Rubens in the context of "Sextus Tarquinius"

The Oranjezaal refers to a painted ballroom in the royal palace Huis ten Bosch in The Hague. It was once, together with its neighboring Chinese room, part of the first national museum of the Netherlands founded in 1800 called the Nationale Konst-Gallery. The supervisor Cornelis Sebille Roos appointed Jan Gerard Waldorp as the first custodian and curator to receive visitors (for 6 stuivers) and explain the collection.

The Oranjezaal or Orange room was commissioned upon the death of Frederick Henry, Prince of Orange in 1647 and was built during the years 1648-1651 by Jacob van Campen under the direction of Constantijn Huygens and Amalia van Solms. The painters were chosen as the best of the Netherlands, north and south, who painted in the Baroque style of Rubens, and were mostly of the Catholic faith. Therefore the total of 31 paintings decorating the room from floor to ceiling, are rather more typical of Flemish Baroque painting than Dutch Golden Age painting. Over a century later the room became part of the first national museum of the Netherlands, but it is not normally open to the public.

The Coronation of the Virgin or Coronation of Mary is a subject in Christian art, especially popular in Italy in the 13th to 15th centuries, but continuing in popularity until the 18th century and beyond. Christ, sometimes accompanied by God the Father and the Holy Spirit in the form of a dove, places a crown on the head of Mary as Queen of Heaven. In early versions the setting is a Heaven imagined as an earthly court, staffed by saints and angels; in later versions Heaven is more often seen as in the sky, with the figures seated on clouds. The subject is also notable as one where the whole Christian Trinity is often shown together, sometimes in unusual ways. Crowned Virgins are also seen in Eastern Orthodox Christian icons, specifically in the Russian Orthodox church after the 18th century. Mary is sometimes shown, in both Eastern and Western Christian art, being crowned by one or two angels, but this is considered a different subject.

The subject became common as part of a general increase in devotion to Mary in the Early Gothic period, and is one of the commonest subjects in surviving 14th-century Italian panel paintings, mostly made to go on a side-altar in a church. The great majority of Roman Catholic churches had (and have) a side altar or "Lady chapel" dedicated to Mary. The subject is still often enacted in rituals or popular pageants called May crownings, although the crowning is performed by human figures.

Flemish painting flourished from the early 15th century until the 17th century, gradually becoming distinct from the painting of the rest of the Low Countries, especially the modern Netherlands. In the early period, up to about 1520, the painting of the whole area is (especially in the Anglophone world) typically considered as a whole, as Early Netherlandish painting. This was dominated by the Flemish south, but painters from the north were also important. Dutch and Flemish Renaissance painting, of which Antwerp became the centre, covers the period up to about 1580 or later, by the end of which the north and south Netherlands had become politically separated. Flemish Baroque painting was especially important in the first half of the 17th century, dominated by Rubens.

In theory the term does not refer to modern Flanders but to the County of Flanders and neighbouring areas of the Low Countries such as the Tournaisis and Duchy of Brabant. However this distinction, well understood in modern Belgium, has always been disregarded by most foreign observers and writers. Flanders delivered the leading painters in Northern Europe and attracted many promising young painters from other countries. These painters were invited to work at foreign courts and had a Europe-wide influence. Since the end of the Napoleonic era, Flemish painters have again been contributing to a reputation that had been set by the Old Masters.

Ferdinand Victor Eugène Delacroix (/ˈdɛləkrwɑː, ˌdɛləˈkrwɑː/ DEL-ə-krwah, -⁠KRWAH; French: [øʒɛn dəlakʁwa]; 26 April 1798 – 13 August 1863) was a French Romantic artist who was regarded as the leader of the French Romantic school.

In contrast to the Neoclassical perfectionism of his chief rival Ingres, Delacroix took for his inspiration the art of Rubens and painters of the Venetian Renaissance, with an attendant emphasis on colour and movement rather than clarity of outline and carefully modelled form. Dramatic and romantic content characterized the central themes of his maturity, and led him not to the classical models of Greek and Roman art, but to travel in North Africa, in search of the exotic. Friend and spiritual heir to Théodore Géricault, Delacroix was also inspired by Lord Byron, with whom he shared a strong identification with the "forces of the sublime", of nature in often violent action.

The dozens of self-portraits by Rembrandt were an important part of his oeuvre. Rembrandt created approaching one hundred self-portraits including over forty paintings, thirty-one etchings and about seven drawings; some remain uncertain as to the identity of either the subject (mostly etchings) or the artist (mostly paintings), or the definition of a portrait.

This was an enormously high number for any artist up to that point, and around 10% of his oeuvre in both painting and etching. By comparison, the highly prolific Rubens only produced seven self-portrait paintings. The self-portraits create a visual diary of the artist over a span of forty years. They were produced throughout his career at a fairly steady pace, but there is a gradual shift between etchings, more numerous until the 1630s, to paintings, which are more common thereafter. However, there is a gap in paintings between 1645 and 1652. The last three etchings date to 1648, c. 1651, and 1658, whereas he was still painting portraits in 1669, the year he died at the age of 63.

The Caravaggisti (or the "Caravagesques"; singular: "Caravaggista") were stylistic followers of the late 16th-century Italian Baroque painter Caravaggio. His influence on the new Baroque style that eventually emerged from Mannerism was profound. Caravaggio never established a workshop as most other painters did, and thus had no school to spread his techniques. Nor did he ever set out his underlying philosophical approach to art, the psychological realism which can only be deduced from his surviving work. But it can be seen directly or indirectly in the work of Rubens, Jusepe de Ribera, Bernini, and Rembrandt. Famous while he lived, Caravaggio himself was forgotten almost immediately after his death. Many of his paintings were re-ascribed to his followers, such as The Taking of Christ, which was attributed to the Dutch painter Gerrit van Honthorst until 1990.

Only in the 20th century was Caravaggio's importance to the development of Western art rediscovered. In the 1920s Roberto Longhi once more placed him in the European tradition: "Ribera, Vermeer, La Tour and Rembrandt could never have existed without him. And the art of Delacroix, Courbet and Manet would have been utterly different". The influential Bernard Berenson stated: "With the exception of Michelangelo, no other Italian painter exercised so great an influence."

A galero (plural: galeri; from Latin: galērum, originally connoting a helmet made of skins; cf. galea) is a broad-brimmed hat with tasselated strings which was worn by clergy in the Catholic Church. Over the centuries, the red galero was restricted to use by individual cardinals while such other colors as black, green and violet were reserved to clergy of other ranks and styles.

Tomyris (/ˈtɒmɪrɪs/; Saka: *Taumuriyah; Ancient Greek: Τόμυρις, romanized: Tómuris; Latin: Tomyris) also called Thomyris, Tomris, or Tomiride, was a queen of the Massagetae who ruled in the 6th century BCE. Tomyris is known only from the writings of the Greek historian Herodotus, according to whom she led her armies to defend against an attack by Cyrus the Great of the Achaemenid Empire, and defeated and killed him in 530 BC. She is not mentioned in the few other early sources covering the period, especially Ctesias.

Tomyris became a popular subject in European art and literature during the Renaissance. In visual art, she was typically depicted either receiving the head of Cyrus or placing it into a vessel filled with blood, a motif derived from one version of the accounts. This theme belonged to the 'Power of Women' tradition in Renaissance art, which celebrated women who triumphed over men in various ways.