Sculpture in the Indian subcontinent in the context of Daimabad


Sculpture in the Indian subcontinent in the context of Daimabad

⭐ Core Definition: Sculpture in the Indian subcontinent

Sculpture in the Indian subcontinent, partly because of the climate of the Indian subcontinent makes the long-term survival of organic materials difficult, essentially consists of sculpture of stone, metal or terracotta. It is clear there was a great deal of painting, and sculpture in wood and ivory, during these periods, but there are only a few survivals. The main Indian religions had all, after hesitant starts, developed the use of religious sculpture by around the start of the Common Era, and the use of stone was becoming increasingly widespread.

The first known sculpture in the Indian subcontinent is from the Indus Valley Civilization, and a more widespread tradition of small terracotta figures, mostly either of women or animals, which predates it. After the collapse of the Indus Valley civilization there is little record of larger sculpture until the Buddhist era, apart from a hoard of copper figures of (somewhat controversially) c. 1500 BCE from Daimabad. Thus the great tradition of Indian monumental sculpture in stone appears to begin relatively late, with the reign of Asoka from 270 to 232 BCE, and the Pillars of Ashoka he erected around India, carrying his edicts and topped by famous sculptures of animals, mostly lions, of which six survive. Large amounts of figurative sculpture, mostly in relief, survive from Early Buddhist pilgrimage stupas, above all Sanchi; these probably developed out of a tradition using wood that also embraced Hinduism.

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Sculpture in the Indian subcontinent in the context of Indian art

Indian art consists of a variety of art forms, including painting, sculpture, pottery, and textile arts such as woven silk. Geographically, it spans the entire Indian subcontinent, including what is now India, Pakistan, Bangladesh, Sri Lanka, Nepal, Bhutan, and at times eastern Afghanistan. A strong sense of design is characteristic of Indian art and can be observed in its modern and traditional forms.

The earliest Indian art originated during the prehistoric settlements of the 3rd millennium BCE, such as the rock shelters of Bhimbetka, which contain some of the world’s oldest known cave paintings. On its way to modern times, Indian art has had cultural influences, as well as religious influences such as Hinduism, Buddhism, Jainism, Sikhism and Islam. In spite of this complex mixture of religious traditions, generally, the prevailing artistic style at any time and place has been shared by the major religious groups.

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Sculpture in the Indian subcontinent in the context of Jade Buddha Temple

The Jade Buddha Temple (simplified Chinese: 玉佛禅寺; traditional Chinese: 玉佛禪寺; pinyin: Yùfó Chán Sì; Shanghainese: Niohveh Zoe Zy, literally Jade Buddha Chan Temple) is a Buddhist temple in Shanghai. It was founded in 1882 with two jade Buddha statues imported to Shanghai from Myanmar by sea. These were a sitting Buddha (1.95 meters tall, 3 tons), and a smaller reclining Buddha representing the Buddha's death. The temple now also contains a much larger reclining Buddha made of marble, donated from Singapore, and visitors may mistake this larger sculpture for the original, smaller piece.

The legend behind the transport of the Buddha statues from Myanmar led to the popular usage of Burmese-style Buddha statues in Chinese temples.

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Sculpture in the Indian subcontinent in the context of Art of Mathura

The Art of Mathura refers to a particular school of Indian art, almost entirely surviving in the form of sculpture, starting in the 2nd century BCE, which centered on the city of Mathura, in central northern India, during a period in which Buddhism, Jainism together with Hinduism flourished in India. Mathura "was the first artistic center to produce devotional icons for all the three faiths", and the pre-eminent center of religious artistic expression in India at least until the Gupta period, and was influential throughout the sub-continent.

Chronologically, Mathuran sculpture becomes prominent after Mauryan art, the art of the Mauryan Empire (322 and 185 BCE). It is said to represent a "sharp break" with the previous Mauryan style, either in scale, material or style. Mathura became India's most important artistic production center from the second century BCE, with its highly recognizable red sandstone statues being admired and exported all over India. In particular, it was in Mathura that the distinctive Indian convention of giving sacred figures multiple body parts, especially heads and arms, first became common in art around the 4th century CE, initially exclusively in Hindu figures, as it derived from Vedic texts.

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