Sama (Sufism) in the context of "Whirling dervishes"

Play Trivia Questions online!

or

Skip to study material about Sama (Sufism) in the context of "Whirling dervishes"

Ad spacer

⭐ Core Definition: Sama (Sufism)

Sama, literally Listening, is a Sufi ritual performed as part of the meditation and prayer practice known as Dhikr (in English, Remembrance [of God]).

It originates from the Sufi mystic Rumi, who is said to have fallen into an ecstatic trance after wandering through a city and hearing the name of God in the rhythmic hammering of a goldbeater (hence the name Sama, i.e. hearing/listening). As an imitation of this, Sama invites the practitioner to reflect on the all-encompassing presence of God, a concept known as tawhid.

↓ Menu

>>>PUT SHARE BUTTONS HERE<<<
In this Dossier

Sama (Sufism) in the context of Mevlevi Order

The Mevlevi Order or Mawlawiyya (Turkish: Mevlevilik; Persian: طریقت مولویه) is a Sufi order that originated in Konya, Turkey (formerly capital of the Sultanate of Rum) and which was founded by the followers of Jalaluddin Muhammad Balkhi Rumi, a 13th-century Persian poet, Sufi mystic, and theologian. The Mevlevis are also known as the "whirling dervishes" due to their famous practice of whirling while performing dhikr (remembrance of God). Dervish is a common term for an initiate of the Sufi path; whirling is part of the formal sema ceremony and the participants are properly known as semazens.

In 2005, UNESCO confirmed "The Mevlevi Sema Ceremony" as amongst the Masterpieces of the Oral and Intangible Heritage of Humanity.

↑ Return to Menu

Sama (Sufism) in the context of Dervish

A dervish, darvesh, or darwīsh (from Persian: درویش, romanizedDarvīsh) is a Muslim who seeks salvation through ascetic practices and meditations. It can refer to an individual or to a member of a Sufi order (tariqah). Their focus is on the universal values of love and service, deserting the illusions of ego (nafs) to reach God. This is usually done by performing a lifestyle which decreases bodily function to a minimum in order to attain what would be called "esoteric knowledge" in Western terminology. In most Sufi orders, a dervish is known to practice dhikr through physical exertions or religious practices to attain the ecstatic trance to reach God. Their most popular practice is Sama, which is associated with the 13th-century mystic Rumi.

For centuries, this was an individual practice, but in the 12th century, it began to be mostly practiced in fraternities. The oldest historical fraternity is the Qadiriyya order, founded by Abdul Qadir Gilani. According to Islamic beliefs, each order derives their history from the Prophet Muhammad and are authorized by God (Allah) and taught by the angel Gabriel. The theology of such fraternities is always based on Sufism and can vary from quietism to anti-nomianism. Those adhering to law are called ba-shar and those who do not follow law are called bi-shar. In folklore, dervishes are often credited with the ability to perform miracles and ascribed supernatural powers.

↑ Return to Menu

Sama (Sufism) in the context of Sufi whirling

Sufi whirling (or Sufi turning) (Turkish: Semazen borrowed from Persian Sama-zan, Sama, meaning listening, from Arabic, and zan, meaning doer, from Persian) is a form of physically active meditation which originated among certain Sufi groups, and which is still practiced by the Sufi dervishes of the Mevlevi order and other orders such as the Rifa'i-Marufi. It is a customary meditation practice performed within the sema, or worship ceremony, through which dervishes (from the persian Darvish Persian درویش also called semazens, from Persian سماعزن) aim to reach greater connection with Allah. This is sought through abandoning one's nafs, ego or personal desires, by listening to the music, focusing on God, and spinning one's body in repetitive circles, which has been seen as a symbolic imitation of planets in the Solar System orbiting the Sun.

The Mevlevi practice gave rise to an Egyptian form, tanoura, distinguished by the use of a multicolored skirt. This has also developed into a performance dance by non-Sufis, including dancers outside the Islamic world.

↑ Return to Menu