Reims in the context of "Jean-Baptiste Colbert"

A treasure binding or jewelled bookbinding is a luxurious book cover using metalwork in gold or silver, jewels, or ivory, perhaps in addition to more usual bookbinding material for book covers such as leather, velvet, or other cloth. The actual bookbinding technique is the same as for other medieval books, with the folios, normally of vellum, stitched together and bound to wooden cover boards. The metal furnishings of the treasure binding are then fixed, normally by tacks, onto these boards. Treasure bindings appear to have existed from at least Late Antiquity, though there are no surviving examples from so early, and Early Medieval examples are very rare. They were less used by the end of the Middle Ages, but a few continued to be produced in the West even up to the present day, and many more in areas where Eastern Orthodoxy predominated. The bindings were mainly used on grand illuminated manuscripts, especially gospel books designed for the altar and use in church services, rather than study in the library.

The vast majority of these bookbindings were later destroyed as their valuable gold and jewels were removed by looters, or the owners when in need of cash. Others survive without their jewels, and many are either no longer attached to a book, or have been moved to a different book. Some survive in major libraries; for example, the Morgan Library in New York City, the John Rylands Library in Manchester, the British Library in London, the Bayerische Staatsbibliothek in Munich and the Bibliothèque Nationale in Paris. As the carved ivory reliefs often used could not usually be recycled, these survive in much larger numbers, giving a better idea of the numbers of treasure bindings that once existed. Other examples are recorded in documentary sources but though the books survive the covers do not. The Book of Kells lost its binding after a robbery, and the fate of the missing cover of the Book of Lindisfarne is not recorded.

Sciences Po (French pronunciation: [sjɑ̃s po]) or Sciences Po Paris, also known as the Paris Institute of Political Studies (French: Institut d'études politiques de Paris), is a public research university located in Paris, France, that holds the status of grande école and the legal status of grand établissement. The university's undergraduate program is taught on the Paris campus as well as on the decentralized campuses in Dijon, Le Havre, Menton, Nancy, Poitiers and Reims, each with their own academic program focused on a geopolitical part of the world. While Sciences Po historically specialized in political science, it progressively expanded to other social sciences such as economics, law, and sociology.

The school was established in 1872 by Émile Boutmy as the École libre des sciences politiques in the aftermath of the Franco-Prussian War as a private institution to form a new French elite that would be knowledgeable in political science, law and history. It was a pioneer in the emergence and development of political science as an academic field in France. Following World War II, the school was nationalized and re-established as a public institution. As of 2021, 80% of Sciences Po graduates are employed in the private sector.

Joan of Arc (French: Jeanne d'Arc [ʒan daʁk] ; Middle French: Jehanne Darc [ʒəˈãnə ˈdark]; c. 1412 – 30 May 1431) is a patron saint of France, honored as a defender of the French nation for her role in the siege of Orléans and her insistence on the coronation of Charles VII of France during the Hundred Years' War. Claiming to be acting under divine guidance, she became a military leader who gained recognition as a savior of France.

Joan was born to a propertied peasant family at Domrémy in northeast France. In 1428, she requested to be taken to Charles VII, later testifying that she was guided by visions from the archangel Michael, Saint Margaret, and Saint Catherine to help him save France from English domination. Convinced of her devotion and purity, Charles sent Joan, who was about seventeen years old, to Orléans as part of a relief army. She arrived at the city in April 1429, wielding her banner and bringing hope to the demoralized French army. Nine days after her arrival, the English abandoned the siege. Joan encouraged the French to aggressively pursue the English during the Loire Campaign, which culminated in another decisive victory at Patay, opening the way for the French army to advance on Reims unopposed, where Charles was crowned as the king of France with Joan at his side. These victories boosted French morale, paving the way for their final triumph in the Hundred Years' War several decades later.

Charles VII (22 February 1403 – 22 July 1461), called the Victorious (French: le Victorieux) or the Well-Served (le Bien-Servi), was King of France from 1422 to his death in 1461. His reign saw the end of the Hundred Years' War and a de facto end of the English claims to the French throne.

During the Hundred Years' War, Charles VII inherited the throne of France under desperate circumstances. Forces of the Kingdom of England and the duke of Burgundy occupied Guyenne and northern France, including Paris, the capital and most populous city, and Reims, the city in which French kings were traditionally crowned. In addition, his father, Charles VI, had disinherited him in 1420 and recognized Henry V of England and his heirs as the legitimate successors to the French crown. At the same time, a civil war raged in France between the Armagnacs (supporters of the House of Valois) and the Burgundian party (supporters of the House of Valois-Burgundy, which was allied to the English).

The Douay–Rheims Bible (/ˌduːeɪ ˈriːmz, ˌdaʊeɪ -/, US also /duːˌeɪ -/), also known as the Douay–Rheims Version, Rheims–Douai Bible or Douai Bible, and abbreviated as D–R, DRB, and DRV, is a translation of the Bible from the Latin Vulgate into Early Modern English by members of the English College, Douai as a Counter-Reformation effort. The New Testament portion was published in Rheims, France, in 1582, in one volume with extensive commentary and notes. The Old Testament portion was published in two volumes in 1609 and 1610 by the University of Douai. The first volume, covering Genesis to Job, was published in 1609; the second, covering the Book of Psalms to 2 Maccabees (spelled "Maccabees") and the three apocryphal books of the Vulgate appendix following the Old Testament (Prayer of Manasseh, 3 Esdras, and 4 Esdras), was published in 1610. Marginal notes on translation and the Hebrew and Greek source texts of the Vulgate compose majority portions of the edition. In 1589, William Fulke collated the complete Rheims text and notes in parallel columns with those of the Bishops' Bible. This work sold widely in England, prompting re-issue in three further editions by 1633. Fulke's editions of the Rheims New Testament were of crucial significance to 17th-century English exegesis.

Much of the first edition employed Latin vocabulary, rendering it particularly difficult to read. Consequently, a revision of the translation was undertaken by Bishop Richard Challoner: the New Testament in three editions of 1749, 1750, and 1752; and the Old Testament (minus the Vulgate apocrypha) in 1750.

The German Instrument of Surrender was a legal document effecting the unconditional surrender of the remaining German armed forces to the Allies, ending World War II in Europe. It was signed at 22:43 CET on 8 May 1945 and took effect at 23:01 CET on the same day.

The day before, Germany had signed another surrender document with the Allies in Reims in France, but it was not recognized by the Soviet Union, which demanded among other things that the act of surrender should take place at the seat of government of Nazi Germany from where German aggression had been initiated. Therefore, another document needed to be signed. In addition, immediately after signing the first document, the German forces were ordered to cease fire in the west and continue fighting in the east. Germany under the Flensburg Government led by the head of state, Grand-Admiral Karl Dönitz, also accepted the Allied suggestion to sign a new document. The document was signed at the seat of the Soviet Military Administration in Germany (Karlshorst, Berlin) by representatives from the German Oberkommando der Wehrmacht (OKW), the Allied Expeditionary Force represented by the British, and the Supreme High Command of the Soviet Red Army, with further French and American representatives signing as witnesses. This time, Field-Marshal Wilhelm Keitel was the highest ranking representative of Germany at the signing ceremony. This surrender document also led to the de facto fall of Nazi Germany. As one result of the German downfall, the Allies had de facto occupied Germany since the German defeat – which was later confirmed via the Berlin Declaration by the four countries of Allies as the common representative of new Germany (France, USSR, UK and the US), on 5 June 1945.

The accession of the king of France to the royal throne was legitimized by a ceremony performed with the Crown of Charlemagne at the Reims Cathedral. In late medieval and early modern times, the new king did not need to be anointed in order to be recognized as French monarch but ascended upon the previous monarch's death with the proclamation "Le Roi est mort, vive le Roi!"

The most important part of the French ceremony was not the coronation itself, but the Sacre – the anointing or unction of the king. The Carolingian king Pepin the Short was anointed in Soissons (752) to legitimize the accession of the new dynasty. A second anointing of Pepin by Pope Stephen II took place at the Basilica of Saint-Denis in 754, the first to be performed by a pope. The unction served as a reminder of the baptism of king Clovis I in Reims by archbishop Saint Remi in 496/499, where the ceremony was finally transferred in 816 and completed with the use of the Holy Ampulla found in 869 in the grave of the Saint. Since this Roman glass vial containing the balm due to be mixed with chrism, was allegedly brought by the dove of the Holy Spirit, the French monarchs claimed to receive their power by divine right. Out of respect for the miraculous oil, the king's shirt and the gloves put on after the unction of the hands were burned after the ceremony. Exceptionally, the shirt worn by Louis XV was not burned. The shirt was donated to the king of Portugal, John V, and is today at the National Palace of Mafra, guarded by the Royal and Venerable Confraternity of the Most Blessed Sacrament of Mafra.

Marne (French pronunciation: [maʁn]) is a department in the Grand Est region of France. It is named after the river Marne which flows through it. The prefecture (capital) of Marne is Châlons-en-Champagne (formerly known as Châlons-sur-Marne). The subprefectures are Épernay, Reims, and Vitry-le-François. It had a population of 566,855 in 2019.

The Champagne vineyards producing the eponymous sparkling wine are in Marne.