Rite of Constantinople in the context of "Holy Doors"

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⭐ Core Definition: Rite of Constantinople

The Byzantine Rite, also known as the Greek Rite or the Rite of Constantinople, is a liturgical rite that is identified with the wide range of cultural, devotional, and canonical practices that developed in the Eastern Christian church of Constantinople.

The canonical hours are extended and complex, lasting about eight hours (longer during Great Lent) but are abridged outside of large monasteries. An iconostasis, a partition covered with icons, separates the area around the altar from the nave. The sign of the cross, accompanied by bowing, is made very frequently, e.g., more than a hundred times during the divine liturgy, and there is prominent veneration of icons, a general acceptance of the congregants freely moving within the church and interacting with each other, and distinctive traditions of liturgical chanting.

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Rite of Constantinople in the context of Great martyr

A great martyr (also spelled greatmartyr or great-martyr) or megalomartyr (from Byzantine Greek μεγαλομάρτυς, megalomártus, from μέγας, mégas 'great' + μάρτυς, mártus 'martyr'; Church Slavonic: великомꙋ́ченикъ; Romanian: mare mucenic; Georgian: დიდმოწამე) is a classification of saints who are venerated in the Eastern Orthodox Church and those Eastern Catholic Churches which follow the Rite of Constantinople. The term is also used in Malta especially by parishes dedicated to Saint George in reference to him (San Ġorġ Megalomartri).

Generally speaking, a greatmartyr is a martyr who has undergone excruciating tortures—often performing miracles and converting unbelievers to Christianity in the process—and who has attained widespread veneration throughout the Church. These saints are often from the first centuries of the Church, before the Edict of Milan. This term is normally not applied to saints who could be better described as hieromartyrs (martyred clergy) or protomartyrs (the first martyr in a given region).

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