Qadiriyya in the context of "Chishti Order"

The Chishti order (Persian: چشتیه, romanized: Čištiya) is a Sufi order of Sunni Islam named after the town of Chisht, Afghanistan where it was initiated by Abu Ishaq Shami. The order was brought to Herat and later spread across South Asia by Mu'in al-Din Chishti in the city of Ajmer.

The Chishti order is known for its emphasis on love, tolerance, and openness. The Chishti order is primarily followed in Afghanistan and the Indian subcontinent. The Chishti order was the first of the four main Sufi orders that became well-established in South Asia, which are the Qadiri, Chishti, Naqshbandi and Suhrawardi Sufi orders. Khwaja Muinuddin Chishti introduced the Chishti Order in Ajmer (Rajasthan, India) sometime in the middle of the 12th century. He was eighth in the line of succession from the founder of the Chishti Order, Abu Ishaq Shami. There are now several branches of the order, which has been the most prominent South Asian Sufi brotherhood since the 12th century.

A dervish, darvesh, or darwīsh (from Persian: درویش, romanized: Darvīsh) is a Muslim who seeks salvation through ascetic practices and meditations. It can refer to an individual or to a member of a Sufi order (tariqah). Their focus is on the universal values of love and service, deserting the illusions of ego (nafs) to reach God. This is usually done by performing a lifestyle which decreases bodily function to a minimum in order to attain what would be called "esoteric knowledge" in Western terminology. In most Sufi orders, a dervish is known to practice dhikr through physical exertions or religious practices to attain the ecstatic trance to reach God. Their most popular practice is Sama, which is associated with the 13th-century mystic Rumi.

For centuries, this was an individual practice, but in the 12th century, it began to be mostly practiced in fraternities. The oldest historical fraternity is the Qadiriyya order, founded by Abdul Qadir Gilani. According to Islamic beliefs, each order derives their history from the Prophet Muhammad and are authorized by God (Allah) and taught by the angel Gabriel. The theology of such fraternities is always based on Sufism and can vary from quietism to anti-nomianism. Those adhering to law are called ba-shar and those who do not follow law are called bi-shar. In folklore, dervishes are often credited with the ability to perform miracles and ascribed supernatural powers.

The Kano Emirate Council is a traditional state in Northern Nigeria with headquarters in the city of Kano, the capital of the modern Kano State. Preceded by the Emirate of Kano, the council was formed in 1903 after the British pacification of the Sokoto Caliphate. The borders of the Emirate are contiguous with Kano State.

Ado Bayero became the emir in 1963, reigning for 50 years until his death in 2014; he oversaw the transformation of the Emirate under Nigeria's federal constitution that subjects Northern Nigeria's Emirates to political leaders. The emir of Kano serves as the leader of the Tijaniyya sufi order in Nigeria, historically the second most important Muslim position in Nigeria after the Sultan of Sokoto who is the leader of the more populous Qadiriyya sufi order in Nigeria.

Murshid (Arabic: مرشد) is Arabic for "guide" or "teacher", derived from the root r-sh-d, with the basic meaning of having integrity, being sensible, mature. Particularly in Sufism it refers to a spiritual guide. The term is frequently used in Sufi orders such as the Naqshbandiyya, Qādiriyya, Chishtiya, Shadhiliya and Suhrawardiyya.

The path of Sufism starts when a student (murid) takes an oath of allegiance or Bay'ah (bai'ath) with a spiritual guide (murshid). In speaking of this initiatory pact of allegiance, the Qur’ān (48:10) says: Verily they who pledge unto thee their allegiance pledge it unto none but God. The Hand of God is above their hands.

Abdul Qadir Gilani (c. 1077 or 1078 – c. 1166) was a Hanbali scholar, preacher, and Sufi mystic leader who was the eponym of the Qadiriyya, one of the oldest Sufi orders.

He was born in c. 1077 or 1078 in the town of Na'if, Rezvanshahr in Gilan, Persia, and died in 1166 in Baghdad. His epithet, Gilani (Arabic: al-Jilani) refers to his place of birth, Gilan, while the epithet, Baghdadi, referring to his residence and burial in Baghdad.

The sultan of Sokoto is the hereditary leader of the Sokoto Caliphate, a Sunni Muslim community in West Africa. The position may also be referred to as the 'Sokoto Caliph' or the "Commander of the Faithful" (Amir-ul-Momineen in Arabic or Lamido Julbe in Fulani). The current holder of this title, since 2006, is Sa'adu Abubakar.The sultan of Sokoto is the leader of the Qadiriyya Sufi order, historically the most important Muslim position in Nigeria and senior to the Emir of Kano, the leader of the Tijaniyya Sufi order. The post has become increasingly ceremonial since British rule defeated the caliphate and replaced it with the Sokoto Sultanate Council in 1903, but the sultan – considered a spiritual leader in the Muslim community in Nigeria – can still carry much weight with Fulani and Hausa people from northern Nigeria.

Usman dan Fodio, the founder of the dynasty of Sokoto State and of the Fulani Empire (consisting of the Fulbe Jihad states of which Sokoto was suzerain), never used the high style of Sultan but was simply titled Amir al-Mu´minin . The first to assume the title of Sultan was Fodio's son Muhammed Bello, who ruled from 1817 to 1837. Since the creation of the title, there have been nineteen Sultans of Sokoto, all men from the Torodbe scholar caste who are descended from Usman dan Fodio. Siddiq Abubakar III was the longest serving Sultan, holding the position for 50 years from 1938 to 1988. The shortest reign was that of Muhammadu Attahiru I, who held the position for five months in 1902–03. The 17th sultan, Ibrahim Dasuki, was forcefully deposed in 1996 by the Sani Abacha military government of Nigeria.