Saadya Gaon in the context of "Judeo-Arabic"

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⭐ Core Definition: Saadya Gaon

Saʿadia ben Yosef Gaon or Said bin Yusuf al-Fayyumi (892–942) was a prominent rabbi, gaon, Jewish philosopher, and exegete who was active in the Abbasid Caliphate.

Saadia is the first important rabbinic figure to write extensively in Judeo-Arabic. Known for his works on Hebrew linguistics, Halakha, and Jewish philosophy, he was a student of the philosophical school known as "Jewish Kalam". In this capacity, his philosophical work entitled The Book of Beliefs and Opinions represents the first systematic attempt to integrate Jewish theology with components of ancient Greek philosophy. Saadia was also very active in opposition to Karaite Judaism in defense of Rabbinic Judaism.

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Saadya Gaon in the context of Masoretes

The Masoretes (Hebrew: בַּעֲלֵי הַמָּסוֹרָה, romanizedBaʿălēy Hammāsōrā, lit. 'Masters of the Tradition') were groups of Jewish scribe-scholars who worked from around the end of the 5th through 10th centuries AD, based primarily in the Jewish centers of the Levant (e.g., Tiberias and Jerusalem) and Mesopotamia (e.g., Sura and Nehardea). Each group compiled a system of pronunciation and grammatical guides in the form of diacritical notes (niqqud) on the external form of the biblical text in an attempt to standardize the pronunciation, paragraph and verse divisions, and cantillation of the Hebrew Bible (the Tanakh) for the worldwide Jewish community.

The ben Asher family of Masoretes was largely responsible for the preservation and production of the Masoretic Text, although there existed an alternative Masoretic text of the ben Naphtali Masoretes, which has around 875 differences from the ben Asher text. The halakhic authority Maimonides endorsed the ben Asher as superior, although the Egyptian Jewish scholar, the Saadya Gaon, had preferred the ben Naphtali system. It has been suggested that the ben Asher family and the majority of the Masoretes were Karaites. However, Geoffrey Khan believes that the ben Asher family was probably not Karaite, and Aron Dotan avers that there are "decisive proofs that M. Ben-Asher was not a Karaite."

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