Samantabhadrī (tutelary) in the context of "Adi-Buddha"

Eastern esotericism is a term utilized by various scholars to describe a broad range of religious beliefs and practices originating from the Eastern world, characterized by esoteric, secretive, or occult elements. The classification of Eastern esotericism presents challenges, as it is influenced by varying geographical and cultural definitions of "Eastern" and "Western" contexts, particularly in relation to Islamic nations. The delineation of esotericism itself can vary among scholars, with some arguing that the concept is predominantly rooted in Western traditions. This perspective raises important questions regarding the applicability of a Western framework to non-Western practices, potentially leading to classifications that may not accurately reflect the complexities of these traditions. Conversely, other scholars propose a more globalized viewpoint, suggesting that comparable systems of secret knowledge and mystical practices exist across different cultures and warrant examination within a unified framework.

Despite these ongoing debates, the concept of Eastern esotericism has been adopted by many scholars as a relevant category for investigating the nuanced dimensions of spiritual life in various Eastern traditions. This includes elements found in Hinduism and Buddhism, where secret teachings, initiatory rites, and mystical experiences are significant. Additionally, Eastern esotericism encompasses a variety of ethnic religions and syncretic systems that integrate indigenous beliefs with other spiritual influences, thereby broadening the scope of study in this area. Overall, the term serves as a foundation for exploring the diverse and intricate landscape of esoteric thought and practice across the Eastern world.

Samantabhadra (lit. 'Universal Worthy' or 'All Good') is a great bodhisattva in Buddhism associated with practice and meditation. Together with Shakyamuni Buddha and the bodhisattva Mañjuśrī, he forms the Shakyamuni Triad in Mahayana Buddhism. He is the patron of the Lotus Sutra and, according to the Avatamsaka Sutra, made the ten great vows which are the basis of a bodhisattva.

In Chinese Buddhism, Samantabhadra is known as Puxian and is associated with action, whereas Mañjuśrī is associated with prajñā (transcendent wisdom). As such, his name is often prefixed with the epiphet Daheng (大行; Dàhèng), meaning “He of Great Practice”. In the Huayan tradition, he is regarded together with Vairocana Buddha and the bodhisattva Mañjuśrī as one of the “Three Noble Ones of Huayan” (華嚴三聖; Huāyán Sānshèng) due to their preeminence in the Avatamsaka Sutra. In the Chinese Pure Land tradition, the Chapter of the Practices and Vows of Bodhisattva Samantabhadra from the Avatamsaka Sutra where Samantabhadra expounds on his ten vows is often regarded as one of the “Five Pure Land sutras” that are seen as foundational texts. In Japan, Samantabhadra is known as Fugen, and is often venerated in Tendai and Shingon Buddhism. In the Nyingma school of Tibetan Buddhism, Samantabhadra is also the name of the Adi-Buddha, often portrayed in indivisible union (yab-yum) with his consort, Samantabhadrī. In wrathful form he is one of the Eight Herukas of the Nyingma Mahayoga and he is known as Vajramrtra, but this Samantabhadra buddha and Samantabhadra bodhisattva are not the same.