Scottish history in the context of "Roman withdrawal from Britain"

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⭐ Core Definition: Scottish history

The recorded history of Scotland begins with the arrival of the Roman Empire in the 1st century, when the province of Britannia reached as far north as the Antonine Wall. North of this was Caledonia, inhabited by the Picti, whose uprisings forced Rome's legions back to Hadrian's Wall. As Rome finally withdrew from Britain, a Gaelic tribe from Ireland called the Scoti began colonising Western Scotland and Wales. Before Roman times, prehistoric Scotland entered the Neolithic Era about 4000 BC, the Bronze Age about 2000 BC, and the Iron Age around 700 BC.

The Gaelic kingdom of Dál Riata was founded on the west coast of Scotland in the 6th century. In the following century, Irish missionaries introduced the previously pagan Picts to Celtic Christianity. Following England's Gregorian mission, the Pictish king Nechtan chose to abolish most Celtic practices in favour of the Roman rite, restricting Gaelic influence on his kingdom and avoiding war with Anglian Northumbria. Towards the end of the 8th century, the Viking invasions began, forcing the Picts and Gaels to cease their historic hostility to each other and to unite in the 9th century, forming the Kingdom of Scotland.

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Scottish history in the context of Chronica Gentis Scotorum

The Chronica Gentis Scotorum or Chronicles of the Scottish People was the first substantial work of Scottish history. It was written by John of Fordun, a priest of the diocese of St. Andrews and chaplain of the church of Aberdeen. Before his death, he had finished the first five books down to the reign of David I (1124–53) and had arranged his remaining materials, the last of which was dated 1385.

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Scottish history in the context of William Robertson (historian)

William Robertson (19 September 1721 – 11 June 1793) was a Scottish historian, cleric, and educator who served as Principal of the University of Edinburgh, Chaplain of Stirling Castle, and one of the King's Chaplains in Scotland.

Robertson made significant contributions to the writing of Scottish history and the history of Spain and Spanish America, and his historiographical approach had considerable contemporary influence (particularly his emphasis on the consistency of human nature across different eras and societies). He was a notable figure in the Scottish Enlightenment, as well as a prominent representative of the Church of Scotland's moderate party.

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Scottish history in the context of Fleance

Fleance (also spelled Fléance or Fleans, /ˈflɒns/; Latin: Fleanchus) is a figure in legendary Scottish history. He was depicted by 16th-century historians as the son of Lord Banquo, Thane of Lochaber, and the ancestor of the kings of the House of Stuart. Fleance is best known as a character in William Shakespeare's play Macbeth, in which the Three Witches prophesy that Banquo's descendants shall be kings. Some screen adaptations of the story expand on Fleance's role by showing his return to the kingdom after Macbeth's death.

Shakespeare's play is adapted from Holinshed's Chronicles, a history of the British Isles written during the late 16th century. In Holinshed, Fleance escapes Macbeth and flees to England, where he fathers a son who later becomes the first hereditary steward to the King of Scotland.

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Scottish history in the context of Restoration (Scotland)

The Restoration was the return of the monarchy to Scotland in 1660 after the period of the Commonwealth, and the subsequent three decades of Scottish history until the Revolution and Convention of Estates of 1689. It was part of a wider Restoration in the British Isles that included the return of the Stuart dynasty to the thrones of England and Ireland in the person of Charles II.

As military commander of the Commonwealth's largest armed force, George Monck, governor-general in Scotland, was instrumental in the restoration of Charles II, who was proclaimed king in Edinburgh on 14 May 1660. There was a general pardon for offences during the Wars of the Three Kingdoms, but four individuals were excepted and executed. Under the eventual political settlement Scotland regained its independent system of law, parliament and kirk, but also regained the Lords of the Articles and bishops, and it now had a king who did not visit the country and ruled largely without reference to Parliament through a series of commissioners. These began with the Earl of Middleton and ended with the King's brother and heir, James, Duke of York. The restoration of the Scottish Episcopacy led to a series of conflicts between Presbyterians and the Bishops of the Episcopalian establishment, culminating in the persecution of The Killing Time.

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