Meiji (era) in the context of "Han (country subdivision)"

Han (Japanese: 藩, "domain") is a Japanese historical term for the estate of a daimyo in the Edo period (1603–1868) and early Meiji period (1868–1912). Han or Bakufu-han (daimyo domain) served as a system of de facto administrative divisions of Japan alongside the de jure provinces until they were abolished in the 1870s.

The Japanese diaspora and its individual members, known as Nikkei (Japanese: 日系, IPA: [ɲikkeː]) or as Nikkeijin (Japanese: 日系人, IPA: [ɲikkeꜜːʑiɴ]), comprise the Japanese emigrants from Japan (and their descendants) residing in a country outside Japan. Emigration from Japan was recorded as early as the 15th century to the Philippines, but did not become a mass phenomenon until the Meiji period (1868–1912), when Japanese emigrated to the Philippines and to the Americas. There was significant emigration to the territories of the Empire of Japan during the period of Japanese colonial expansion (1875–1945); however, most of these emigrants repatriated to Japan after the 1945 surrender of Japan ended World War II in Asia.

According to the Association of Nikkei and Japanese Abroad, about 4 million Nikkei live in their adopted countries. The largest of these foreign communities are in Brazil, the United States, the Philippines, China, Canada, and Peru. Descendants of emigrants from the Meiji period still maintain recognizable communities in those countries, forming separate ethnic groups from Japanese people in Japan. The largest of these foreign communities are in the Brazilian states of São Paulo and Paraná. There are also significant cohesive Japanese communities in the Philippines, Peru and in the American state of Hawaii. Nevertheless, most emigrant Japanese are largely assimilated outside of Japan.

Science and technology in Japan has helped fuel the rapid industrial and economic development of the country. Japan has a long history and tradition for research and development, stretching as far back as the Meiji period.

However, science and technology developed rapidly after the Second World War, which has affected the advancement of vehicle technology, consumer electronics, robotics, medical devices, space exploration, and the film industry. Japan's exemplary educational system as well as its higher education institutions help contribute to the country's acceptance for technological innovation and aid engineering talent development.

Gion worship (祇園信仰, Gion shinkō) is a Shinto cult. Originally it revolved solely around Gozu Tenno, but during the Separation of Shinto and Buddhism of the Meiji era the government mandated it shift to revolving around Susanoo.

The main shrines are Yasaka Shrine in Kyoto, Hiromine Shrine in Hyogo Prefecture, and Tsushima Shrine in Aichi Prefecture

The Seikanron (Japanese: 征韓論; Korean: 정한론; lit. 'Advocacy of a punitive expedition to Korea' or 'Proposal to Punish Korea' or 'Argument for a Conquest of Korea') was a major political debate in Japan during 1873 regarding a punitive expedition against Korea. The Seikanron split the Meiji government and the restoration coalition that had been established against the bakufu, but resulted in a decision not to send a military expedition to Korea.

The Khalili Collection of Kimono is a private collection of more than 450 Japanese kimono assembled by the British scholar, collector and philanthropist Nasser D. Khalili. It is one of eight collections assembled, published and exhibited by Khalili, each of which is considered to be among the most important collections within their respective fields.

The Khalili Collection of Kimono includes formal, semi-formal, and informal kimono made for men, women, and children, illustrating the evolution of the kimono through cut, construction, materials, and decorative techniques from the 17th through the 20th centuries, with kimono representing the Edo period, the Meiji period, the Taishō period, and the Shōwa period. The kimono within the collection are not on permanent display, but are periodically lent or donated in part to cultural institutions; including the Kremlin Museums in Moscow and the Victoria and Albert Museum in London. Khalili, who also owns a collection of Meiji-era Japanese art, describes kimono as "one of the wonders of the world." He started the kimono collection with the aim of collecting and cataloguing cultural works that were not already actively being collected.

The Khalili Collection of Enamels of the World is a private collection of enamel artworks from the period 1700 to 2000, assembled by the British scholar, collector and philanthropist Nasser D. Khalili. It is one of the eight Khalili Collections, each of which is considered among the most important in its field.

The most extensive private collection of its kind, it consists of over 1,500 pieces and showcases the evolution of enamelling over a 300-year period. By including objects from Western Europe, Russia, Islamic countries, China, Japan, and America, it shows how these centres of enamel production influenced each other's styles. The best-known European enamellists are represented, including Peter Carl Fabergé, Cartier, and René Lalique, along with the Meiji-era Japanese artists who perfected the firing process. The collection illustrates the role of patronage in enamelling as many of its objects were created for royal or imperial households. These include the enamelled chariot belonging to Bhavsinhji II, Maharaja of Bhavnagar and a painted enamel throne table with the seal mark of the 18th century Chinese Qianlong emperor. Other objects include presentation chargers, jewellery, miniatures and ornamental pieces. The collection was the basis for a 2010 exhibition at the Hermitage Museum.