The Remonstrants (or the Remonstrant Brotherhood) is a Protestant movement that split from the Dutch Reformed Church in the early 17th century. The early Remonstrants supported Jacobus Arminius, and after his death, continued to maintain his original views, called Arminianism, against the proponents of Calvinism. Condemned by the synod of Dort (1618–1619), the Remonstrants remained a small minority in the Netherlands. In the middle of the 19th century, the Remonstrant Brotherhood was influenced by the liberal Dutch theological movement.
>>>PUT SHARE BUTTONS HERE<<<
In this Dossier
Remonstrants in the context of Arminian
Arminianism is a theological tradition in Protestantism which emerged in the early 17th century and is based on the ideas of the Dutch Reformed theologian Jacobus Arminius and his historic supporters known as Remonstrants. Dutch Arminianism was originally articulated in the Remonstrance (1610), a theological statement submitted to the States General of the Netherlands. This expressed an attempt to moderate the doctrines of Calvinism related to its interpretation of predestination.
Classical Arminianism, to which Arminius is the main contributor, and Wesleyan Arminianism, to which John Wesley is the main contributor, are the two main schools of thought. Central to Arminian beliefs is that God's prevenient grace, which prepares regeneration, is universal and that his grace, allowing regeneration and ongoing sanctification, is resistible.
Remonstrants in the context of Conditional security
The conditional preservation of the saints, or conditional perseverance of the saints, or commonly conditional security, is the Arminian Christian belief that believers are kept safe by God in their saving relationship with him upon the condition of a persevering faith in Christ. Arminians find the Scriptures describing both the initial act of faith in Christ, "whereby the relationship is effected", and the persevering faith in him "whereby the relationship is sustained." The relationship of "the believer to Christ is never a static relationship existing as the irrevocable consequence of a past decision, act, or experience." Rather, it is a living union "proceeding upon a living faith in a living Savior." This living union is captured in the simple command by Christ, "Remain in me, and I in you" (John 15:4).
According to Arminians, biblical saving faith expresses itself in love and obedience to God (Galatians 5:6; Hebrews 5:8–9). In the Remonstrant Confession of 1621, the first Remonstrants affirmed that true or living faith operates through love, and that God chooses to give salvation and eternal life through his Son, "and to finally glorify all those and only those truly believing in his name, or obeying his gospel, and persevering in faith and obedience until death".
Remonstrants in the context of Jacobus Arminius
Jacobus Arminius (/ɑːrˈmɪniəs/; Dutch: Jakob Hermanszoon ; 10 October 1560 – 19 October 1609) was a Dutch Reformed minister and theologian during the Protestant Reformation period whose views became the basis of Arminianism and the Dutch Remonstrant movement. He served from 1603 as professor in theology at the University of Leiden and wrote many books and treatises on theology.
Remonstrants in the context of Remonstrance of 1610
The Five Articles of Remonstrance or the Remonstrance were theological propositions advanced in 1610 by followers of Jacobus Arminius who had died in 1609, in disagreement with interpretations of the teaching of John Calvin, then current in the Dutch Reformed Church. Those who supported them were called "Remonstrants".