Sacred Congregation of Rites

Anicius Manlius Severinus Boethius, commonly known simply as Boethius (/boʊˈiːθiəs/; Latin: Boetius; c. 480–524 AD), was a Roman senator, consul, magister officiorum, polymath, historian, and philosopher of the Early Middle Ages. He was a central figure in the translation of the Greek classics into Latin, a precursor to the Scholastic movement, and, along with Cassiodorus, one of the two leading Christian scholars of the 6th century. The local cult of Boethius in the Diocese of Pavia was sanctioned by the Sacred Congregation of Rites in 1883, confirming the diocese's custom of honouring him on the 23 October.

Boethius was born in Rome a few years after the forced abdication of the last Western Roman emperor, Romulus Augustulus. A member of the Anicii family, he was orphaned following the family's sudden decline and was raised by Quintus Aurelius Memmius Symmachus, a later consul. After mastering both Latin and Greek in his youth, Boethius rose to prominence as a statesman during the Ostrogothic Kingdom, becoming a senator by age 25, a consul by age 33, and later chosen as a personal advisor to Theodoric the Great.

The Espousals of the Blessed Virgin Mary or Marriage of the Virgin Mary is a Christian feast that is celebrated by certain communities within the Catholic Church, such as the Oblates of Saint Joseph. It was formerly generally observed on January 23, but was removed from many local calendars by the Sacred Congregation of Rites.

Joan of Arc (1412–1431) was formally canonized as a saint of the Roman Catholic Church on 16 May 1920 by Pope Benedict XV in his bull Divina disponente, which concluded the canonization process that the Sacred Congregation of Rites instigated after a petition of 1869 of the French Catholic hierarchy. Although pro-English clergy had Joan burnt at the stake for heresy in 1431, she was rehabilitated in 1456 after a posthumous retrial. Subsequently, she became a folk saint among French Catholics and soldiers inspired by her story of being commanded by God to fight for France against England. Many French regimes encouraged her cult, and the Third Republic was sympathetic to the canonization petition prior to the 1905 separation of church and state.