Rosh Hashanah in the context of "New Year"

Malik (Phoenician: 𐤌𐤋𐤊; Hebrew: מֶלֶךְ; Arabic: ملك; variously Romanized Mallik, Melik, Malka, Malek, Maleek, Malick, Mallick, Melekh) is the Semitic term translating to "king", recorded in East Semitic and Arabic, and as M-L-K in Northwest Semitic during the Late Bronze Age (e.g. Aramaic, Canaanite, Hebrew).

Although the early forms of the name were to be found among the pre-Arab and pre-Islamic Semitic speakers of the Levant, Canaan, and Mesopotamia, it has since been adopted in various other, mainly but not exclusively Islamized or Arabized non-Semitic Asian languages for their ruling princes and to render kings elsewhere.It is also sometimes used in derived meanings.

Anno Mundi (from Latin 'in the year of the world'; Hebrew: לבריאת העולם, romanized: Livryat haOlam, lit. 'to the creation of the world'), abbreviated as AM or A.M., or Year After Creation, is a calendar era based on biblical accounts of the creation of the world and subsequent history. Two such calendar eras of notable use are:

• Since the Middle Ages, the Hebrew calendar has been based on rabbinic calculations of the year of creation from the Hebrew Masoretic Text of the Bible. This calendar is used within Jewish communities for religious purposes and is one of two official calendars in Israel. In the Hebrew calendar, the day begins at sunset. The calendar's epoch, corresponding to the calculated date of the world's creation, is equivalent to sunset on the Julian proleptic calendar date 6 October 3761 BCE. The new year begins at Rosh Hashanah, in Tishrei. Anno Mundi 5786 (meaning the 5,786th year since the creation of the world) began at sunset on September 22, 2025, according to the Gregorian calendar.
• The Creation Era of Constantinople was observed by Christian communities within the Eastern Roman Empire as part of the Byzantine Calendar and retained by Eastern Orthodoxy until 1728. Its Year One, marking the assumed date of creation, was September 1, 5509 BC, to August 31, 5508 BC. This would make the current year (AD 2025) 7534 (7533 before September 1).

While both eras reputedly begin with the creation of the world, their disparity in epoch lies in the biblical texts chosen to infer a year of creation. According to the Septuagint, the Earth seems to have been created roughly around 5500 BCE, and about 3760 BCE based on the Hebrew Masoretic text. Most of the 1,732-year difference resides in numerical discrepancies in the genealogies of the two versions of the Book of Genesis. Patriarchs from Adam to Terah, the father of Abraham, are said to be older by 100 years or more when they begat their named son in the Septuagint than they were in the Latin Vulgate, or the Hebrew Tanakh. The net difference between the two major genealogies of Genesis is 1,466 years (ignoring the "second year after the flood" ambiguity), 85% of the total difference. (See Dating creation.)

Stewardship is a theological belief that humans are responsible for the world, humanity, and the gifts and resources that they have been entrusted. Believers in stewardship are usually people who believe in one God who created the universe and all that is within it, also believing that they must take care of creation and look after it. Creation includes animals and the environment. Many religions and denominations have various degrees of support for environmental stewardship. It can have political implications, such as in Christian democracy.

Many moderate and progressive Roman Catholics, Orthodox Christians, and Evangelical Protestants see some form of environmentalism as a consequence of stewardship. In Jewish, Christian and Muslim traditions, stewardship refers to the way time, talents, material possessions, or wealth are used or given for the service of God. Some pagan or secular views include a Gaia philosophy which accepts the Earth as a holy being or goddess. The Jewish holiday of Tu Bishvat, or "the New Year of the Trees" (Rosh Hashanah La-Ilanot"), is also known as Jewish Arbor Day. Some want to expand it to a more global environmental focus.

Raʾs as-Sanah (Arabic: رأس السنة, pronounced [raʔs asˈsana]; lit. 'Head of the Year') refers to the beginning of a new year. The expression may mean any of the following:

• Old New Year: Within the Alawites and Middle Eastern Christians, the term Raʾs as-Sanah or Ras el-Seni refers to the Old New Year, which is celebrated by these groups on January 14 in the Gregorian calendar.
• New Year
• Islamic New Year
• Rosh Hashanah: The term Raʾs as-Sanah has a common etymological origin with the Hebrew term Rosh Hashanah, also meaning 'head of the year'.

Moed (Hebrew: מועד, 'Festivals') is the second Order of the Mishnah, the first written recording of the Oral Torah of the Jewish people (also the Tosefta and Talmud). Of the six orders of the Mishna, Moed is the third shortest. The order of Moed consists of 12 tractates:

1. Shabbat or Shabbath (שבת‎) ("Sabbath") deals with the 39 prohibitions of "work" on the Shabbat. 24 chapters.
2. Eruvin (ערובין) ("Mixtures") deals with the Eruv or Sabbath-bound - a category of constructions/delineations that alter the domains of the Sabbath for carrying and travel. 10 chapters.
3. Pesahim (פסחים) ("Passover Festivals") deals with the prescriptions regarding the Passover and the paschal sacrifice. 10 chapters.
4. Shekalim (שקלים) ("Shekels") deals with the collection of the half-Shekel as well as the expenses and expenditure of the Temple. 8 chapters
5. Yoma (יומא) ("The Day")—also called "Kippurim" or "Yom ha-Kippurim" ("Day of Atonement")—deals with the prescriptions Yom Kippur, especially the ceremony by the Kohen Gadol. 8 chapters.
6. Sukkah (סוכה) ("Booth") deals with the festival of Sukkot (the Feast of Tabernacles) and the Sukkah itself. Also deals with the Four Species (Lulav, Etrog, Hadass, Aravah — Palm branch, Citron, Myrtle, Willow) which are waved on Sukkot. 5 chapters.
7. Beitza (ביצה) ("Egg")—now named after its first word, but originally called Yom Tov ("Holidays")—deals chiefly with the rules to be observed on Yom Tov. 5 chapters.
8. Rosh Hashanah (ראש השנה) ("New Year") deals chiefly with the regulation of the calendar by the new moon, and with the services of the festival of Rosh Hashanah. 4 chapters.
9. Ta'anit (תענית) ("Fasting") deals chiefly with the special fast-days in times of drought or other untoward occurrences. 4 chapters
10. Megillah (מגילה) ("Scroll") contains chiefly regulations and prescriptions regarding the reading of the scroll of Esther at Purim, and the reading of other passages from the Torah and Neviim in the synagogue. 4 chapters.
11. Mo'ed Katan (מועד קטן) ("Little Festival") deals with Chol HaMoed, the intermediate festival days of Pesach and Sukkot. 3 chapters.
12. Hagigah (חגיגה) ("Festival Offering") deals with the Three Pilgrimage Festivals (Passover, Shavuot, Sukkot) and the pilgrimage offering that men were supposed to bring in Jerusalem. 3 chapters.

The Jerusalem Talmud has a Gemara on each of the tractates, while in the Babylonian, only that on Shekalim is missing. However, in most printed editions of the Babylonian Talmud (as well as the Daf Yomi cycle), the Jerusalem Gemara to Shekalim is included.

Aleinu (Hebrew: עָלֵינוּ, lit. '[it is] upon us'), or Aleinu l'Sh'bei'akh (עָלֵינוּ לְשַׁבֵּחַ, '[it is] upon us to praise [God]'), is a Jewish prayer traditionally recited at the end of most Jewish religious services, including weekday Shacharit, Mincha, and Maariv services; the close of Mussaf services on Shabbat and during festivals; and in the middle of the Rosh Hashanah Mussaf. It is recited following Kiddush levana and brit milah services, as well. It is It is second only to the Kaddish (counting all its forms) as the most frequently recited prayer in the current synagogue liturgy.