Rigvedic rivers in the context of "Kurukshetra"

The Rigveda or Rig Veda (Sanskrit: ऋग्वेद, IAST: ṛgveda, from ऋच्, "praise" and वेद, "knowledge") is an ancient Indian collection of Vedic Sanskrit hymns (sūktas). It is one of the four sacred canonical Hindu texts (śruti) known as the Vedas. Only one Shakha of the many survive today, namely the Śakalya Shakha. Much of the contents contained in the remaining Shakhas are now lost or are not available in the public forum.

The Rigveda is the oldest known Vedic Sanskrit text. Its early layers are among the oldest extant texts in any Indo-European language. Most scholars believe that the sounds and texts of the Rigveda have been orally transmitted with precision since the 2nd millennium BCE, through methods of memorisation of exceptional complexity, rigour and fidelity, though the dates are not confirmed and remain contentious until concrete evidence surfaces. Philological and linguistic evidence indicates that the bulk of the Rigveda Samhita was composed in the northwestern region of the Indian subcontinent (see Rigvedic rivers), most likely between c. 1500 and 1000 BCE, although a wider approximation of c. 1900–1200 BCE has also been given.

Vritra (Sanskrit: वृत्र, lit. 'enveloper', IAST: Vṛtrá, Sanskrit pronunciation: [ʋr̩.ˈtrɐ]) is a danava in Hinduism. He serves as the personification of drought, and is an adversary of the king of the devas, Indra. As a danava, he belongs to the race of the asuras. Vritra is also known in the Vedas as Ahi (Sanskrit: अहि, lit. 'snake' IAST: ahi Sanskrit pronunciation: [ɐ.hi]). He appears as a human-like serpent blocking the course of the Rigvedic rivers, and is slain by Indra with his newly forged vajra.

The Saraswati River (IAST: Sárasvatī-nadī́) is a deified mythological river, first mentioned in the Rigveda and later in Vedic and post-Vedic texts. It played an important role in the Vedic religion, appearing in all but the fourth book of the Rigveda.

As a physical river, in the oldest texts of the Rigveda it is described as a "great and holy river in north-western India," but in the middle and late Rigvedic books, it is described as a small river ending in "a terminal lake (samudra)." As the goddess Saraswati, the other referent for the term "Saraswati" which developed into an independent identity in post-Vedic times, the river is also described as a powerful river and mighty flood. The Saraswati is also considered by Hindus to exist in a metaphysical form, in which it formed a confluence with the sacred rivers Ganga and Yamuna, at the Triveni Sangam. According to Michael Witzel, superimposed on the Vedic Saraswati river is the "heavenly river": the Milky Way, which is seen as "a road to immortality and heavenly after-life."

In Hinduism, the yatra (pilgrimage) to the tirthas (sacred places) has special significance for earning the punya (spiritual merit) needed to attain the moksha (salvation) by performing the darśana (viewing of deity), the parikrama (circumambulation), the yajna (sacrificial fire offering), the Dhyana (spiritual contemplation), the puja (worship), the prarthana (prayer, which could be in the form of mantra - sacred chants, bhajan - prayer singing, or kirtan - collective musical prayer performance), the dakshina (alms and donation for worthy cause), the seva (selfless service towards community, devotees or temple), the bhandara (running volunteer community kitchen for pilgrims), etc. These sacred places are usually located on the banks of sacred waters, such as sacred rivers or their tributaries (among the rigvedic rivers of sapta sindhu the trio ganges-yamuna-saraswati are considered most sacred), the kundas (pond or lake, among these the Lake Manasarovar is considered most scared), the ghats (water bodies with stairs such as Ghats in Varanasi), or the stepwells (among these the rani ki vav in the form of inverted temple is considered most spectacular), or the temple tanks.

In India there are 7 Sapta Puri holy cities, 4 Dhams (Char Dham) and 12 Jyotirlings devoted to the Lord Shiva, 51 Shakti Pithas devoted to the feminine manifestation of the god, the eight swayambhu Vishnu temples (Badrinath, Naimisharanya, Saligram Muktinath, Srimushnam, Tiruchirappalli, Tirupati, Nanguneri, Pushkar) and the important Lord Rama circuit (Ayodhya, Chitrakoot, Hampi and Rameswaram) and Lord Krishna circuit (Braj, Kurukshetra and Dwarka).