Saudi conquest of Hejaz in the context of "Hussein bin Ali, Sharif of Mecca"

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⭐ Core Definition: Saudi conquest of Hejaz

The Saudi conquest of Hejaz, also known as the Hejaz-Nejd War, was a campaign by Abdulaziz al-Saud of the Saudi Sultanate of Nejd to take over the Hashemite Kingdom of Hejaz in 1924–25, ending with conquest and incorporation of Hejaz into the Saudi domain.

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Saudi conquest of Hejaz in the context of Hussein bin Ali, King of Hejaz

Hussein bin Ali al-Hashimi (Arabic: ٱلْحُسَيْن بِن عَلِي ٱلْهَاشِمِي, romanizedal-Ḥusayn bin 'Alī al-Hāshimī pronunciation; 1 May 1854 – 4 June 1931) was a Hejazi leader from the Banu Qatadah branch of the Banu Hashim clan who was the Sharif and Emir of Mecca from 1908 and, after proclaiming the Great Arab Revolt against the Ottoman Empire, King of the Hejaz, even if he refused this title, from 1916 to 1924. He proclaimed himself Caliph after the abolition of the Ottoman Caliphate in 1924 and stayed in power until 1925 when Hejaz was invaded by the Sultanate of Nejd. His Caliphate was opposed by the British and French empires, the Zionists and the Wahhabis alike. However, he received support from a large part of the Muslim population of that time and from Mehmed VI. He is usually considered as the father of modern pan-Arabism.

In 1908, in the aftermath of the Young Turk Revolution, Hussein was appointed Sharif of Mecca by the Ottoman sultan Abdul Hamid II. His relationship with the Ottoman government deteriorated after the Committee of Union and Progress took power, particularly because of their policies of Turkification and persecution of ethnic minorities, including Arabs. In 1916, with the promise of British support for Arab independence, although it is debated as to what extent the British were influential in his choice, he proclaimed the Arab Revolt against the Ottoman Empire, accusing the Committee of Union and Progress of violating tenets of Islam and limiting the power of the sultan-caliph. While his armies, led by his sons, were engaged in fighting the Ottoman and German troops in the Middle East, Hussein supported the Armenians during the Armenian genocide and saved up to 4,000 of them. In the aftermath of World War I, Hussein refused to ratify the Treaty of Versailles, in protest of the Balfour Declaration, a document supporting the Jewish settlers in Palestine, and the establishment of British and French mandates in Syria, Iraq, and Palestine. His sons Faisal and Abdullah were made rulers of Iraq and Transjordan respectively in 1921.

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Saudi conquest of Hejaz in the context of Taif

Taif (Arabic: اَلطَّائِفُ, romanizedAṭ-Ṭāʾif, lit.'The circulated or encircled', Hejazi Arabic pronunciation: [atˤˈ tˤaː(j)ɪf]) is a city and governorate in Mecca Province in Saudi Arabia. Located at an elevation of 1,879 m (6,165 ft) in the slopes of the Hijaz Mountains, which themselves are part of the Sarat Mountains, the city has a population of 563,282 people in 2022, making it one of the most populous cities in the kingdom.

There is a belief that Taif is indirectly referred to in Quran 43:31. The city was visited by the Islamic prophet Muhammad, sometime in the early 7th century, and was inhabited by the tribe of Banu Thaqif. It is still inhabited to this day by their descendants. As a part of the Hejaz, the city has seen many transfers-of-power throughout its history, with the last being during the Saudi conquest of Hejaz in 1925.

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Saudi conquest of Hejaz in the context of Ibn Saud

Abdulaziz bin Abdul Rahman Al Saud (Arabic: عبد العزيز بن عبد الرحمن آل سعود; 15 January 1876 – 9 November 1953), known in the Western world as Ibn Saud (Arabic: ابن سعود; Ibn Suʿūd), was a Najdi statesman and tribal leader who became the founder and first king of Saudi Arabia, reigning from 23 September 1932 until his death in 1953. He had ruled parts of the kingdom since 1902, having previously been Emir, Sultan, King of Nejd, and King of Hejaz.

Ibn Saud was the son of Abdul Rahman bin Faisal, Emir of Nejd, and Sara bint Ahmed Al Sudairi. The family were exiled from their residence in the city of Riyadh in 1890. Ibn Saud reconquered Riyadh in 1902, starting three decades of conquests that made him the ruler of nearly all of central and north Arabia. He consolidated his control over Najd in 1921, then conquered the Hejaz in 1925. He extended his dominions into what later became the Kingdom of Saudi Arabia in 1932. Ibn Saud's victory and his support for Islamic revivalists would greatly bolster pan-Islamism across the Islamic world. Concording with Wahhabi beliefs, he ordered the demolition of several shrines, the Al-Baqi Cemetery and the Jannat al-Mu'alla. As King, he presided over the discovery of petroleum in Saudi Arabia in 1938 and the beginning of large-scale oil production after World War II. He fathered many children, including 45 sons, and all of the subsequent kings of Saudi Arabia as of 2025.

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Saudi conquest of Hejaz in the context of Kingdom of Hejaz and Nejd

The Kingdom of Hejaz and Nejd (Arabic: مملكة الحجاز ونجد, Mamlakat al-Ḥijāz wa-Najd), initially the Kingdom of Hejaz and Sultanate of Nejd (Arabic: مملكة الحجاز وسلطنة نجد, Mamlakat al-Ḥijāz wa-Salṭanat Najd), was a dual monarchy ruled by Abdulaziz (Ibn Saud) following the Saudi conquest of Hejaz by the Sultanate of Nejd in 1925. It was the fourth iteration of the Third Saudi State.

In 1932, the two kingdoms were unified as the Kingdom of Saudi Arabia.

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Saudi conquest of Hejaz in the context of Sherif Hussein ibn Ali

Hussein bin Ali al-Hashimi (Arabic: ٱلْحُسَيْن بِن عَلِي ٱلْهَاشِمِي, romanizedal-Ḥusayn bin 'Alī al-Hāshimī pronunciation; 1 May 1854 – 4 July 1931) was a Hejazi leader from the Banu Qatadah branch of the Banu Hashim clan who was the Sharif and Emir of Mecca from 1908 and, after proclaiming the Great Arab Revolt against the Ottoman Empire, King of the Hejaz, even if he refused this title, from 1916 to 1924. He accepted the Caliphate after delegations from the Hijaz and neighboring regions urged him to assume it, stayed in power until 1925 when Hejaz was invaded by the Sultanate of Nejd. His Caliphate was opposed by the British and French empires, the Zionists and the Wahhabis alike. He received symbolic support from certain Hijazi religious circles and some Arab delegations, but broad Muslim recognition did not materialize. Later Arab nationalist writers sometimes portrayed him as the father of modern pan-Arabism, but some historians argue that the Hashemites were still newer converts to Arabism in 1916 and were not early Arab nationalists.

In 1908, in the aftermath of the Young Turk Revolution, Hussein was appointed Sharif of Mecca by the Ottoman sultan Abdul Hamid II. His relationship with the Ottoman government deteriorated after the Committee of Union and Progress took power, due to CUP efforts to centralize administration in the Hijaz and reduce the Sharif’s traditional autonomy. In 1916, with the promise of British support for Arab independence, although it is debated as to what extent the British were influential in his choice, he revolted against the Ottomans only after attempts to secure hereditary control of the Hijaz through negotiation with the Ottoman government failed, accusing the Committee of Union and Progress of violating tenets of Islam and limiting the power of the sultan-caliph, framing the revolt as a defense of the historic rights of the Hejaz rather than a modern nationalist movement. While his armies, led by his sons, were engaged in fighting the Ottoman and German troops in the Middle East, but the initial stage of the insurrection was carried out entirely with Hijazi forces, and Arabs in Syria and Iraq never actually rose against the Turks. Hussein supported the Armenians during the Armenian genocide and saved up to 4,000 of them. In the aftermath of World War I, Hussein refused to ratify the Treaty of Versailles, in protest of the Balfour Declaration, a document supporting the Jewish settlers in Palestine, and the establishment of British and French mandates in Syria, Iraq, and Palestine. His sons Faisal and Abdullah were made rulers of Iraq and Transjordan respectively in 1921.

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