲁⲓⲛ, romanized: Abû-Sefaīn) which means "wielder of two swords", referring to the second sword given to him by the Archangel Michael.

St. Mercurius was born around 225 A.D. in Cappadocia (Eastern Asia Minor) into a family of Scythian descent. His parents were converts to Christianity and they called him "Philopateer" or "Philopatyr" (a Greek name which means 'Lover of the Father'). They raised him in a Christian manner. When he grew to adulthood (at the age of 17), he enlisted in the Roman army in the reign of Emperor Decius. He gained a great reputation among his superiors as a swordsman and a tactician in many battles.

View the full Wikipedia page for Saint Mercurius
↑ Return to Menu

Scythian in the context of Tibareni

The Tibareni (Greek: Τιβαρηνοί, Τιβαρανοί) were a people residing on the coast of ancient Pontus referred to in Herodotus, Xenophon, Strabo and other classical authors. The Tibareni were believed to be of Scythian origin, but modern scholars generally identify them as proto-Kartvelian. Tabalians are often thought to represent the same ethnic group.

Tibareni occupied the country between the Chalybes and the Mosynoeci, on the east of the river Iris, and the country was called Tibarenia (Ancient Greek: Τιβαρηνία).They are mentioned as early as the time of Herodotus. According to the ancient Greeks, the Tibareni were Scythians. Strabo describes them as inhabiting the mountains branching off from the Montes Moschici and Colchici, and mentions Cotyura as their principal town. They appear to have been a harmless and happy people, who performed all their duties in a joyous manner. Their arms consisted of wooden helmets, small shields, and short spears with long points. Xenophon and his Greeks spent three days in travelling through their country.

View the full Wikipedia page for Tibareni
↑ Return to Menu