Retinue in the context of "Knight's fee"

In common law, a writ is a formal written order issued by a body with administrative or judicial jurisdiction; in modern usage, this body is generally a court. Warrants, prerogative writs, subpoenas, and certiorari are common types of writs, but many forms exist and have existed.

In its earliest form, a writ was simply a written order made by the English monarch to a specified person to undertake a specified action; for example, in the feudal era, a military summons by the king to one of his tenants-in-chief to appear dressed for battle with retinue at a specific place and time. An early usage survives in the United Kingdom, Canada, Australia, and some other Commonwealth countries in a writ of election, which is a written order issued on behalf of the monarch (in Canada, by the Governor General and, in Australia, by the Governor-General for elections for the House of Representatives, or state governors for state elections) to local officials to hold a general election. Writs were used by the medieval English kings to summon people to Parliament (then consisting primarily of the House of Lords) whose advice was considered valuable or who were particularly influential, and who were thereby deemed to have been created "barons by writ".

A royal court, often called simply a court when the royal context is clear, is an extended royal household in a monarchy, including all those who would regularly attend on a monarch, or another central figure. Hence, the word court may also be applied to the coterie of a senior member of the nobility. Royal courts may have their seat in a designated place, several specific places, or be a mobile, itinerant court.

In the largest courts, the royal households, many thousands of individuals constituted the court. These courtiers included the monarch or noble's camarilla and retinue, household, nobility, clergy, those with court appointments, bodyguards, and may also include emissaries from other kingdoms or visitors to the court. Foreign princes and foreign nobility in exile may also seek refuge at a court.

In post-classical history, an affinity was a collective name for the group (retinue) of (usually) men whom a lord gathered around himself in his service; it has been described by one modern historian as "the servants, retainers, and other followers of a lord", and as "part of the normal fabric of society". It is considered a fundamental aspect of bastard feudalism, and acted as a means of tying magnates to the lower nobility, just as feudalism had done in a different way.

One form of the relationship was known as livery and maintenance. The lord provided livery badges to be worn by the retainer and "maintenance" or his support in their disputes, which often constituted obstruction of judicial processes.

On 14 September [O.S. 4 September] 1607, Irish earls Hugh O'Neill, Earl of Tyrone, and Rory O'Donnell, 1st Earl of Tyrconnell, permanently departed Rathmullan in Ireland for mainland Europe, accompanied by their extended families, retinue, followers and fellow nobility, numbering about 100 people. The earls were patriarchs of the two most powerful clans in Ulster—the O'Neill and O'Donnell clans—and their permanent exile is seen to symbolise the end of Gaelic Irish society. This event is known as the Flight of the Earls (Irish: Imeacht na nIarlaí).

Both earls fought against the English Crown in the Nine Years' War (1593–1603), which ended with their surrender. The newly crowned James VI and I granted the earls generous peace terms which allowed them to retain their lands and titles. Many courtiers were unsatisfied with the king's leniency, and hostility towards the earls from British officials gradually increased over time. The implementation of English law in Ireland led to financial difficulties for both earls as well as a major land rights dispute between Tyrone and his vassal Donnell Ballagh O'Cahan, which was weaponised by officials such as Arthur Chichester, John Davies, and George Montgomery.

In Greek mythology and religion, the thiasus was the ecstatic retinue of Dionysus, often pictured as inebriated revelers. Many of the myths of Dionysus are connected with his arrival in the form of a procession. The grandest such version was his triumphant return from "India", which influenced symbolic conceptions of the Roman triumph and was narrated in rapturous detail in Nonnus's Dionysiaca. In this procession, Dionysus rides a chariot, often drawn by big cats such as tigers, leopards, or lions, or alternatively elephants or centaurs.

The thiasos of the sea god Poseidon is depicted as a triumphal wedding procession with Amphitrite, attended by figures such as sea nymphs and hippocamps. In historical Greek society, thiasoi (pl.: Greek: θίασοι) were religious organizations whose existence was protected by law.

Bastard feudalism is a somewhat controversial term invented by 19th-century historians to characterise the form feudalism took in the Late Middle Ages, primarily in England. Its distinctive feature is that middle-ranking figures rendered military, political, legal, or domestic service in return for money, office, or influence. As a result, the gentry began to think of themselves as the men of their lord rather than of the king. Individually, they are known as retainers, and collectively as the "affinity" of the lord, among other terms.

A lady's companion was a woman of genteel birth who lived with a woman of rank or wealth as retainer. The term was in use in the United Kingdom from at least the 18th century to the mid-20th century but it has become archaic. The profession is known in most of the Western world. The role was related to the position of lady-in-waiting, which by the 19th century was applied only to the female retainers of female members of the British royal family. Ladies-in-waiting were usually women from the most privileged backgrounds who took the position for the prestige of associating with royalty, or for the enhanced marriage prospects available to those who spent time at court, but lady's companions usually took up their occupation because they needed to earn a living and have somewhere to live. A companion is not to be confused with lady's maid, a female personal attendant roughly equivalent to a "gentleman's gentleman" or valet, who would often be from a more working class background.

Richard II (6 January 1367 – c. 14 February 1400), also known as Richard of Bordeaux, was King of England from 1377 until he was deposed in 1399. He was the son of Edward, Prince of Wales (later known as the Black Prince), and Joan, Countess of Kent. Richard's father died in 1376, leaving Richard as heir apparent to his grandfather, King Edward III; upon the latter's death, the 10-year-old Richard succeeded to the throne.

During Richard's first years as king, government was in the hands of a series of regency councils, influenced by Richard's uncles John of Gaunt and Thomas of Woodstock. England at that time faced various problems, most notably the Hundred Years' War. A major challenge of the reign was the Peasants' Revolt in 1381, and the young king played a central part in the brutal suppression of this crisis. Less warlike than either his father or grandfather, he sought to bring an end to the Hundred Years' War. A firm believer in the royal prerogative, Richard restrained the power of the aristocracy and relied on a private retinue for military protection instead. In contrast to his grandfather, Richard cultivated a refined atmosphere centred on art and culture at court, in which the king was an elevated figure.