Ra in the context of "Duat"

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⭐ Core Definition: Ra

Ra (/rɑː/; Ancient Egyptian: rꜥ; also transliterated rꜥw, pronounced [ˈɾiːʕuw] ; cuneiform: 𒊑𒀀 ri-a or 𒊑𒅀ri-ia; Phoenician: 𐤓𐤏, romanized: rʿ) or Re (Coptic: ⲣⲏ, romanized: ) was the ancient Egyptian deity of the Sun. By the Fifth Dynasty, in the 25th and 24th centuries BC, Ra had become one of the most important gods in ancient Egyptian religion, identified primarily with the noon-day Sun. Ra ruled in all parts of the created world: the sky, the Earth, and the underworld. He was believed to have ruled as the first pharaoh of Ancient Egypt. He was the god of the Sun, order, kings and the sky.

Ra was portrayed as a falcon and shared characteristics with the sky-god Horus. At times, the two deities were merged as Ra-Horakhty, "Ra, who is Horus of the Two Horizons". When the god Amun rose to prominence during Egypt's New Kingdom, he was fused with Ra as Amun-Ra.

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Ra in the context of Neith

Neith /ˈn.ɪθ/ (Koine Greek: Νηΐθ, a borrowing of the Demotic form Ancient Egyptian: nt, also spelled Nit, Net, or Neit) was an ancient Egyptian deity, possibly of Libyan origin. She was connected with warfare, as indicated by her emblem of two crossed bows, and with motherhood, as shown by texts that call her the mother of particular deities, such as the sun god Ra and the crocodile god Sobek. As a mother goddess, she was sometimes said to be the creator of the world. She also had a presence in funerary religion, and this aspect of her character grew over time: she became one of the four goddesses who protected the coffin and internal organs of the deceased.

Neith is one of the earliest Egyptian deities to appear in the archaeological record; the earliest signs of her worship date to the Naqada II period (c. 3600–3350 BC). Her main cult center was the city of Sais in Lower Egypt, near the western edge of the Nile Delta, and some Egyptologists have suggested that she originated among the Libyan peoples who lived nearby. She was the most important goddess in the Early Dynastic Period (c. 3100–2686 BC) and had a significant shrine at the capital, Memphis. In subsequent eras she lost her preeminence to other goddesses, such as Hathor, but she remained important, particularly during the Twenty-sixth Dynasty (664–525 BC), when Sais was Egypt's capital. She was worshipped in many temples during the Greek and Roman periods of Egyptian history, most significantly Esna in Upper Egypt, and the Greeks identified her with their goddess Athena.

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Ra in the context of Sky father

In comparative mythology, sky father is a term for a recurring concept in polytheistic religions of a sky god who is addressed as a "father", often the father of a pantheon and is often either a reigning or former King of the Gods. The concept of "sky father" may also be taken to include Sun gods with similar characteristics, such as Ra. The concept is complementary to an "earth mother".

"Sky Father" is a direct translation of the Vedic Dyaus Pita, etymologically descended from the same Proto-Indo-European deity name as the Greek Zeûs Pater and Roman Jupiter, all of which are reflexes of the same Proto-Indo-European deity's name, *Dyēus Ph₂tḗr. While there are numerous parallels adduced from outside of Indo-European mythology, there are exceptions (e.g. In Egyptian mythology, Nut is the sky mother and Geb is the earth father).

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Ra in the context of Hathor

Hathor (Ancient Egyptian: ḥwt-ḥr, lit.'House of Horus', Ancient Greek: Ἁθώρ Hathōr, Coptic: ϩⲁⲑⲱⲣ, Meroitic: 𐦠𐦴𐦫𐦢Atari) was a major goddess in ancient Egyptian religion who played a wide variety of roles. As a sky deity, she was the mother or consort of the sky god Horus and the sun god Ra, both of whom were connected with kingship, and thus she was the symbolic mother of their earthly representatives, the pharaohs. She was one of several goddesses who acted as the Eye of Ra, Ra's feminine counterpart, and in this form, she had a vengeful aspect that protected him from his enemies. Her beneficent side represented beauty, music, dance, joy, love, sexuality, and maternal care, and she acted as the consort of several male deities and the mother of their sons. These two aspects of the goddess exemplified the Egyptian conception of femininity. Hathor crossed boundaries between worlds, helping deceased souls in the transition to the afterlife.

Hathor was often depicted as a cow, symbolizing her maternal and celestial aspect, although her most common form was a woman wearing a headdress of cow horns and a sun disk. She could also be represented as a lioness, a cobra, or a sycomore tree.

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Ra in the context of Egyptian mythology

Egyptian mythology is the collection of myths from ancient Egypt, which describe the actions of the Egyptian gods as a means of understanding the world around them. The beliefs that these myths express are an important part of ancient Egyptian religion. Myths appear frequently in Egyptian writings and art, particularly in short stories and in religious material such as hymns, ritual texts, funerary texts, and temple decoration. These sources rarely contain a complete account of a myth and often describe only brief fragments.

Inspired by the cycles of nature, the Egyptians saw time in the present as a series of recurring patterns, whereas the earliest periods of time were linear. Myths are set in these earliest times, and myth sets the pattern for the cycles of the present. Present events repeat the events of myth, and in doing so renew maat, the fundamental order of the universe. Amongst the most important episodes from the mythic past are the creation myths, in which the gods form the universe out of primordial chaos; the stories of the reign of the sun god Ra upon the earth; and the Osiris myth, concerning the struggles of the gods Osiris, Isis, and Horus against the disruptive god Set. Events from the present that might be regarded as myths include Ra's daily journey through the world and its otherworldly counterpart, the Duat. Recurring themes in these mythic episodes include the conflict between the upholders of maat and the forces of disorder, the importance of the pharaoh in maintaining maat, and the continual death and regeneration of the gods.

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Ra in the context of Amun

Amun was a major ancient Egyptian deity who appears as a member of the Hermopolitan Ogdoad. Amun was attested from the Old Kingdom together with his wife Amunet. His oracle in Siwa Oasis, located in Western Egypt near the Libyan Desert, remained the only oracle of Amun throughout. With the 11th Dynasty (c. 21st century BC), Amun rose to the position of patron deity of Thebes by replacing Montu.

Initially possibly one of eight deities in the Hermapolite creation myth, his worship expanded. After the rebellion of Thebes against the Hyksos and with the rule of Ahmose I (16th century BC), Amun acquired national importance, expressed in his fusion with the Sun god, Ra, as Amun-Ra (alternatively spelled Amon-Ra or Amun-Re). On his own, he was also thought to be the king of the gods.

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Ra in the context of Atum

Atum (/ɑ.tum/, Egyptian: jtm(w) or tm(w), reconstructed [jaˈtaːmuw]; Coptic ⲁⲧⲟⲩⲙ Atoum), sometimes rendered as Atem, Temu, or Tem, is the primordial God in Egyptian mythology from whom all else arose. He created himself and is the father of Shu and Tefnut, the divine couple, who are the ancestors of the other Egyptian deities. Atum is also closely associated with the evening sun. As a primordial god and as the evening sun, Atum has chthonic and underworld connections. Atum was relevant to the ancient Egyptians throughout most of Egypt's history. He is believed to have been present in ideology as early as predynastic times, becoming even more prevalent during the Old Kingdom and continuing to be worshiped through the Middle and New Kingdom, though he becomes overshadowed by Ra around this time.

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Ra in the context of Mentuhotep II

Mentuhotep II (Ancient Egyptian: Mn-ṯw-ḥtp, meaning "Mentu is satisfied"), also known under his prenomen Nebhepetre (Ancient Egyptian: Nb-ḥpt-, meaning "The Lord of the rudder is Ra"; died c. 2009 BC), was an ancient Egyptian King, the sixth ruler of the 11th Dynasty. He is credited with reuniting Egypt, thus ending the turbulent First Intermediate Period and becoming the first pharaoh of the Middle Kingdom. He reigned for 51 years, according to the Turin King List. Mentuhotep II succeeded his father Intef III on the throne and was in turn succeeded by his son Mentuhotep III.

Mentuhotep II ascended Egypt's throne in the Upper Egyptian city of Thebes during the First Intermediate Period. Egypt was not unified during this time, and the 10th Dynasty, rival to Mentuhotep's 11th, ruled Lower Egypt from Herakleopolis. After the Herakleopolitan kings desecrated the sacred ancient royal necropolis of Abydos in Upper Egypt in the fourteenth year of Mentuhotep's reign, Pharaoh Mentuhotep II dispatched his armies north to conquer Lower Egypt. Continuing his father Intef III's conquests, Mentuhotep succeeded in unifying his country, probably shortly before his 39th year on the throne. Following and in recognition of the unification, in regnal year 39, he changed his titulary to Sematawy (Ancient Egyptian: Smȝ-.w(j), meaning "He who unifies the two lands").

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Ra in the context of Ancient Egyptian creation myths

Ancient Egyptian creation myths are the ancient Egyptian accounts of the creation of the world. The Pyramid Texts, tomb wall decorations, and writings, dating back to the Old Kingdom (c. 2700–2200 BC) have provided the majority of information regarding ancient Egyptian creation myths. These myths also form the earliest recorded religious compilations in the world.

The ancient Egyptians had many creator gods and associated legends. Thus, the world or more specifically Egypt was created in diverse ways according to different parts of ancient Egypt. Some versions of the myth indicate spitting, others masturbation, as the act of creation. The earliest god, Ra and/or Atum (both being creator/sun gods), emerged from a chaotic state of the world and gave rise to Shu (air) and Tefnut (moisture), from whose union came Geb (earth) and Nut (sky), who in turn created Osiris, Isis, Set, and Nephthys. An extension to this basic framework was the Osiris myth involving Osiris, his consort Isis, and their son Horus. The murder of Osiris by Set, and the resulting struggle for power, won by Horus, provided a powerful narrative linking the ancient Egyptian ideology of kingship with the creation of the cosmos.

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Ra in the context of Set (deity)

Set (/sɛt/; Egyptological: Sutekh - swtẖ ~ stẖ or: Seth /sɛθ/) Ⲥⲏⲧ (Coptic) is a god of deserts, storms, disorder, violence, and foreigners in ancient Egyptian religion. In Ancient Greek, the god's name is given as Sēth (Σήθ). Set had a positive role where he accompanied Ra on his barque to repel Apep (Apophis), the serpent of Chaos. Set had a vital role as a reconciled combatant. He was lord of the Red Land (desert), where he was the balance to Horus' role as lord of the Black Land (fertile land).

In the Osiris myth, the most important Egyptian myth, Set is portrayed as the usurper who murdered and mutilated his own brother, Osiris. Osiris's sister-wife, Isis, reassembled his corpse and resurrected her dead brother-husband with the help of the goddess Nephthys. The resurrection lasted long enough to conceive his son and heir, Horus. Horus sought revenge upon Set, and many of the ancient Egyptian myths describe their conflicts.

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