Pushtimarg in the context of "Braj"

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⭐ Core Definition: Pushtimarg

The Puṣṭimārga, also known as Pushtimarg (Path of Nourishing or Flourishing) or Vallabha Sampradāya, is a Hindu Vaiṣṇava saṁpradāya. It was established in the early 16th century by Vallabha (1479–1530) and further developed by his descendants, particularly his son Viṭṭhalanātha. Followers of the Puṣṭimārga worship Kr̥ṣṇa and engage in devotional practices centered around the youthful Kr̥ṣṇa as depicted in the Bhāgavata Purāṇa, and the pastimes at Govardhan Hill.

The Puṣṭimārga sect follows the Śuddhadvaita philosophy of Vallabha. According to this philosophy, Kr̥ṣṇa is considered the supreme deity and the source of everything. The human soul is believed to be imbued with Kr̥ṣṇa's divine light, and spiritual liberation is thought to result from Kr̥ṣṇa's grace. The sect worships Kr̥ṣṇa through sevā, a practice in which his images or svarūpas ("self forms") are served and entertained with food, drink, music, and art, recreating his daily routine as a youth in Braj.

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Pushtimarg in the context of Shrinathji

Shrinathji is a form of Krishna, manifested as a seven-year-old child. Shrinathji is the central presiding deity of the Vaishnava sect known as Pushtimarg (the way of grace) or the Vallabha Sampradaya, established by saint Vallabhacharya.

Shrinathji is worshipped mainly by followers of Bhakti Yoga and the Vaishnavas in Gujarat and Rajasthan, as well as the Bhatias among others.

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Pushtimarg in the context of Vallabhacharya

Vallabha, also known as Vallabhācārya or Vallabha Dīkṣita (May 7, 1478 – July 7, 1530 CE), was the founder of the Kr̥ṣṇa-centered Puṣṭimārga sect of Vaishnavism, and propounded the philosophy of Śuddhādvaita.

His biography is depicted in several sectarian Puṣṭimārga hagiographies. Born into a Telugu Brahmin family, Vallabha studied Hindu philosophy from early age, then traveled throughout the Indian subcontinent, particularly the Braj (Vraja) region, for over 20 years. He became one of the important leaders of the devotional Bhakti movement. He won many philosophical scholarly debates against the followers of Advaita Vedānta. He began the institutional worship of Śrī Nāthajī on Govardhana Hill. He acquired many followers in the Gangetic plain and Gujarat. After his death, the leadership of his sampradāya passed to his elder son Gopīnātha.

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