Rock-Hewn Churches, Lalibela in the context of "Monolithic church"

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⭐ Core Definition: Rock-Hewn Churches, Lalibela

The eleven Rock-hewn Churches of Lalibela are monolithic churches located in the western Ethiopian Highlands near the town of Lalibela, named after the late-12th and early-13th century King Gebre Meskel Lalibela of the Zagwe dynasty, who commissioned the massive building project of 11 rock-hewn churches to recreate the holy city of Jerusalem in his own kingdom. The site remains in use by the Ethiopian Orthodox Christian Church to this day, and it remains an important place of pilgrimage for Ethiopian Orthodox worshipers. It took 24 years to build all the 11 rock hewn churches.

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Rock-Hewn Churches, Lalibela in the context of Zagwe dynasty

The Zagwe dynasty (Amharic: ዛጔ መንግሥት) was a medieval Agaw monarchy that ruled the northern parts of Ethiopia and Eritrea. It ruled large parts of the territory from approximately 1137 to 1270 AD, when the last Zagwe King Za-Ilmaknun was killed in battle by the forces of the Amhara King Yekuno Amlak. The Zagwe are most famous for their king Gebre Meskel Lalibela, who is credited with having ordered the construction of the rock-hewn monolithic churches of Lalibela.

The name "Zagwe" is thought to derive from the ancient Ge'ez phrase Ze-Agaw, meaning "of the Agaw", in reference to the Mara Tekle Haymanot, the founder of the dynasty. This term does not appear in contemporary sources, neither in indigenous documents nor in accounts of foreign observers.

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Rock-Hewn Churches, Lalibela in the context of Ethiopia in the Middle Ages

The history of Ethiopia in the Middle Ages roughly spans the period from the decline of the Kingdom of Aksum in the 7th century to the Gondarine period beginning in the 17th century. Aksum had been a powerful empire during late antiquity, appearing in the Periplus of the Erythraean Sea and mentioned by Iranian prophet Mani as one of the "four great kingdoms on earth", along with the Sasanian Empire of Persia, the Roman Empire, and China's Three Kingdoms. The kingdom was an integral part of the trade route between Rome and the Indian subcontinent, had substantial cultural ties to the Greco-Roman world, and was a very early adopter of Christianity under Ezana of Aksum in the mid-4th century. The use of "Ethiopia" to refer to the region dates back to the 4th century. At its height, the kingdom spanned what is now Eritrea, northern Ethiopia, eastern Sudan, Yemen and the southern part of what is now Saudi Arabia. However, by the 7th century, the kingdom had begun a slow decline, for which several possible political, economic, and ecological reasons have been proposed. This decline, which has been termed the "Post-Aksumite Period", saw extreme loss of territory and lasted until the ascension of the Zagwe dynasty.

In the late 10th century, the Kingdom of Aksum fell to a queen known as Gudit. Historians are unsure of her ethnicity and religion, but she is theorized to have been Agaw and likely non-Christian, as she targeted churches in her attacks. Confusion surrounds the period directly following her reign, but the dynasty proper is considered to have been founded by Mara Takla Haymanot in 1137. The capital moved southward from Aksum to Lalibela, where many rock-hewn churches were built. Despite the anti-Christian nature of Gudit's takeover, Christianity flourished under Zagwe rule but its territorial extent was markedly smaller than that of the Aksumites, controlling the area between Lasta and the Red Sea.

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Rock-Hewn Churches, Lalibela in the context of Gebre Meskel Lalibela

Lalibela (Ge'ez: ላሊበላ), regnal name Gebre Meskel (Ge'ez: ገብረ መስቀል, romanized: gäbrä mäsqäl, lit.'Servant of the Cross'), was a king of the Zagwe dynasty, reigning from 1181 to 1221. He was the son of Jan Seyum and the brother of Kedus Harbe. Perhaps the best-known Zagwe monarch, he is credited as the patron of the namesake monolithic rock-hewn churches of Lalibela. He is venerated as a saint by the Ethiopian Orthodox Tewahedo Church on 19 June.

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