Sacrifice of Jesus in the context of "Sanhedrin trial of Jesus"

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⭐ Core Definition: Sacrifice of Jesus

Jesus was put to death by being nailed on an execution device made by the Romans, commonly named as a cross (Latin: crux). The instrument of crucifixion is taken to be an upright wooden beam to which was added a transverse wooden beam, thus forming a "cruciform" or T-shaped structure. His crucifixion occurred in 1st-century Judaea, most likely in AD 30 or AD 33. The event is described in the four canonical gospels, referred to in the New Testament epistles, and later attested to by other ancient sources. Scholars nearly universally accept the historicity of Jesus' crucifixion, although there is no consensus on the details. According to the canonical gospels, Jesus was arrested and tried by the Sanhedrin, and then sentenced by Pontius Pilate to be scourged, and finally crucified by the Romans.

Jesus was stripped of his clothing and offered vinegar mixed with myrrh or gall (likely posca) to drink. At Golgotha, he was then hung between two convicted thieves and, according to the Gospel of Mark, was crucified at the third hour (9 a.m.), and died by the ninth hour of the day (at around 3:00 p.m.). During this time, the soldiers affixed a sign to the top of the cross stating "Jesus of Nazareth, King of the Jews" which, according to the Gospel of John, was written in three languages (Hebrew, Latin, and Greek). They then divided his garments among themselves and cast lots for his seamless robe, according to the Gospel of John. The Gospel of John also states that, after Jesus' death, one soldier (named in extra-Biblical tradition as Longinus) pierced his side with a spear to be certain that he had died, then blood and water gushed from the wound. The Bible describes seven statements that Jesus made while he was on the cross, as well as several supernatural events that occurred.

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Sacrifice of Jesus in the context of Memorialism

Memorialism is the belief held by some Christian denominations that the elements of bread and wine (or grape juice) in the Eucharist (more often referred to as "the Lord's Supper" by memorialists) are purely symbolic representations of the body and blood of Jesus Christ, the feast being established only or primarily as a commemorative ceremony. The term comes from the Gospel of Luke 22:19: "Do this in remembrance of me", and the attendant interpretation that the Lord's Supper's chief purpose is to help the participant prayerfully remember Jesus and his sacrifice on the Cross, and symbolically renew commitment.

This viewpoint is commonly held by Anabaptists, the Plymouth Brethren, many Restorationist denominations (such as Jehovah's Witnesses), some Baptists, Pentecostals, and most Non-denominational churches, as well as those identifying with liberal Christianity.

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