Recension in the context of "Biblical scholarship"

Textual criticism is a branch of textual scholarship, philology, and literary criticism that is concerned with the identification of textual variants, or different versions, of either manuscripts (mss) or of printed books. Such texts may range in dates from the earliest writing in cuneiform, impressed on clay, for example, to multiple unpublished versions of a 21st-century author's work. Historically, scribes who were paid to copy documents may have been literate, but many were simply copyists, mimicking the shapes of letters without necessarily understanding what they meant. This means that unintentional alterations were common when copying manuscripts by hand. Intentional alterations may have been made as well, for example, the censoring of printed work for political, religious or cultural reasons. Additionally, interpolation, the insertion of new material into an existing text, can occur when scribes or editors added explanatory notes, corrections, or supplementary content that later became incorporated into the main text.

The objective of the textual critic's work is to provide a better understanding of the creation and historical transmission of the text and its variants. This understanding may lead to the production of a critical edition containing a scholarly curated text. If a scholar has several versions of a manuscript but no known original, then established methods of textual criticism can be used to seek to reconstruct the original text as closely as possible. The same methods can be used to reconstruct intermediate versions, or recensions, of a document's transcription history, depending on the number and quality of the text available.

Alexander the Great (356 – 323 BC), a king of ancient Macedon, created one of the largest empires in history by waging an extensive military campaign throughout Asia. Alexander was groomed for rulership from an early age and acceded to the throne after the assassination of his father, Philip II. After subduing rebellious vassals, he invaded the Persian Achaemenid Empire in 334 BC. Alexander swiftly conquered large areas of Western Asia and Egypt before defeating the Persian king Darius III in battle at Issus and Gaugamela. Achieving complete domination over the former lands of the Achaemenids by 327 BC, Alexander attempted to conquer India but turned back after his weary troops mutinied. Following his death aged thirty-two in Babylon in 323 BC, his empire disintegrated in a series of civil wars fought between his followers.

Alexander founded numerous settlements during his campaigns, naming them after himself or close followers. These have been the subject of intense debate, as the accounts of ancient and medieval scholars differ wildly and are often contradictory. Plutarch provides the maximum estimate of seventy cities in his Life of Alexander, but most texts attest to between ten and twenty foundations. The Greek Alexander Romance lists between nine and thirteen cities, depending on the recension; the Syriac, Armenian, Hebrew, and Ethiopic versions of the Romance also record twelve or thirteen foundations. Persian sources such as al-Tabari, al-Dinawari, Hamza al-Isfahani, and Qudama ascribe between nine and twelve settlements to Alexander. Stephanus of Byzantium recorded around twenty settlements. Some authors additionally document the number of cities established in a specific area: for example, Strabo records that Alexander founded eight cities in Bactria. The accounts of Alexander's campaigns, primarily those of Arrian, Plutarch, Diodorus, Curtius Rufus, and Justin, provide supplementary evidence. Finally, the geographers Eratosthenes, Ptolemy, and Pliny draw upon the otherwise-lost evidence of Alexander's bematist distance-measurers.

The History of the Britons (Latin: Historia Brittonum) is a purported history of early Britain written around 828 that survives in numerous recensions from after the 11th century. The Historia Brittonum is commonly attributed to Nennius, as some recensions have a preface written in that name. Some experts have dismissed the Nennian preface as a late forgery and argued that the work was actually an anonymous compilation.
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Macedonian literature (Macedonian: македонска книжевност) begins with the Ohrid Literary School in the First Bulgarian Empire (nowadays North Macedonia) in 886. These first written works in the dialects of the Old Church Slavonic were religious. The school was established by St. Clement of Ohrid. The Macedonian recension at that time was part of the Old Church Slavonic and it did not represent one regional dialect but a generalized form of early Eastern South Slavic. The standardization of Macedonian in the 20th century provided good ground for further development of the modern Macedonian literature and this period is the richest one in the history of the literature itself.

Saint Barbara (Ancient Greek: Ἁγία Βαρβάρα; Coptic: Ϯⲁⲅⲓⲁ Ⲃⲁⲣⲃⲁⲣⲁ; Church Slavonic: Великомученица Варва́ра Илиопольская; Arabic: القديسة الشهيدة بربارة), known in the Eastern Orthodox Church as the Great Martyr Barbara, was an early Christian Greek saint and martyr. There is no reference to her in the authentic early Christian writings nor in the original recension of Saint Jerome's martyrology.

Saint Barbara is often portrayed with miniature chains and a tower to symbolize her father imprisoning her. As one of the Fourteen Holy Helpers, Barbara is a popular saint, perhaps best known as the patroness saint of armourers, artillerymen, military engineers, miners and others who work with explosives because of her legend's association with lightning.

The Panchatantra (IAST and ISO: Pañcatantra; Sanskrit: पञ्चतन्त्र; lit. 'Five Treatises') is an ancient Indian collection of interrelated animal fables in Sanskrit verse and prose, arranged within a frame story. The text's author is unknown, but it has been attributed to Vishnu Sharma in some recensions and Vasubhaga in others, both of which may be fictitious pen names. It is likely a Hindu text, and based on older oral traditions with "animal fables that are as old as we are able to imagine".

It is "certainly the most frequently translated literary product of India", and these stories are among the most widely known in the world. It goes by many names in many cultures. There is a version of Panchatantra in nearly every major language of India, and in addition there are 200 versions of the text in more than 50 languages around the world. One version reached Europe in the 11th century. To quote Edgerton (1924):

In Buddhism, an āgama (आगम Sanskrit and Pāli, Tibetan: ལུང་ (Wylie: lung) for "sacred work" or "scripture") is a collection of early Buddhist texts.

The five āgama together comprise the Suttapiṭaka of the early Buddhist schools, which had different recensions of each āgama. In the Pali Canon of the Theravada, the term nikāya is used. The word āgama does not occur in this collection.

Táin Bó Cúailnge (Modern Irish pronunciation: [ˈt̪ˠaːnʲ bˠoː ˈkuəlʲɲə]; "the driving-off of the cows of Cooley"), commonly known as The Táin or less commonly as The Cattle Raid of Cooley, is an epic from Irish mythology. It is often called "the Irish Iliad", although like most other early Irish literature, the Táin is written in prosimetrum, i.e. prose with periodic additions of verse composed by the characters. The Táin tells of a war against Ulster by Queen Medb of Connacht and her husband King Ailill, who intend to steal the stud bull Donn Cuailnge. Due to a curse upon the king and warriors of Ulster, the invaders are opposed only by the young demigod, Cú Chulainn.

The Táin is traditionally set in the 1st century in a pagan heroic age, and is the central text of a group of tales known as the Ulster Cycle. It survives in three written versions or "recensions" in manuscripts of the 12th century and later, the first a compilation largely written in Old Irish, the second a more consistent work in Middle Irish, and the third an Early Modern Irish version.