Martin Litchfield West in the context of "Eumelus of Corinth"

⭐ In the context of Eumelus of Corinth’s attributed works, Martin Litchfield West’s research primarily concerns…

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⭐ Core Definition: Martin Litchfield West

Martin Litchfield West, OM, FBA (23 September 1937 – 13 July 2015) was a British philologist and classical scholar. In recognition of his contribution to scholarship, he was appointed to the Order of Merit in 2014.

West wrote on ancient Greek music, Greek tragedy, Greek lyric poetry, the relations between Greece and the ancient Near East, and the connection between shamanism and early ancient Greek religion, including the Orphic tradition. This work stems from material in Akkadian, Phoenician, Hebrew, Hittite, and Ugaritic, as well as Greek and Latin. West also studied the reconstitution of Indo-European mythology and poetry and its influence on Ancient Greece, notably in the 2007 book Indo-European Poetry and Myth (IEPM).

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👉 Martin Litchfield West in the context of Eumelus of Corinth

Eumelus of Corinth (Greek: Εὔμελος ὁ Κορίνθιος Eumelos ho Korinthios), of the clan of the Bacchiadae, is a semi-legendary 8th century BC Greek poet to whom were attributed several epic poems as well as a celebrated prosodion, the treasured processional anthem of Messenian independence that was performed on Delos. One small fragment of it survives in a quote by Pausanias. To Eumelus was also attributed authorship of several antiquarian epics composed in the Corinthian-Sicyonian cultural sphere, notably Corinthiaca, an epic narrating the legends and early history of his home city Corinth. The Corinthiaca is now lost, but a written version of it was used by Pausanias in his survey of the antiquities of Corinth.

The epics Europia, Bougonia (perhaps the same as Europia), Titanomachy, and Return from Troy (one of the Nostoi) were also ascribed to Eumelus by various later authors. Eumelus was traditionally dated between 760 and 740 BC. According to Martin West the epics appear to have been composed in the late seventh or sixth century BC, later than the date traditionally ascribed to Eumelus in the Greek chronographic tradition used, for instance, by Eusebius of Caesarea.

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Martin Litchfield West in the context of Catalogue of Women

The Catalogue of Women (Ancient Greek: Γυναικῶν Κατάλογος, romanizedGunaikôn Katálogos)—also known as the Ehoiai (Ancient Greek: Ἠοῖαι, romanizedĒoîai, Ancient: [ɛː.ôi̯.ai̯])—is a fragmentary Greek epic poem that was attributed to Hesiod during antiquity. The "women" of the title were in fact heroines, many of whom lay with gods, bearing the heroes of Greek mythology to both divine and mortal paramours. In contrast with the focus upon narrative in the Homeric Iliad and Odyssey, the Catalogue was structured around a vast system of genealogies stemming from these unions and, in M. L. West's appraisal, covered "the whole of the heroic age." Through the course of the poem's five books, these family trees were embellished with stories involving many of their members, and so the poem amounted to a compendium of heroic mythology in much the same way that the Hesiodic Theogony presents a systematic account of the Greek pantheon built upon divine genealogies.

Most scholars do not currently believe that the Catalogue should be considered the work of Hesiod, but questions about the poem's authenticity have not lessened its interest for the study of literary, social and historical topics. As a Hesiodic work that treats in depth the Homeric world of the heroes, the Catalogue offers a transition between the divine sphere of the Theogony and the terrestrial focus of the Works and Days by virtue of its subjects' status as demigods. Given the poem's concentration upon heroines in addition to heroes, it provides evidence for the roles and perceptions of women in Greek literature and society during the period of its composition and popularity. Greek aristocratic communities, the ruling elite, traced their lineages back to the heroes of epic poetry; thus the Catalogue, a veritable "map of the Hellenic world in genealogical terms," preserves much information about a complex system of kinship associations and hierarchies that continued to have political importance long after the Archaic period. Many of the myths in the Catalogue are otherwise unattested, either entirely so or in the form narrated therein, and held a special fascination for poets and scholars from the late Archaic period through the Hellenistic and Roman eras.

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Martin Litchfield West in the context of Ancestral sin

Ancestral sin, generational sin, or ancestral fault (Koine Greek: προπατορικὴ ἁμαρτία; προπατορικὸν ἁμάρτημα; προγονικὴ ἁμαρτία), is the doctrine that teaches that individuals inherit the judgement for the sin of their ancestors. It exists primarily as a concept in Mediterranean religions (e.g. in Christian hamartiology); generational sin is referenced in the Bible in Exodus 20:5.

The classical scholar Martin West draws a distinction between an ancestral curse and an inherited guilt, punishment, adversity or genetic corruption.

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