Representationalism in the context of Qualia


Representationalism in the context of Qualia

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⭐ Core Definition: Representationalism

In the philosophy of perception and philosophy of mind, direct or naïve realism, as opposed to indirect or representational realism, are differing models that describe the nature of conscious experiences. The debate arises out of the metaphysical question of whether the world we see around us is the real world itself or merely an internal perceptual copy of that world generated by our conscious experience.

Indirect perceptual realism is broadly equivalent to the scientific view of perception that subjects do not experience the external world as it really is, but perceive it through the lens of a conceptual framework. Furthermore, indirect realism is a core tenet of the cognitivism paradigm in psychology and cognitive science. While there is superficial overlap, the indirect model is unlike the standpoint of idealism, which holds that only ideas are real, but there are no mind-independent objects.

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Representationalism in the context of Yogachara

Yogachara (Sanskrit: योगाचार, IAST: Yogācāra) is an influential tradition of Buddhist philosophy and psychology emphasizing the study of cognition, perception, and consciousness through the interior lens of meditation, as well as philosophical reasoning (hetuvidyā). Yogachara was one of the two most influential traditions of Mahayana Buddhism in India, along with Madhyamaka.

The compound Yogācāra literally means "practice of yoga", or "one whose practice is yoga", hence the name of the school is literally "the school of the yogins". Yogācāra was also variously termed Vijñānavāda (the doctrine of consciousness), Vijñaptivāda (the doctrine of ideas or percepts) or Vijñaptimātratā-vāda (the doctrine of 'mere representation'), which is also the name given to its major theory of mind which seeks to deconstruct how we perceive the world. There are several interpretations of this main theory: various forms of Idealism, as well as a phenomenology or representationalism. Aside from this, Yogācāra also developed an elaborate analysis of consciousness (vijñana) and mental phenomena (dharmas), as well as an extensive system of Buddhist spiritual practice, i.e. yoga.

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