Raphael Sanzio in the context of "European canon"

⭐ In the context of the Western canon, the recent broadening of artistic and literary inclusions reflects a growing emphasis on what?

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⭐ Core Definition: Raphael Sanzio

Raffaello Sanzio da Urbino (Italian: [raffaˈɛllo ˈsantsjo da urˈbiːno]; March 28 or April 6, 1483 – April 6, 1520), now generally known in English as Raphael (UK: /ˈræf.əl/ RAF-ay-əl, US: /ˈræfi.əl, ˈrfi-, ˌrɑːfˈɛl/ RAF-ee-əl, RAY-fee-, RAH-fy-EL), was an Italian painter and architect of the High Renaissance. His work is admired for its clarity of form, ease of composition, and visual achievement of the Neoplatonic ideal of human grandeur. Together with Leonardo da Vinci and Michelangelo, he forms the traditional trinity of great masters of that period.

His father Giovanni Santi was court painter to the ruler of the small but highly cultured city of Urbino. He died when Raphael was eleven, and Raphael seems to have played a role in managing the family workshop from this point. He probably trained in the workshop of Pietro Perugino, and was described as a fully trained "master" by 1500. He worked in or for several cities in north Italy until in 1508 he moved to Rome at the invitation of Pope Julius II, to work on the Apostolic Palace at the Vatican. He was given a series of important commissions there and elsewhere in the city, and began to work as an architect. He was still at the height of his powers at his death in 1520.

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Raphael Sanzio in the context of Western canon

The Western canon is the embodiment of high-culture literature, music, philosophy, and works of art that are highly cherished across the Western world, such works having achieved the status of classics.

Recent discussions upon the matter emphasise cultural diversity within the canon. The canons of music and visual arts have been broadened to encompass often overlooked periods, whilst recent media like cinema grapple with a precarious position. Criticism arises, with some viewing changes as prioritising activism over aesthetic values, often associated with critical theory, as well as postmodernism. Another critique highlights a narrow interpretation of the West, dominated by British and American culture, at least under contemporary circumstances, prompting demands for a more diversified canon amongst the hemisphere.

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Raphael Sanzio in the context of Nicola da Urbino

Nicola da Urbino (ca. 1480 – 1540/1547) formerly confused with Nicola Pellipario has traditionally been designated as the Italian ceramicist from Castel Durante in Marche who introduced into painted maiolica the new istoriato style, in which the whole surface of a plate or charger is devoted to a single representational scene. Nicola's scenes were often derived by freely adapting woodcuts from Romances or the Latin classics, such as the illustrated Ovid's Metamorphoses printed at Venice, 1497, to which he returned so often that it appears that a copy of it must have lain in his shop; however, he did not merely copy: "the often crude outlines of the black-and-white figures are converted by him into embodiments of supple vitality," Bernard Rackham observed. Later he gave up book illustrations in favour of compositions of Raphael, mediated through the engravings of Marcantonio Raimondi, and, in at least one case, by direct access to a drawing by Raphael of Michelangelo's David, seen from the rear. Nicola often introduced prominently pieces of schematic and severely frontal architecture in the Renaissance manner. His plate of Solomon Adoring an Idol in the Museo Correr adapts an illustration from Hypnerotomachia Poliphilii.

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