Right-libertarianism in the context of "Collectivist"

Right-wing politics is the range of political ideologies that view certain social orders and hierarchies as inevitable, natural, normal, or desirable, typically supporting this position in favour of conservatism, natural law, economics, authority, property, religion, or tradition. Hierarchy and inequality may be seen as natural results of traditional social differences or competition in market economies.

Right-wing politics are considered the counterpart to left-wing politics, and the left–right political spectrum is the most common political spectrum. The right includes social conservatives and fiscal conservatives, as well as right-libertarians. "Right" and "right-wing" have been variously used as compliments and pejoratives describing neoliberal, conservative, and fascist economic and social ideas.

In the United States, libertarianism is a political philosophy promoting individual liberty. Libertarianism has been described as laissez-faire on economic issues while supporting civil liberties and personal freedom. The movement is often associated with a foreign policy of non-interventionism. Broadly, there are four principal traditions within libertarianism, namely the libertarianism that developed in the mid-20th century out of the revival tradition of classical liberalism in the United States after liberalism associated with the New Deal; the libertarianism developed in the 1950s by anarcho-capitalist author Murray Rothbard, who based it on the anti-New Deal Old Right and 19th-century libertarianism and American individualist anarchists such as Benjamin Tucker and Lysander Spooner while rejecting the labor theory of value in favor of Austrian School economics and the subjective theory of value; the libertarianism developed in the 1970s by Robert Nozick and founded in American and European classical liberal traditions; and the libertarianism associated with the Libertarian Party, which was founded in 1971, including politicians such as David Nolan and Ron Paul.

The right-libertarianism associated with people such as Murray Rothbard and Robert Nozick, whose book Anarchy, State, and Utopia received significant attention in academia according to David Lewis Schaefer, is the dominant form of libertarianism in the United States, compared to that of left-libertarianism. The latter is associated with the left-wing of the modern libertarian movement and more recently to the political positions associated with academic philosophers Hillel Steiner, Philippe Van Parijs and Peter Vallentyne that combine self-ownership with an egalitarian approach to natural resources; it is also related to anti-capitalist, free-market anarchist strands such as left-wing market anarchism, referred to as market-oriented left-libertarianism to distinguish itself from other forms of libertarianism.

Murray Newton Rothbard (/ˈrɒθbɑːrd/; March 2, 1926 – January 7, 1995) was an American economist of the Austrian School, economic historian, political theorist, and activist. Rothbard was a central figure in the 20th-century American libertarian movement, particularly its right-wing strands, and was a founder and leading theoretician of anarcho-capitalism. He wrote over twenty books on political theory, history, economics, and other subjects.

Rothbard argued that all services provided by the "monopoly system of the corporate state" could be provided more efficiently by the private sector and wrote that the state is "the organization of robbery systematized and writ large". He called fractional-reserve banking a form of fraud and opposed central banking. He categorically opposed all military, political, and economic interventionism in the affairs of other nations.

Left-libertarianism, also known as left-wing libertarianism, is a political philosophy and type of libertarianism that stresses both individual freedom and social equality. Left-libertarianism represents several related yet distinct approaches to political and social theory. Its classical usage refers to anti-authoritarian varieties of left-wing politics such as anarchism, especially social anarchism.

While right-libertarianism is widely seen as synonymous with libertarianism in the United States, left-libertarianism is the predominant form of libertarianism in Europe. In the United States, left-libertarianism is the term used for the left wing of the American libertarian movement, including the political positions associated with academic philosophers Hillel Steiner, Philippe Van Parijs, and Peter Vallentyne that combine self-ownership with an egalitarian approach to natural resources. Although libertarianism in the United States has become associated with classical liberalism and minarchism, with right-libertarianism being more known than left-libertarianism, political usage of the term libertarianism until then was associated exclusively with anti-capitalism, libertarian socialism, and social anarchism; in most parts of the world, such an association still predominates.

Political colours are colours used to represent a political ideology, movement or party, either officially or unofficially. They represent the intersection of colour symbolism and political symbolism. Politicians making public appearances will often identify themselves by wearing rosettes, flowers, ties or ribbons in the colour of their political party. Parties in different countries with similar ideologies sometimes use similar colours. As an example the colour red symbolises left-wing ideologies in many countries (leading to such terms as "Red Army" and "Red Scare"), while the colour blue is often used for conservatism, the colour yellow is most commonly associated with liberalism and right-libertarianism, and Green politics is named after the ideology's political colour.

The political associations of a given colour vary from country to country, and there are exceptions to the general trends, for example red has historically been associated with Christianity, but over time gained association with leftist politics, while the United States differs from other countries in that conservatism is associated with red and liberalism with blue. Mass media has driven a standardisation of colour by political party, to simplify messaging, while historically the colour a candidate chose to identify with could have been chosen based on other factors such as family or regional variations.

Paleolibertarianism (also known as the "Paleo strategy") is a right-libertarian political activism strategy aimed at uniting libertarians and paleoconservatives. It was developed by American anarcho-capitalist theorists Murray Rothbard and Lew Rockwell in the American political context after the end of the Cold War. From 1989 to 1995, they sought to communicate libertarian notions of opposition to government intervention by using messages accessible to the working class and middle class people of the time. They combined libertarian free market views with the cultural conservatism of paleoconservatism, while also opposing protectionism. The strategy also embraced the paleoconservative reverence for tradition and religion. This approach, usually identified as right-wing populism, was intended to radicalize citizens against the state. The name they chose for this style of activism evoked the roots of modern libertarianism, hence the prefix paleo. That founding movement was American classical liberalism, which shared the anti-war and anti-New Deal sentiments of the Old Right in the first half of the 20th century. Paleolibertarianism is generally seen as a right-wing ideology.

The paleolibertarian strategy was expected to shift the libertarian movement away from the influence of public policy-oriented libertarian organizations based in Washington, D.C. (who were accused of giving up on communicating the complete libertarian message and of adopting the political and cultural values inside the Beltway to gain acceptance among the political elite); and to simultaneously shift American right-wing politics away from the neoconservative movement and its promotion of hawkish or interventionist foreign policy usually characterized as imperialist by libertarian thinkers.

A voluntary society, voluntary community or voluntary city is a term used in right-libertarianism to describe an entity in which all property (including streets, parks, etc.) and all services (including courts, police, etc.) are provided through what the proponents of the term call "voluntary means" and in which they include private or cooperative ownership.

In a "voluntary society", as described by David Beito, Peter Gordon and Alexander Tabarrok, the notion of something being "privately" or "cooperatively" owned would be "radically different" from "monopolistic privatization with state subsidies", or "monopolistic control of public resources by the state", respectively. Instead, courts might be replaced with dispute resolution organizations; police with volunteer-based community defense organizations or private security agencies and crime insurers; transportation authorities with community road associations and rail counterparts; etc. These services were the subject of the book, The Voluntary City, which dealt with them chapter-by-chapter.