Racism in the Soviet Union in the context of Karachays


Racism in the Soviet Union in the context of Karachays

⭐ Core Definition: Racism in the Soviet Union

Soviet leaders and authorities officially condemned nationalism and proclaimed internationalism and anti-nationalism, including the right of nations and peoples to self-determination. Soviet internationalism during the era of the USSR and within its borders meant diversity or multiculturalism. This is because the USSR used the term "nation" to refer to ethnic or national communities and or ethnic groups. The Soviet Union claimed to be supportive of self-determination and rights of many minorities and colonized peoples. However, it significantly marginalized people of certain ethnic groups designated as "enemies of the people", pushed their assimilation, and promoted chauvinistic Russian nationalistic and settler-colonialist activities in their lands. Whereas Vladimir Lenin had supported and implemented policies of korenizatsiia (integration of non-Russian nationalities into the governments of their specific Soviet republics), Joseph Stalin reversed much of the previous policies, signing off on orders to deport and exile multiple ethnic-linguistic groups brandished as "traitors to the Fatherland", including the Balkars, Crimean Tatars, Chechens, Ingush, Karachays, Kalmyks, Koreans and Meskhetian Turks, with those who survived the collective deportation to Siberia or Central Asia legally designated "special settlers", meaning that they were officially second-class citizens with few rights and were confined within small perimeters.

After the death of Stalin, Nikita Khrushchev criticized the deportations based on ethnicity in a secret section of his report to the 20th Congress of the Communist Party of the Soviet Union, describing them as "rude violations of the basic Leninist principles of the nationality policy of the Soviet state". Soon thereafter, in the mid- to late 1950s, some deported peoples were fully rehabilitated, having been allowed the full right of return, and their national republics were restored — except for the Koreans, Crimean Tatars, and Meskhetian Turks, who were not granted the right of return and were instead forced to stay in Central Asia. The government subsequently took a variety of measures to prevent such deported peoples from returning to their native villages, ranging from denying residence permits to people of certain ethnic groups in specific areas, referring to people by incorrect ethnonyms to minimize ties to their homeland (ex, "Tatars that formerly resided in Crimea" instead of "Crimean Tatars"), arresting protesters for requesting the right of return and spreading racist propaganda demonizing ethnic minorities.

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Racism in the Soviet Union in the context of Deportation of Koreans in the Soviet Union

The deportation of Koreans in the Soviet Union (Russian: Депортация корейцев в СССР; Korean: 고려인의 강제 이주) was the forced transfer of nearly 172,000 Koryo-saram (also called "Koryoin" or "Soviet Koreans") from the Russian Far East to unpopulated areas of the Kazakh SSR and the Uzbek SSR in 1937 by the NKVD on the orders of Soviet leader Joseph Stalin and Chairman of the Council of People's Commissars of the Soviet Union Vyacheslav Molotov. One hundred twenty-four trains were used to resettle them 6,400 kilometres (4,000 mi) to Central Asia. The reason was to stem "the infiltration of Japanese espionage into the Far Eastern Krai", as Koreans were at the time subjects of the Empire of Japan, which was the Soviet Union's rival. However, some historians regard it as part of Stalin's policy of "frontier cleansing". Estimates based on population statistics suggest that between 16,500 and 50,000 deported Koreans died from starvation, exposure, and difficulties adapting to their new environment in exile.

After Nikita Khrushchev became the new Soviet Premier in 1953 and undertook a process of de-Stalinization, he condemned Stalin's ethnic deportations, but did not mention Soviet Koreans among these exiled nationalities. The exiled Koreans remained living in Central Asia, integrating into the Kazakh and Uzbek society, but the new generations gradually lost their culture and language. This marked the precedent of the first Soviet ethnic deportation of an entire nationality, which was later repeated during the population transfer in the Soviet Union during and after World War II when millions of people belonging to other ethnic groups were resettled. Modern historians and scholars view this deportation as an example of a racist policy in the USSR and ethnic cleansing, common of Stalinism, as well as a crime against humanity.

View the full Wikipedia page for Deportation of Koreans in the Soviet Union
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