Religious studies in the context of "Orthopraxy"

Inclusivism is one of several approaches in religious studies, anthropology, or civics to understand the relationship between different religions, societies, cultures, political factions etc. It asserts that there is beauty in the variety of different schools of thoughts, and that they can coexist. It stands in contrast to exclusivism, which asserts that only one way is true and all others are erroneous.

Within religious studies and theology, inclusivism is the belief that, although only one belief system is true, aspects of its truth can be found in other religions. This is contrasted from religious pluralism, which asserts that all beliefs are equally valid within a believer's particular context.

Shinto (神道, Shintō; Japanese pronunciation: [ɕiꜜn.toː]), also called Shintoism, is a religion originating in Japan. Classified as an East Asian religion by scholars of religion, it is often regarded by its practitioners as Japan's indigenous religion and as a nature religion. Scholars sometimes call its practitioners Shintoists, although adherents rarely use that term themselves. With no unifying doctrine or central authority in control of Shinto, there is much diversity of belief and practice evident among practitioners.

A polytheistic and animistic religion, Shinto revolves around supernatural entities called the kami (神). The kami are believed to inhabit all things, including forces of nature, prominent landscape locations, and even notable historical figures. The kami are worshipped at kamidana household shrines, family shrines, and jinja public shrines. The latter are staffed by priests, known as kannushi, who oversee offerings of food and drink to the specific kami enshrined at that location. This is done to cultivate harmony between humans and kami and to solicit the latter's blessing. Other common rituals include the kagura dances, rites of passage, and kami festivals. Public shrines facilitate forms of divination and supply religious objects, such as amulets, to the religion's adherents. Shinto places a major conceptual focus on ensuring purity, largely by cleaning practices such as ritual washing and bathing, especially before worship. Little emphasis is placed on specific moral codes or particular afterlife beliefs, although the dead are deemed capable of becoming kami. With the kami of the dead, there is the common worship of ancestral kami, whose presence is only in your clan, and Arahitogami, who can have their purification rituals performed by anyone whose life has been impacted by them. The religion has no single creator or specific doctrine, and instead exists in a diverse range of local and regional forms.

Evangelicalism (/ˌiːvænˈdʒɛlɪkəlɪzəm, ˌɛvæn-, -ən-/), also called evangelical Christianity or evangelical Protestantism, is a worldwide, interdenominational movement within Protestant Christianity that emphasizes evangelism, or the preaching and spreading of the Christian gospel. The term evangelical is derived from the Koine Greek word euangelion, meaning "good news," in reference to the message of salvation through Jesus Christ. Evangelicalism typically places a strong emphasis on personal conversion, often described as being "born again", and regards the Bible as the ultimate authority in matters of faith and practice. The definition and scope of evangelicalism are subjects of debate among theologians and scholars. Some critics argue that the term encompasses a wide and diverse range of beliefs and practices, making it difficult to define as a coherent or unified movement.

The theological roots of evangelicalism can be traced to the Protestant Reformation in 16th-century Europe, particularly Martin Luther's 1517 Ninety-five Theses, which emphasized the authority of Scripture and the preaching of the gospel over church tradition. The modern evangelical movement is generally dated to around 1738, influenced by theological currents such as Pietism, Puritanism, Quakerism, and Moravianism—notably the work of Nicolaus Zinzendorf and the Herrnhut community. Evangelicalism gained momentum during the First Great Awakening, with figures like John Wesley and the early Methodists playing central roles.

Philosophy of religion is "the philosophical examination of the central themes and concepts involved in religious traditions". Philosophical discussions on such topics date from ancient times, and appear in the earliest known texts concerning philosophy. The field involves many other branches of philosophy, including metaphysics, epistemology, logic, ethics, aesthetics, philosophy of language, and philosophy of science.

The philosophy of religion differs from religious philosophy in that it seeks to discuss questions regarding the nature of religion as a whole, rather than examining the problems brought forth by a particular belief-system. The philosophy of religion differs from theology in that it aims to examine religious concepts from an objective philosophical perspective rather than from the perspective of a specific religious tradition. The philosophy of religion also differs from religious studies in that it seeks to evaluate the truth of religious worldviews. It can be carried out dispassionately by those who identify as believers or non-believers.

While the word religion is difficult to define and understand, one standard model of religion that is used in religious studies courses defines it as

Many religions have their own narratives, symbols, traditions and sacred histories that are intended to give meaning to life or to explain the origin of life or the universe. They tend to derive morality, ethics, religious laws, or a preferred lifestyle from their ideas about the cosmos and human nature. According to some estimates, there are roughly 4,200 religions, churches, denominations, religious bodies, faith groups, tribes, cultures, movements, or ultimate concerns.

In religious studies, an ethnic religion or ethnoreligion is a religion or belief associated with notions of heredity and a particular ethnicity. Ethnic religions are often distinguished from universal religions, such as Christianity or Islam, which are not limited in ethnic, national or racial scope.

Folk religion, traditional religion, or vernacular religion comprises, according to religious studies and folkloristics, various forms and expressions of religion that are distinct from the doctrines and practices of organized religion. The precise definition of folk religion varies among scholars. Sometimes also termed popular belief, it consists of ethnic or regional religious customs under the umbrella of a religion; but outside doctrine and practices.

The term "folk religion" is generally held to encompass two related but separate subjects. The first is the religious dimension of folk culture (folklore), or the folk-cultural dimensions of religion. The second refers to the study of religious syncretism between two cultures with different stages of formal expression, such as the melange of African folk beliefs and Roman Catholicism that led to the development of Vodun and Santería, and similar mixtures of formal religions with folk cultures. In China, folk Protestantism had its origins with the Taiping Rebellion.

Mircea Eliade (Romanian: [ˈmirtʃe̯a eliˈade]; March 13 [O.S. February 28] 1907 – April 22, 1986) was a Romanian historian of religion, fiction writer, philosopher, and professor at the University of Chicago. One of the most influential scholars of religion of the 20th century and interpreter of religious experience, he established paradigms in religious studies. His theory that hierophanies form the basis of religion, splitting the human experience of reality into sacred and profane space and time, has proved influential. One of his most instrumental contributions to religious studies was his theory of eternal return, which holds that myths and rituals do not simply commemorate hierophanies, but (at least in the minds of the religious) actually participate in them.

Eliade's literary works belong to the fantastic and autobiographical genres. The best known are the novels Maitreyi ('La Nuit Bengali' or 'Bengal Nights', 1933), Noaptea de Sânziene ('The Forbidden Forest', 1955), Isabel și apele diavolului ('Isabel and the Devil's Waters'), and Romanul Adolescentului Miop ('Novel of the Nearsighted Adolescent', 1989); the novellas Domnișoara Christina ('Miss Christina', 1936) and Tinerețe fără tinerețe ('Youth Without Youth', 1976); and the short stories Secretul doctorului Honigberger ('The Secret of Dr. Honigberger', 1940) and La Țigănci ('With the Gypsy Girls', 1963).

World religions is a socially-constructed category in the study of religion that demarcates religions deemed to have been especially large, internationally widespread, or influential in the development of human societies. It typically consists of the "big five" religions: Buddhism, Christianity, Hinduism, Islam, and Judaism. These are often juxtaposed against categories such as folk religions, Indigenous religions, and new religious movements (NRMs).

The "world religions" paradigm was developed in the United Kingdom during the 1960s, pioneered by scholars of religion such as Ninian Smart. It was intended to broaden the study of religion beyond its focus on Christianity by including other large religious traditions. The paradigm is often used for undergraduate study of religion. The emphasis on viewing these religious movements as distinct and mutually exclusive has also had a wider impact on the categorisation of religion—for instance in censuses.