History of ideas in the context of "Prehistoric warfare"

Geistesgeschichte (from German Geist, "spirit" or "mind" [here connoting the metaphysical realm, in contradistinction to the material], and Geschichte, "history") is a concept in the history of ideas denoting the branch of study concerned with the undercurrents of cultural manifestations, within the history of a people, that are peculiar to a specific timeframe.

The term is largely untranslatable, sometimes translated as "intellectual history" or "history of ideas", and sometimes used synonymously with Problemgeschichte. The branch of study it denotes is often seen as having been inspired by the type of work done by Wilhelm Dilthey and his followers.

Robin Fox (July 15, 1934 – January 18, 2024) was a British-American anthropologist who wrote on the topics of incest avoidance, marriage systems, human and primate kinship systems, evolutionary anthropology, sociology and the history of ideas in the social sciences. He founded the department of anthropology at Rutgers University in 1967 and remained a professor there for the rest of his career, also being a director of research for the H. F. Guggenheim Foundation from 1972 to 1984.

Fox published The Imperial Animal, with Lionel Tiger in 1971 one of the earliest to advocate and demonstrate an evolutionary approach to the understanding of human social behaviour. His daughter Kate Fox wrote the book Watching the English.

Paul-Michel Foucault (UK: /ˈfuːkoʊ/ FOO-koh, US: /fuːˈkoʊ/ foo-KOH; French: [pɔl miʃɛl fuko]; 15 October 1926 – 25 June 1984) was a French historian of ideas and philosopher, who was also an author, literary critic, political activist, and teacher. Foucault's theories primarily addressed the relationships between power versus knowledge and liberty, and he analyzed how they are used as a form of social control through multiple institutions. Though often cited as a structuralist and postmodernist, Foucault rejected these labels and sought to critique authority without limits on himself. His thought has influenced academics within a large number of contrasting areas of study, with this especially including those working in anthropology, communication studies, criminology, cultural studies, feminism, literary theory, psychology, and sociology. His efforts against homophobia and racial prejudice as well as against other ideological doctrines have also shaped research into critical theory and Marxism–Leninism alongside other topics.

Born in Poitiers, France, into an upper-middle-class family, Foucault was educated at the Lycée Henri-IV, at the École Normale Supérieure, where he developed an interest in philosophy and came under the influence of his tutors Jean Hyppolite and Louis Althusser, and at the University of Paris (Sorbonne), where he earned degrees in philosophy and psychology. After several years as a cultural diplomat abroad, he returned to France and published his first major book, The History of Madness (1961). After obtaining work between 1960 and 1966 at the University of Clermont-Ferrand, he produced The Birth of the Clinic (1963) and The Order of Things (1966), publications that displayed his increasing involvement with structuralism, from which he later distanced himself. These first three histories exemplified a historiographical technique Foucault was developing, which he called "archaeology".

In 18th- and 19th-century German philosophy, a Zeitgeist (German pronunciation: [ˈtsaɪtɡaɪst] ; lit. 'spirit of the age'; capitalized in German) is a way of referring to the intellectual, cultural, ethical and political climate of a given epoch in world history. It is often described as an invisible agent, force, or daemon that seems to dominate the characteristics of a particular period. The term is usually associated with Georg W. F. Hegel, contrasting with Hegel's use of Volksgeist ("national spirit") and Weltgeist ("world-spirit"), although the word itself predates Hegel and was popularized by Johann Gottfried Herder and Johann Wolfgang von Goethe.

The expression belongs to a wider family of notions such as "spirit of the age", "spirit of the times" or genius saeculi ("spirit of the century"), which had circulated in Latin and the major European languages since the early modern period to express the idea that people's thoughts and actions are shaped by the social environment of their time rather than only by timeless truths or individual genius. In 1769 Herder translated the Latin phrase genius seculi used by the philologist Christian Adolph Klotz as Zeitgeist in his aesthetic essay Kritische Wälder, and the term was taken up in later discussions of philosophy of history and history of ideas. Other philosophers who were associated with related ideas include Herbert Spencer and Voltaire.

Anthony Clifford Grayling CBE FRSA FRSL (/ˈɡreɪlɪŋ/; born 3 April 1949) is a British philosopher and author. He was born in Northern Rhodesia (now Zambia) and spent most of his childhood there and in Nyasaland (now Malawi). Until June 2011, he was Professor of Philosophy at Birkbeck, University of London, where he taught from 1991. In 2011 he founded and became the first Master of New College of the Humanities (now Northeastern University London), an independent undergraduate college in London. He is also a supernumerary fellow of St Anne's College, Oxford, where he formerly taught.

Grayling is the author of about 30 books on philosophy, biography, history of ideas, human rights and ethics, including The Refutation of Scepticism (1985), The Future of Moral Values (1997), Wittgenstein (1992), What Is Good? (2000), The Meaning of Things (2001), The Good Book (2011), The God Argument (2013), The Age of Genius: The Seventeenth Century and the Birth of the Modern Mind (2016) and Democracy and its Crises (2017).

Tzvetan Todorov (/ˈtɒdərɔːv, -rɒv/; French: [tsvetan tɔdɔʁɔv, dzve-]; Bulgarian: Цветан Тодоров; 1 March 1939 – 7 February 2017) was a Bulgarian-French historian, philosopher, structuralist literary critic, sociologist and essayist. He was the author of many books and essays, which have had a significant influence in anthropology, sociology, semiotics, literary theory, intellectual history and culture theory.

Jens Lauritz Arup Seip (11 October 1905 – 5 September 1992) was a Norwegian historian originally trained as a medieval historian, but stood out as the strongest of his time in interpreting Norwegian political history in the 1800s, particularly known for having created the term "embedsmannsstaten". He was a professor at the University of Oslo from 1952 to 1975, specializing in political history and the history of ideas. He was married to fellow historian Anne-Lise Seip. Seip's use of the Norwegian language and his writing style which numerous historians have described as brilliant, and often tried emulating. Seip was included among the 16 authors of " The Norwegian literary canon" from 1900 to 1960 and 2nd among 20 authors in a ranking of nonfiction writers conducted by Dagbladet in 2008. Seip received an honorary doctorate at the University of Bergen from 1975.