Roman Missal in the context of "Latin liturgical rite"

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⭐ Core Definition: Roman Missal

The Roman Missal (Latin: Missale Romanum) is the title of several missals used in the celebration of the Roman Rite. Along with other liturgical books of the Roman Rite, the Roman Missal contains the texts and rubrics for the celebration of the most common liturgy and Mass of the Catholic Church.

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Roman Missal in the context of Latin liturgical rites

Latin liturgical rites, or Western liturgical rites, is a large family of liturgical rites and uses of public worship employed by the Latin Church, the largest particular church sui iuris of the Catholic Church, that originated in Europe where the Latin language once dominated and further by Western Rite Orthodoxy and Independent and Old Catholicism. Its language is now known as Ecclesiastical Latin. The most used rite is the Roman Rite.

The Latin rites were for many centuries no less numerous than the modern Eastern Catholic liturgical rites. The number of Latin rites and uses is now much reduced. In the aftermath of the Council of Trent, in 1568 and 1570 Pope Pius V suppressed the breviaries and missals that could not be shown to have an antiquity of at least two centuries in favor of the Roman Missal and Roman Breviary. Many local rites that remained legitimate even after this decree were abandoned voluntarily, especially in the 19th century, in favor of the Tridentine Mass and other Roman Rite rituals. In the second half of the 20th century, most of the religious orders that had a distinct liturgical rite chose to adopt in its place the Roman Rite as revised in accordance with the decrees of the Second Vatican Council (see Mass of Paul VI). A few such liturgical rites persist today for the celebration of Mass, since 1965–1970 in revised forms, but the distinct liturgical rites for celebrating the other sacraments have been almost completely abandoned.

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Roman Missal in the context of Order of Mass

Order of Mass is an outline of a Mass celebration, describing how and in what order liturgical texts and rituals are employed to constitute a Mass.

The expression Order of Mass is particularly tied to the Roman Rite where the sections under that title in the Roman Missal also contain a set of liturgical texts that recur in most or in all Eucharistic liturgies (the so-called invariable texts, or ordinary of the Mass), while the rubrics indicate the rituals, and the insertion points of the variable texts known as the proper of the Mass. Having been virtually unchanged for many centuries, the Roman Catholic Order of Mass changed decisively after the Second Vatican Council.

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Roman Missal in the context of Quo primum

Quo Primum Tempore (English: From the beginning whence) is the incipit of an Apostolic Constitution in the form of a Papal bull issued by Pope Pius V on 14 July 1570. This Pontifical decree promulgated the Roman Missal and made its use obligatory throughout the Latin Church of the Catholic Church, except where there existed a different Catholic Mass liturgy of the Latin Church of at least two hundred years prior and standing.

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Roman Missal in the context of Missal

A missal is a liturgical book containing instructions and texts necessary for the celebration of Mass throughout the liturgical year. Versions differ across liturgical tradition, period, and purpose, with some missals intended to enable a priest to celebrate Mass publicly and others for private and lay use. The texts of the most common Eucharistic liturgy in the world, the Catholic Church's Mass of Paul VI of the Roman Rite, are contained in the 1970 edition of the Roman Missal.

Missals have also been published for earlier forms of the Roman Rite and other Latin liturgical rites. Other liturgical books typically contain the Eucharistic liturgies of other ritual traditions, but missals exist for the Byzantine Rites, Eastern Orthodox Western Rites, Lutheran and Anglican liturgies.

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Roman Missal in the context of Tridentine Mass

The Tridentine Mass, also known as the Extraordinary Form of the Roman Rite, the usus antiquior (Latin for 'more ancient use'), the Vetus Ordo ('Old Order'), the Traditional Latin Mass (TLM), or the Traditional Rite, is the form of Mass found in the Roman Missal of the Catholic Church codified in 1570 and published thereafter with amendments up to 1962. Celebrated almost exclusively in Ecclesiastical Latin, it was the most widely used Eucharistic liturgy in the world from its issuance in 1570 until its replacement by the Mass of Paul VI promulgated in 1969 (with the revised Roman Missal appearing in 1970).

"Tridentine" is derived from the Latin Tridentinus, lit.'relating to the city of Trent', where the Council of Trent was held at the height of the Counter-Reformation. In response to a decision of that council, Pope Pius V promulgated the 1570 Roman Missal, making it mandatory throughout the Latin Church, except in places and religious orders with rites or uses from before 1370.

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Roman Missal in the context of Stammheim Missal

The Stammheim Missal is an illuminated manuscript Roman Missal made between 1160 and 1170. It is now in the J. Paul Getty Museum, having been acquired from the private collection of the barons of Fürstenberg, who sold it to raise funds to repair Schloss Körtlinghausen. A Carolingian ivory diptych had been used for its binding, but was removed in 1904 and was in the State Museums of Berlin until 1945, when it disappeared during the bombing of Berlin in World War II.

It was produced by the priest Henricus of Middel for Hildesheim Abbey, and was later held at Stammheim Castle. It was made in the same era as the Ratmann Sacramentary. It is richly decorated with full-page miniatures, including one showing Bernward of Hildesheim (died 1022, subject of a local cult from 1150 and formally canonised in 1192).

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Roman Missal in the context of Canon of the Mass

The Canon of the Mass (Latin: Canon Missæ), also known as the Canon of the Roman Mass and in the Mass of Paul VI as the Roman Canon or Eucharistic Prayer I, is the oldest anaphora used in the Roman Rite of Mass. The name Canon Missæ was used in the Tridentine Missal from the first typical edition of Pope Pius V in 1570 to that of Pope John XXIII in 1962 to describe the part of the Mass of the Roman Rite that began after the Sanctus with the words Te igitur. All editions preceding that of 1962 place the indication "Canon Missae" at the head of each page from that point until the end of the Mass; that of 1962 does so only until the page preceding the Pater Noster and places the heading "Ordo Missae" on the following pages.

Before 1962, there were divergent opinions about the point where the Canon of the Mass ended. Some considered that it ended where indicated in the 1962 Roman Missal, others where indicated in the earlier editions from 1570 onwards (the end of Mass), others at the conclusion of the Embolism (Libera nos...) that expands on the final "Sed libera nos a malo" petition of the Pater Noster.

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Roman Missal in the context of Requiem

A Requiem (Latin: rest) or Requiem Mass, also known as Mass for the dead (Latin: Missa pro defunctis) or Mass of the dead (Latin: Missa defunctorum), is a Mass of the Catholic Church offered for the repose of the souls of the deceased, using a particular form of the Roman Missal. It is usually celebrated in the context of a funeral (where in some countries it is often called a Funeral Mass).

Musical settings of the propers of the Requiem Mass are also called Requiems, and the term has subsequently been applied to other musical compositions associated with death, dying, and mourning, even when they lack religious or liturgical relevance.

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