Sahifah of al-Ridha in the context of "Sheikh Tabarsi"

Play Trivia Questions online!

or

Skip to study material about Sahifah of al-Ridha in the context of "Sheikh Tabarsi"




⭐ Core Definition: Sahifah of al-Ridha

Sahifah of al-Ridha (Arabic: صَّحِيفَة ٱلرِّضَا, Ṣaḥīfah ar-Riḍā, lit. "Pages of al-Ridha"), also known as Sahifat of al-Reza and Sahifat al-Imam al-Ridha ("Book of Imam al-Ridha"), is a collection of 240 hadiths attributed to Ali ibn Musa al-Ridha, the eighth Shia Imam.

The Sahifah is one of the major sources of Shia belief and has attracted the attention of Shia scholars such as Ibn Babawayh and Sheikh Tabarsi. It contains hadiths on various topics including the invocation of Allah; the importance of praying five times a day and of saying the prayer for the dead; the excellence of the household of Muhammad, of the believer, of good manners, of the names Muhammad and Ahmad, of various foods, fruits, and ointments, of obeying parents, of strengthening the bonds of kinship, and of jihad; a warning against cheating, backbiting, or tattling; and other miscellaneous traditions. The section on Muhammad's household discusses each of its fourteen members separately.

↓ Menu

In this Dossier

Sahifah of al-Ridha in the context of Ali al-Rida

Ali ibn Musa al-Rida (Arabic: عَلِيّ ٱبْن مُوسَىٰ ٱلرِّضَا, romanizedʿAlī ibn Mūsā al-Riḍā, c. 1 January 766 – c. 6 June 818), also known as Abū al-Ḥasan al-Thānī, was a descendant of the Islamic prophet Muhammad, and the eighth imam in Twelver Shia Islam, succeeding his father, Musa al-Kazim in 799 CE. He is also part of the chain of mystical authority in Sunni Sufi orders. He was known for his piety and learning, and a number of works are attributed to him, including Al-Risalah al-Dhahabiah, Sahifah of al-Ridha, and Fiqh al-Rida. Uyoun Akhbar Al-Ridha by Ibn Babawayh is a comprehensive collection that includes his religious debates and sayings, biographical details, and even the miracles which have occurred at his tomb. He is buried in Mashad, Iran, site of a large shrine.

Al-Rida was contemporary with the Abbasid caliphs Harun al-Rashid (r. 786–809) and his sons, al-Amin (r. 809–813) and al-Ma'mun (r. 813–833). In a sudden departure from the established anti-Shia policy of the Abbasids, possibly to mitigate the frequent Shia revolts, al-Mamun invited al-Rida to Merv in Khorasan, his de facto capital, and designated him as heir apparent, despite the reluctance of the al-Rida who accepted the offer on the condition that he would not interfere in governmental affairs. The appointment of Ali al-Rida by the Abbasid al-Mamun immediately invoked strong opposition, particularly among the Abbasids, who revolted and installed Ibrahim ibn al-Mahdi, a half-brother of Harun al-Rashid, as the anti-caliph in Baghdad. Realising the severity of the Iraqi opposition, al-Mamun and his entourage left Khorasan for Baghdad, accompanied by al-Rida. The Imam, however, died mysteriously when the party reached Tus in September 818. His death followed shortly after the assassination of al-Fadl ibn Sahl, the Persian vizier of al-Mamun, who was publicly seen as responsible for his pro-Shia policies. The caliph is often seen as responsible for both deaths, as he made concessions to the Arab party to smooth his return to Baghdad. Tus was later replaced with a new city, called Mashhad, which developed around the grave of al-Rida as the holiest site in Iran, to which millions of Shia Muslims flock annually for pilgrimage.

↑ Return to Menu

Sahifah of al-Ridha in the context of Imam Reza

Ali ibn Musa al-Rida (Arabic: علي بن موسى الرضا, romanizedʿAlī ibn Mūsā al-Riḍā, c. 1 January 766 – c. 6 June 818), also known as Abū al-Ḥasan al-Thānī, was a descendant of the Islamic prophet Muhammad, and the eighth imam in Twelver Shia Islam, succeeding his father, Musa al-Kazim in 799 CE. He is also part of the chain of mystical authority in Sunni Sufi orders. He was known for his piety and learning, and a number of works are attributed to him, including Al-Risalah al-Dhahabiah, Sahifah of al-Ridha, and Fiqh al-Rida. Uyoun Akhbar Al-Ridha by Ibn Babawayh is a comprehensive collection that includes his religious debates and sayings, biographical details, and even the miracles which have occurred at his tomb. He is buried in Mashad, Iran, site of a large shrine.

Al-Rida was contemporary with the Abbasid caliphs Harun al-Rashid (r. 786–809) and his sons, al-Amin (r. 809–813) and al-Ma'mun (r. 813–833). In a sudden departure from the established anti-Shia policy of the Abbasids, possibly to mitigate the frequent Shia revolts, al-Mamun invited al-Rida to Merv in Khorasan, his de facto capital, and designated him as heir apparent, despite the reluctance of the al-Rida who accepted the offer on the condition that he would not interfere in governmental affairs. The appointment of Ali al-Rida by the Abbasid al-Mamun immediately invoked strong opposition, particularly among the Abbasids, who revolted and installed Ibrahim ibn al-Mahdi, a half-brother of Harun al-Rashid, as the anti-caliph in Baghdad. Realising the severity of the Iraqi opposition, al-Mamun and his entourage left Khorasan for Baghdad, accompanied by al-Rida. The Imam, however, died mysteriously when the party reached Tus in September 818. His death followed shortly after the assassination of al-Fadl ibn Sahl, the Persian vizier of al-Mamun, who was publicly seen as responsible for his pro-Shia policies. The caliph is often seen as responsible for both deaths, as he made concessions to the Arab party to smooth his return to Baghdad. Tus was later replaced with a new city, called Mashhad, which developed around the grave of al-Rida as the holiest site in Iran, to which millions of Shia Muslims flock annually for pilgrimage.

↑ Return to Menu