Rama in Jainism in the context of "Sugriva"

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⭐ Core Definition: Rama in Jainism

Rama (Rāma), the hero of Ramayana, is described in the Jain scriptures as one of sixty-three illustrious persons, known as Salakapurusa. Among these, there are nine sets of Balabhadra, Vasudeva and Prati-Vasudeva. Rama was the 8th Balabhadra with Lakshmana and Ravana being his Vasudeva and Prati-Vasudeva counterparts. He is described as a young prince who is deprived of his throne and turned into a pauper. While living in exile his wife Sita is kidnapped by Ravana, King of Lanka. Rama then rescues Sita with the help of his brother Lakshmana and King Sugriva. Ravana is killed by Lakshmana (a deviation from the Hindu epic where Rama slays Ravana) and they both go into hell. Rama becomes a Jain muni and his soul attains moksha (liberation from the cycle of birth and death). Sita becomes a Jain sadhvi and is born into heaven as Indra.

According to Nirvana Kanda Rama attained nirvana at Tungi Giri in Maharashtra, where the Jains worship his footprints and divine Idol.

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Rama in Jainism in the context of Ravana

Ravana (Sanskrit: रावण, romanizedRāvaṇa, lit.'roaring') is the principal antagonist of the ancient Hindu epic Ramayana and its several other versions. He is traditionally depicted as a ten-headed rakshasa (demon) king of Lanka. In the Ramayana, Ravana is described as the eldest son of sage Vishrava and Kaikasi. He abducted Rama's wife, Sita, and took her to his kingdom of Lanka, where he held her in the Ashoka Vatika. Rama, with the support of vanara King Sugriva and his army of vanaras, launched a rescue operation for Sita against Ravana in Lanka. Ravana was subsequently slain, and Rama rescued his beloved wife Sita.

Ravana was well-versed in the six shastras and the four Vedas, including the Shiva Tandava Stotra. Ravana is also considered to be the most revered devotee of Shiva. Images of Ravana are often seen associated with Shiva at temples. He also appears in the Buddhist Mahayana text Laṅkāvatāra Sūtra, in Buddhist Jatakas, as well as in Jain Ramayanas. In Vaishnava scriptures, he is depicted as one of Vishnu's cursed doorkeepers.

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