Revolutions of 1848 in the context of "Gauguin"

The revolutions of 1989, also known as the fall of communism, were a wave of liberal democratic movements that resulted in the collapse of most Marxist–Leninist governments in the Eastern Bloc and other parts of the world. This wave is sometimes referred to as the "autumn of nations", in reference to the revolutions of 1848 as the "spring of nations". The revolutions of 1989 were a key factor in the dissolution of the Soviet Union—one of the two superpowers—and abandonment of communist regimes in many parts of the world, some of which were violently overthrown. These events drastically altered the world's balance of power, marking the end of the Cold War and beginning of the post-Cold War era.

The earliest recorded protests, which led to the revolutions, began in Poland on 14 August 1980, the massive general strike which led to the August Agreements and establishment of Solidarity, the first and only independent trade union in the Eastern Bloc, whose peak membership reached 10 million. The main region of the 1989 revolutions was Central Europe, starting in Poland with the 1988 Polish strikes, and continued in Hungary, East Germany, Bulgaria, Czechoslovakia, and Romania. On 4 June 1989, Poland conducted the first elections that led to the dissolution of the communist government, with Solidarity winning an overwhelming victory, leading to the peaceful fall of communism in Poland. Influenced by Poland, Hungary organised round table-format talks and began dismantling its section of the Iron Curtain. In August 1989, over a quarter of the Baltic states population physically chained for 675 kilometres (419 mi) in the Baltic Way protesting the occupation by the Soviet Union, while the opening of a border gate between Austria and Hungary set in motion a peaceful chain reaction, in which the Eastern Bloc disintegrated. This led to mass demonstrations in cities of East Germany and the fall of the Berlin Wall in November 1989, which served as the symbolic gateway to German reunification in 1990. A feature common to these developments was the extensive use of campaigns of civil resistance, demonstrating popular opposition to the continuation of one-party rule and contributing to pressure for change. Romania was the only country in which citizens and opposition forces used violence to overthrow its communist regime, although Romania was politically isolated from the rest of the Eastern Bloc.

The Concert of Europe was a general agreement between the great powers of 19th-century Europe to maintain the European balance of power, political boundaries, and spheres of influence. Never a perfect unity and subject to disputes and jockeying for position and influence, the Concert was an extended period of relative peace and stability in Europe following the Wars of the French Revolution and the Napoleonic Wars which had consumed the continent since the 1790s. There is considerable scholarly dispute over the exact nature and duration of the Concert. Some scholars argue that it fell apart nearly as soon as it began in the 1820s when the great powers disagreed over the handling of liberal revolts in Italy, while others argue that it lasted until the outbreak of World War I and others for points in between. For those arguing for a longer duration, there is generally agreement that the period after the Revolutions of 1848 and the Crimean War (1853–1856) represented a different phase with different dynamics than the earlier period.

The beginnings of the Concert System, known as the Congress System or the Vienna System after the Congress of Vienna (1814–1815), was dominated by the five great powers of Europe: Austria, France, Prussia, Russia, and the United Kingdom. Initially envisioning regular Congresses among the great powers to resolve potential disputes, in practice, Congresses were held on an ad hoc basis and were generally successful in preventing or localizing conflicts. The more conservative members of the Concert of Europe, members of the Holy Alliance (Russia, Austria, and Prussia), used the system to oppose revolutionary and liberal movements and weaken the forces of nationalism. The formal Congress System fell apart in the 1820s but peace between the Great Powers continued and occasional meetings reminiscent of the Congresses continued to be held at times of crisis.

The Unification of Italy (Italian: Unità d'Italia [uniˈta ddiˈtaːlja]), also known as the Risorgimento (Italian: [risordʒiˈmento]; lit. 'Resurgence'), was the 19th century political and social movement that in 1861 ended in the annexation of various states of the Italian peninsula and its outlying isles to the Kingdom of Sardinia, resulting in the creation of the Kingdom of Italy. Inspired by the rebellions in the 1820s and 1830s against the outcome of the Congress of Vienna, the unification process was precipitated by the Revolutions of 1848, and reached completion in 1870 after the capture of Rome and its designation as the capital of the Kingdom of Italy.

Individuals who played a major part in the struggle for unification and liberation from foreign domination included King Victor Emmanuel II; politician, economist and statesman Camillo Benso, Count of Cavour; general Giuseppe Garibaldi; and journalist and politician Giuseppe Mazzini. Borrowing from the old Latin title Pater Patriae of the Roman emperors, the Italians gave to King Victor Emmanuel II the epithet of Father of the Fatherland (Italian: Padre della Patria). Even after 1870, many ethnic Italian-speakers (Italians in Trentino-Alto Adige/Südtirol, Savoyard Italians, Corfiot Italians, Niçard Italians, Swiss Italians, Corsican Italians, Maltese Italians, Istrian Italians, and Dalmatian Italians) remained outside the borders of the Kingdom of Italy, planting the seeds of Italian irredentism.

The Communist Manifesto (German: Das Kommunistische Manifest), originally the Manifesto of the Communist Party (Manifest der Kommunistischen Partei), is a political pamphlet written by Karl Marx and Friedrich Engels. It was commissioned by the Communist League and published in London in 1848. The text represents the first and most systematic attempt by the two founders of scientific socialism to codify for wide consumption the historical materialist idea, namely, that "the history of all hitherto existing society is the history of class struggles", in which social classes are defined by the relationship of people to the means of production. Published amid the Revolutions of 1848 in Europe, the manifesto has become one of the world's most influential political documents.

In the Manifesto, Marx and Engels combine philosophical materialism with the Hegelian dialectical method in order to analyze the development of European society through its modes of production, including primitive communism, antiquity, feudalism, and capitalism, noting the emergence of a new, dominant class at each stage. The text outlines the relationship between the means of production, relations of production, forces of production, and mode of production, and posits that changes in society's economic "base" affect changes in its "superstructure". The authors assert that capitalism is marked by the exploitation of the proletariat (working class of wage labourers) by the ruling bourgeoisie, which is "constantly revolutionising the instruments [and] relations of production, and with them the whole relations of society". They argue that capital's need for a flexible labour force dissolves the old relations, and that its global expansion in search of new markets creates "a world after its own image".

The history of socialism has its origins in the Age of Enlightenment and the 1789 French Revolution, along with the changes that brought, although it has precedents in earlier movements and ideas. The Communist Manifesto was written by Karl Marx and Friedrich Engels in 1847-1848 just before the Revolutions of 1848 swept Europe, expressing what they termed scientific socialism. In the last third of the 19th century parties dedicated to democratic socialism arose in Europe, drawing mainly from Marxism. The Australian Labor Party was the first elected socialist party when it formed government in the Colony of Queensland for a week in 1899.

In the first half of the 20th century, the Soviet Union and the communist parties of the Third International around the world, came to represent socialism in terms of the Soviet model of economic development and the creation of centrally planned economies directed by a state that owns all the means of production, although other trends condemned what they saw as the lack of democracy. The establishment of the People's Republic of China in 1949, saw socialism introduced. China experienced land redistribution and the Anti-Rightist Movement, followed by the disastrous Great Leap Forward. In the UK, Herbert Morrison said that "socialism is what the Labour government does" whereas Aneurin Bevan argued socialism requires that the "main streams of economic activity are brought under public direction", with an economic plan and workers' democracy. Some argued that capitalism had been abolished. Socialist governments established the mixed economy with partial nationalisations and social welfare.

Pope Pius IX (Italian: Pio IX; born Giovanni Maria Battista Pietro Pellegrino Isidoro Mastai-Ferretti; 13 May 1792 – 7 February 1878) was head of the Catholic Church from 1846 to 1878. His reign of nearly 32 years is the longest verified of any pope in history and second only to Saint Peter according to Catholic tradition. He was notable for convoking the First Vatican Council in 1868 which defined the dogma of papal infallibility before taking a break in summer of 1870. The council never reconvened. At the same time, France started the French-Prussian War and removed the troops that protected the Papal States, which allowed the Capture of Rome by the Kingdom of Italy on 20 September 1870. Thereafter, he refused to leave Vatican City, declaring himself a "prisoner in the Vatican".

At the time of his election, he was a liberal reformer, and during his early papacy, he enacted progressive reforms, but his approach changed after the Revolutions of 1848. When his prime minister, Pellegrino Rossi, was assassinated and Pius himself was made prisoner in his own palace, he fled Rome and excommunicated all participants in the short-lived Roman Republic. After its suppression by the French army and his return in 1850, his policies and doctrinal pronouncements became increasingly conservative. He was responsible for the kidnapping of Edgardo Mortara, a six-year-old taken by force from his Jewish family who went on to become a Catholic priest in his own right and unsuccessfully attempted to convert his Jewish parents.

The Hungarian Revolution of 1848, also known in Hungary as Hungarian Revolution and War of Independence of 1848–1849 (Hungarian: 1848–49-es forradalom és szabadságharc) was one of a number of European Revolutions of 1848 and was closely linked to other revolutions of 1848 in the Habsburg areas. Although the Hungarian War of Independence failed, it is one of the most significant events in Hungary's modern history, forming the cornerstone of modern Hungarian national identity—the anniversary of the Revolution's outbreak, 15 March, is one of Hungary's three national holidays.

In April 1848, Hungary became the third country of Continental Europe (after France, in 1791, and Belgium, in 1831) to enact a law implementing democratic parliamentary elections. The new suffrage law (Act V of 1848) transformed the old feudal parliament (Estates General) into a democratic representative parliament. This law offered the widest right to vote in Europe at the time. The April laws utterly erased all privileges of the Hungarian nobility.