Christian apologetics in the context of "Søren Kierkegaard"

⭐ In the context of Søren Kierkegaard, Christian apologetics is considered…

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⭐ Core Definition: Christian apologetics

Christian apologetics (Ancient Greek: ἀπολογία, "verbal defense, speech in defense") is a branch of Christian theology that defends Christianity.

Christian apologetics have taken many forms over the centuries, starting with Paul the Apostle in the early church and Patristic writers such as Origen, Augustine of Hippo, Justin Martyr and Tertullian, then continuing with writers such as Thomas Aquinas, Duns Scotus, William of Ockham and Anselm of Canterbury during Scholasticism.

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👉 Christian apologetics in the context of Søren Kierkegaard

Søren Aabye Kierkegaard (/ˈsɒrən ˈkɪərkəɡɑːrd/ SORR-ən KEER-kə-gard, US also /-ɡɔːr/ -⁠gor; Danish: [ˈsɶːɐn ˈɔˀˌpyˀ ˈkʰiɐ̯kəˌkɒːˀ] ; 5 May 1813 – 11 November 1855) was a Danish theologian, philosopher, poet, social critic, and religious author who is widely considered to be the first existentialist philosopher. He wrote critical texts on organized religion, Christianity, morality, ethics, psychology, love, and the philosophy of religion, displaying a fondness for metaphor, irony, and parables. Much of his philosophical work deals with the issues of how one lives as a "single individual", highlighting the importance of authenticity, personal choice and commitment, and the duty to love. Kierkegaard prioritized concrete human reality over abstract thinking.

Kierkegaard's theological work focuses on Socratic Christian ethics, the institution of the Church, the differences among purely objective proofs of Christianity, the infinite qualitative distinction between man and God, and the individual's subjective relationship to the God-Man Jesus Christ, which came through faith. Much of his work deals with Christian love. He was extremely critical of the doctrine and practice of Christianity as a state-controlled religion (Caesaropapism) like the Church of Denmark. His psychological work explored the emotions and feelings of individuals when faced with life choices. Unlike Jean-Paul Sartre and the atheistic existentialism paradigm, Kierkegaard focused on Christian existentialism.

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Christian apologetics in the context of Christian theology

Christian theology is the theology – the systematic study of the divine and religion – of Christian belief and practice. It concentrates primarily upon the texts of the Old Testament and of the New Testament, as well as on Christian tradition. Christian theologians use biblical exegesis, rational analysis and argument. Theologians may undertake the study of Christian theology for a variety of reasons, such as in order to:

  • help them better understand Christian tenets
  • make comparisons between Christianity and other traditions
  • defend Christianity against objections and criticism
  • facilitate reforms in the Christian church
  • assist in the propagation of Christianity
  • draw on the resources of the Christian tradition to address some present situation or perceived need
  • education in Christian philosophy, especially in Neoplatonic philosophy
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Christian apologetics in the context of John Philoponus

John Philoponus (Greek: /fɪˈlɒpənəs/; Ἰωάννης ὁ Φιλόπονος, Ioánnis o Philóponos; c. 490 – c. 570), also known as John the Grammarian or John of Alexandria, was a Coptic Miaphysite philologist, Aristotelian commentator and Christian theologian from Alexandria, Byzantine Egypt, who authored a number of philosophical treatises and theological works. John Philoponus broke from the AristotelianNeoplatonic tradition, questioning methodology and eventually leading to empiricism in the natural sciences. He was one of the first to propose a "theory of impetus" similar to the modern concept of inertia over Aristotelian dynamics. He is also the historical founder of what is now called the Kalam cosmological argument.

Later in life Philoponus turned to Christian apologetics, arguing against the eternity of the world in his De opificio mundi, a theory which formed the basis of pagan attacks on the Christian doctrine of Creation. He also wrote on Christology, espousing a Miaphysite view. His by-name ὁ Φιλόπονος translates as "lover of toil", i.e. "diligent," referring to a miaphysite confraternity in Alexandria, the philoponoi, who were active in debating pagan (i.e. Neoplatonic) philosophers.

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Christian apologetics in the context of Origen

Origen of Alexandria (c. 185 – c. 253), also known as Origen Adamantius, was an early Christian scholar, ascetic, and theologian who was born and spent the first half of his career in Alexandria. He was a prolific writer who wrote roughly 2,000 treatises in multiple branches of theology, including textual criticism, biblical exegesis and hermeneutics, homiletics, and spirituality. He was one of the most influential and controversial figures in early Christian theology, apologetics, and asceticism. He has been described by John Anthony McGuckin as "the greatest genius the early church ever produced".

Origen founded the Christian School of Caesarea, where he taught logic, cosmology, natural history, and theology, and became regarded by the churches of Palestine and Arabia as the ultimate authority on all matters of theology. He was tortured for his faith during the Decian persecution in 250 and died three to four years later from his injuries.

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Christian apologetics in the context of Tertullian

Tertullian (/tərˈtʌliən/; Latin: Quintus Septimius Florens Tertullianus; c. 155 – c. 220 AD) was a prolific early Christian author from Carthage in the Roman province of Africa. He was the first Christian author to produce an extensive corpus of Latin Christian literature and was an early Christian apologist and a polemicist against heresy, including contemporary Christian Gnosticism.

Tertullian was the first theologian to write in Latin, and so has been called "the father of Latin Christianity", as well as "the founder of Western theology". He is perhaps most famous for being the first writer in Latin known to use the term trinity (Latin: trinitas).

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Christian apologetics in the context of Ramon Llull

Ramon Llull TOSF (/lʌl/; Catalan: [rəˈmoɲ ˈʎuʎ]; c. 1232 – 1316), sometimes anglicized as Raymond Lully, was a Mallorcan Catholic philosopher, theologian, poet, missionary, apologist and former knight. He invented a philosophical system known as the Art, conceived as a type of universal logic to prove the truth of Christian doctrine to interlocutors of all faiths and nationalities. The Art consists of a set of general principles and combinatorial operations. It is illustrated with diagrams.

A prolific writer, he is also known for his literary works written in Catalan, which he composed to make his Art accessible to a wider audience. In addition to Catalan and Latin, he also probably wrote in Arabic (although no texts in Arabic survive). His books were translated into Occitan, French, and Castilian during his lifetime.

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Christian apologetics in the context of Early Christian writers

Various early Christian writers wrote gospels and other books, some of which were canonized as the New Testament canon developed. The Apostolic Fathers were prominent writers who are traditionally understood to have met and learned from Jesus's personal disciples. The Church Fathers are later writers with no direct connection to the disciples (other than the claim to apostolic succession). Early Christian apologists tried to defend Christianity against its critics, especially the Ancient Greek and Roman philosophers. Dates given, if not otherwise specified, are of their writings or bishopric, not of their lives.

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Christian apologetics in the context of Nontheism

Nontheism or non-theism is a range of both religious and non-religious attitudes characterized by the absence of espoused belief in the existence of God or gods. Nontheism has generally been used to describe apathy or silence towards the subject of gods and differs from atheism, or active disbelief in any gods. It has been used as an umbrella term for summarizing various distinct and even mutually exclusive positions, such as atheism, agnosticism, apatheism, egotheism, ignosticism, ietsism, pantheism, pandeism, skepticism, and transtheism. It is in use in the fields of Christian apologetics and general liberal theology.

An early usage of the hyphenated term non-theism is attributed to George Holyoake in 1852. Within the scope of nontheistic agnosticism, philosopher Anthony Kenny distinguishes between agnostics who find the claim "God exists" uncertain and theological noncognitivists who consider all discussion of God to be meaningless. Some agnostics, however, are not nontheists but rather agnostic theists. Other related philosophical opinions about the existence of deities are ignosticism and skepticism. Because of the various definitions of the term God, a person could be an atheist in terms of certain conceptions of gods, while remaining agnostic in terms of others.

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