Ras al-Ayn, al-Hasakah in the context of Battle of 'Ayn al-Warda


Ras al-Ayn, al-Hasakah in the context of Battle of 'Ayn al-Warda

⭐ Core Definition: Ras al-Ayn, al-Hasakah

Ras al-Ayn (Arabic: رَأْس ٱلْعَيْن, romanizedRaʾs al-ʿAyn, Kurdish: سەرێ کانیێ, romanizedSerê Kaniyê, Classical Syriac: ܪܝܫ ܥܝܢܐ, romanized: Rēš Aynā), also spelled Ras al-Ain, is a city in al-Hasakah Governorate in northeastern Syria, on the Syria–Turkey border.

One of the oldest cities in Upper Mesopotamia, the area of Ras al-Ayn has been inhabited since at least the Neolithic age (c. 8,000 BC). Later known as the ancient Aramean city of Sikkan, the Roman city of Rhesaina and Sept. Colonia (under Septimius Severus) and the Byzantine city of Theodosiopolis; the town was destroyed and rebuilt several times, and in medieval times was the site of fierce battles between several Muslim dynasties. With the 1921 Treaty of Ankara, Ras al-Ayn became a divided city when its northern part, today's Ceylanpınar, was ceded to Turkey.

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Ras al-Ayn, al-Hasakah in the context of Battle of Ayn al-Warda

The Battle of Ayn al-Warda (Arabic: مَعْرَكَة‌ عَيْن ٱلْوَرْدَة) was fought in early January 685 between the Umayyad army and the Penitents (Tawwabin). The Penitents were a group of pro-Alid Kufans led by Sulayman ibn Surad, a companion of Muhammad, who wished to atone for their failure to assist Husayn ibn Ali in his abortive uprising against the Umayyads in 680. Pro-Alid Kufans had urged Husayn to revolt against the Umayyad caliph Yazid but then failed to assist him when he was killed in the Battle of Karbala in 680. Initially a small underground movement, the Penitents received widespread support in Iraq after the death of Yazid in 683. They were deserted by most of their supporters shortly before the departure to northern Syria where a large Umayyad army under the command of Ubayd Allah ibn Ziyad was preparing to launch an assault on Iraq. In the three-day long battle that ensued at Ras al-Ayn, the small Penitent army was annihilated and its senior leaders, including Ibn Surad, were killed. Nevertheless, this battle proved to be a forerunner and source of motivation for the later more successful movement of Mukhtar al-Thaqafi.

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