Salmas in the context of "Terms for Syriac Christians"

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⭐ Core Definition: Salmas

Salmas (Persian: سلماس) is a city in the Central District of Salmas County, West Azerbaijan province, Iran, serving as capital of both the county and the district.

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👉 Salmas in the context of Terms for Syriac Christians

Terms for Syriac Christians are endonymic (native) and exonymic (foreign) terms, that are used as designations for Syriac Christians, as adherents of Syriac Christianity. In its widest scope, Syriac Christianity encompass all Christian denominations that follow East Syriac Rite or West Syriac Rite, and thus use Classical Syriac as their main liturgical language. Traditional divisions among Syriac Christians along denominational lines are reflected in the use of various theological and ecclesiological designations, both historical and modern. Specific terms such as: Jacobites, Saint Thomas Syrian Christians, Maronites, Melkites, Nasranis, and Nestorians have been used in reference to distinctive groups and branches of Eastern Christianity, including those of Syriac liturgical and linguistic traditions. Some of those terms are polysemic, and their uses (both historical and modern) have been a subject of terminological disputes between different communities, and also among scholars.

Territorially, Syriac Christians are divided in two principal groups: Syriac Christians of the Near East, and Syriac Christians of India. Terminology related to Syriac Christians of the Near East includes a specific group of ethnoreligious terms, related to various Semitic communities of Neo-Aramaic-speaking Christians, that are indigenous to modern Syria, Iraq, Iran, Turkey, Lebanon, Israel, Jordan, and Palestine.

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Salmas in the context of Iranian Armenians

Iranian Armenians (Armenian: իրանահայեր, romanizediranahayer; Persian: ایرانی های ارمنی), also known as Persian Armenians (Armenian: պարսկահայեր, romanizedparskahayer; Persian: ارامنه فارس), are Armenians living in Iran who invariably speak Armenian as their first language. Estimates of their number in Iran range from 70,000 to 500,000. Areas with a high concentration of them include Tabriz, Tehran, Salmas and New Julfa, Isfahan.

Armenians have lived for millennia in the territory that forms modern-day Iran. Many of the oldest Armenian churches, monasteries, and chapels are in Iran. Iranian Armenia (1502–1828), which includes what is now the Armenian Republic, was part of Qajar Iran up to 1828. Iran had one of the largest populations of Armenians in the world, alongside the neighbouring Ottoman Empire until the beginning of the 20th century.

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Salmas in the context of Jilu (tribe)

Jīlū was a district located in the Hakkari region of upper Mesopotamia in modern-day Turkey.Before 1915, Jīlū was home to mostly Assyrians and as well as a minority of Kurds. There were 20 Assyrian villages in this district. The area was traditionally divided into Greater and Lesser Jīlū, and Ishtāzin – each with its own Malik, and consisting of a number of Assyrian villages. In the summer of 1915, during the Assyrian genocide, Jīlū was surrounded and attacked by Turkish troops and neighbouring Kurdish tribes under the leadership of Agha Sūtū of Oramar. It is now located around Yeşiltaş, Yüksekova.

After a brief struggle to maintain their positions, the Assyrian citizens of Jīlū were forced to flee to Salmas in Iran along with other refugees from the Hakkari highlands. Today their descendants live all over the world including Iraq, Syria, Iran, Lebanon, Russia, the United States, Canada, Australia and Europe. In Syria's al-Hasakah Governorate there are two villages, Tel-Gorān and Abū-Tīnā, established in 1935 by Jīlū refugees from Iraq on the banks of the Khabur River.

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