Scandinavian prehistory in the context of "Ahrensburg culture"

The Nordic Bronze Age (also Northern Bronze Age, or Scandinavian Bronze Age) is a period of Scandinavian prehistory from c. 2000/1750–500 BC.

The Nordic Bronze Age culture emerged in the period 2000-1750 BC as a continuation of the Late Neolithic Dagger period, which is rooted in the Battle Axe culture (the Swedish-Norwegian Corded Ware variant), the Single Grave Culture (the north German and Danish Corded Ware variant) and Bell Beaker culture, as well as from influence that came from Central Europe. This influence most likely came from people similar to those of the Únětice culture, since they brought customs that were derived from Únětice or from local interpretations of the Únětice culture located in North Western Germany. The metallurgical influences from Central Europe are especially noticeable. The Bronze Age in Scandinavia can be said to begin shortly after 2000 BC with the introduction and use of bronze tools, followed by a more systematic adoption of bronze metalworking technology from 1750 BC.

In Scandinavian prehistory, sometimes specifically Swedish prehistory, the Vendel Period, or Vendel Age (Swedish: Vendeltiden; c. 540–790 AD) appears between the Migration Period and the Viking Age. The name is taken from the rich boat inhumation cemetery at Vendel parish church, Uppland. Unlike the preceding and succeeding eras, the Vendel Period left very few precious metal artifacts or runic inscriptions. Instead, it is extremely rich in animal art on copper-alloy objects. It is also known for guldgubbar, tiny embossed gold foil images, and elaborate helmets with embossed decoration similar to the one found at Sutton Hoo in England.

During the period, Swedish expeditions began to explore the waterways of territories which later became Russia, Ukraine, and Belarus. The Elder Futhark writing system was abandoned in favor of the Younger Futhark, virtually simultaneously over the whole of Scandinavia. Some runestones survive, most notably those at Rök and Sparlösa, both from c. 800. Other written sources are few and hard to interpret: a few Icelandic sagas, the tale of Beowulf, and accounts from some southern European writers. Earlier Swedish historians tried to make use of these to create a coherent history, but this effort has largely been abandoned, and the period is now mostly studied by archaeologists.