Rennyo in the context of "Monshu"

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⭐ Core Definition: Rennyo

Rennyo (蓮如, 1415–1499) was the 8th Monshu (Patriarch) of the Hongan-ji Temple of the Jōdo Shinshū sect of Buddhism, and descendant of founder Shinran. Jodo Shinshu Buddhists often referred to him as the restorer of the sect (Chūkō no sō (中興の祖) in Japanese). He was also known as Shinshō-in (信証院), and posthumously Etō Daishi (慧灯大師). During the conflict and welter of the Ōnin War and the subsequent warfare (Sengoku era) that spread throughout Japan, Rennyo was able to unite most of the disparate factions of the Jodo Shinshu sect under the Hongan-ji, reform existing liturgy and practices, and broaden support among different classes of society. Through Rennyo's efforts, Jodo Shinshu grew to become the largest, most influential Buddhist sect in Japan.

Rennyo is venerated along with Shinran, and liturgical reforms he implemented are still in use today in Jodo Shinshu temples. Further, Rennyo's letters were compiled and are still recited in Jodo Shinshu liturgy.

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Rennyo in the context of Ikkō-ikki

Ikkō-ikki (一向一揆; "single-minded leagues") were armed military leagues that formed in several regions of Japan in the 15th–16th centuries, composed entirely of members of the Jōdo Shinshū sect of Buddhism. In the early phases, these ikki leagues opposed the rule of local governors or daimyō, but over time as their power consolidated and grew, they courted alliances with powerful figures in the waning Ashikaga shogunate until they were crushed by Oda Nobunaga in the 1580s.

The Ikkō-ikki mainly consisted of priests, peasants, merchants and local military rulers who followed the sect, but they sometimes associated with non-followers of the sect. They were at first organized to only a small degree. However, during the reforms of the monshu Jitsunyo, and further under his grandson Shōnyo, the temple network enabled more efficient and effective mobilization of troops when needed. The relationship between Hongan-ji and its monshu was complicated: some monshu, such as Rennyo, condemned the violence, others, such as Shōnyo and Kennyo, channelled it to further political aims.

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