Saint George and the Dragon in the context of "Diocese of Africa"

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⭐ Core Definition: Saint George and the Dragon

Saint George and the Dragon is a legend in which Saint George—a soldier venerated in Christianity—defeats a dragon. The story goes that the dragon originally extorted tribute from villagers. When they ran out of livestock and trinkets for the dragon, they started giving up a human tribute once a day. One day, the princess herself was chosen as the next offering. As she was walking toward the dragon's cave, St. George saw her and asked her why she was crying. The princess told the saint about the dragon's atrocities and asked him to flee immediately, in fear that he might be killed too. But the saint refused to flee, slew the dragon, and rescued the princess. The narrative was first set in Cappadocia in the earliest sources of the 11th and 12th centuries, but transferred to Libya in the 13th-century Golden Legend.

The narrative has pre-Christian origins (Jason and Medea, Perseus and Andromeda, Typhon, etc.), and is recorded in various saints' lives prior to its attribution to Saint George specifically. It was particularly attributed to Saint Theodore Tiro in the 9th and 10th centuries, and was first transferred to Saint George in the 11th century. The oldest known record of Saint George slaying a dragon is found in a Georgian text of the 11th century.

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In this Dossier

Saint George and the Dragon in the context of Christian mythology

Christian mythology is the body of myths associated with Christianity. The term encompasses a broad variety of legends and narratives, especially those considered sacred narratives. Mythological themes and elements occur throughout Christian literature, including recurring myths such as ascending a mountain, the axis mundi, myths of combat, descent into the Underworld, accounts of a dying-and-rising god, a flood myth, stories about the founding of a tribe or city, and myths about great heroes (or saints) of the past, paradises, and self-sacrifice.

Various authors have also used it to refer to other mythological and allegorical elements found in the Bible, such as the story of the Leviathan. The term has been applied to myths and legends from the Middle Ages, such as the story of Saint George and the Dragon, the stories of King Arthur and his Knights of the Round Table, and the legends of the Parsival. Multiple commentators have classified John Milton's epic poem Paradise Lost as a work of Christian mythology. The term has also been applied to modern stories revolving around Christian themes and motifs, such as the writings of C. S. Lewis, J. R. R. Tolkien, Madeleine L'Engle, and George MacDonald.

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Saint George and the Dragon in the context of Saint George

Saint George (Ancient Greek: Γεώργιος, romanizedGeṓrgios; died 23 April 303), also George of Lydda, was an early Christian martyr, born in Cappadocia in Anatolia, who is venerated as a saint in Christianity. According to holy tradition, he was a soldier in the Roman army. Saint George’s mother Saint Polychronia is believed to have come from Syria Palaestina and his father Saint Gerontios is believed to be of Syrian Cappadocian origin. He became a member of the Praetorian Guard for Roman emperor Diocletian, but was executed as part of the Diocletianic persecution. He is one of the most venerated saints, heroes, and megalomartyrs in Christianity, and he has been especially venerated as a military saint since the Crusades. He is also prominently venerated by the Druze, and by some Muslim groups, as a martyr of monotheistic faith.

In hagiography, he is immortalised in the legend of Saint George and the Dragon and as one of the most prominent military saints. In Roman Catholicism, he is also venerated as one of the Fourteen Holy Helpers. His feast day, Saint George's Day, is traditionally celebrated on 23 April. Historically, the countries of Portugal, England, Bosnia and Herzegovina, Bulgaria, Georgia, Ukraine, Malta, Ethiopia, the regions of Catalonia and Aragon, and the cities of Moscow and Beirut have claimed George as their patron saint, as have several other regions, cities, universities, professions, and organizations. The Church of Saint George in Lydda, now Lod in Israel, has a sarcophagus traditionally believed to contain St. George's relics.

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Saint George and the Dragon in the context of Composition (visual arts)

The term composition means "putting together". It can be thought of as the organization of art. Composition can apply to any work of art, from music through writing and into photography, that is arranged using conscious thought. In the visual arts, composition is often used interchangeably with various terms such as design, form, visual ordering, or formal structure, depending on the context. In graphic design for press and desktop publishing, composition is commonly referred to as page layout.

The composition of a picture is different from its subject (what is depicted), whether a moment from a story, a person or a place. Many subjects, for example Saint George and the Dragon, are often portrayed in art, but using a great range of compositions even though the two figures are typically the only ones shown.

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Saint George and the Dragon in the context of Golden Legend

The Golden Legend (Latin: Legenda aurea or Legenda sanctorum) is a collection of 153 hagiographies by Jacobus de Voragine that was widely read in Europe during the Late Middle Ages. More than a thousand manuscripts of the text have survived. It was probably compiled around 1259 to 1266, although the text was added to over the centuries.

Initially entitled Legenda sanctorum (Readings of the Saints), it gained its popularity under the title by which it is best known. It overtook and eclipsed earlier compilations of abridged legendaria, the Abbreviatio in gestis et miraculis sanctorum attributed to the Dominican chronicler Jean de Mailly and the Epilogus in gestis sanctorum of the Dominican preacher Bartholomew of Trent. When printing was invented in the 1450s, editions appeared quickly, not only in Latin, but also in almost every major European language. Among incunabula, printed before 1501, Legenda aurea was printed in more editions than the Bible and was one of the most widely published books of the Middle Ages. During the height of its popularity the book was so well known that the term "Golden Legend" was sometimes used generally to refer to any collection of stories about the saints. It was one of the first books William Caxton printed in the English language; Caxton's version appeared in 1483 and his translation was reprinted, reaching a ninth edition in 1527.

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Saint George and the Dragon in the context of Heures de Charles d'Angoulême

The Heures de Charles d'Angoulême is a book of hours commissioned in the late 15th century, probably around 1480, by Charles, Count of Angoulême, father of king Francis I of France. It is now in the Bibliothèque nationale de France in Paris, under the number Latin 1173.

The book contains full-page miniatures mostly painted by Robinet Testard, many of which have been adapted from, and inspired by, engravings, including sixteen prints by Israhel van Meckenem which have been glued onto the vellum and overpainted. The book is notable for both the quality of its art, and its various methods of incorporating prints, which testifies to the "complex history of interchanges between printed materials and manuscript illumination during the later fifteenth century".

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Saint George and the Dragon in the context of St. George

Saint George (Ancient Greek: Γεώργιος, romanizedGeṓrgios; died 23 April 303), also George of Lydda, was an early Christian martyr, born in Cappadocia in Anatolia, who is venerated as a saint. According to holy tradition, he was a soldier in the Roman army. Saint George’s mother Saint Polychronia is believed to have come from Syria Palaestina and his father Saint Gerontios is believed to be of Syrian Cappadocian origin. He became a member of the Praetorian Guard for Roman emperor Diocletian, but was executed as part of the Diocletianic persecution. He is one of the most venerated saints, heroes, and megalomartyrs in Christianity, and he has been especially venerated as a military saint since the Crusades. He is also prominently venerated by the Druze, and by some Muslim groups, as a martyr of monotheistic faith.

In hagiography, he is immortalised in the legend of Saint George and the Dragon and as one of the most prominent military saints. In Roman Catholicism, he is also venerated as one of the Fourteen Holy Helpers. His feast day, Saint George's Day, is traditionally celebrated on 23 April. Historically, the countries of Portugal, England, Bosnia and Herzegovina, Bulgaria, Georgia, Ukraine, Malta, Ethiopia, the regions of Catalonia and Aragon, and the cities of Moscow and Beirut have claimed George as their patron saint, as have several other regions, cities, universities, professions, and organizations. The Church of Saint George in Lydda, now Lod in Israel, has a sarcophagus traditionally believed to contain St. George's relics.

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