Proto-Indo-European society is the reconstructed culture of Proto-Indo-Europeans, the ancient speakers of the Proto-Indo-European language, ancestor of all modern Indo-European languages. Historical linguistics combined with archaeological and genetic evidence have provided the current basis for understanding the culture and its people. The most widely accepted theory suggests that the culture emerged on the Pontic-Caspian steppe after 5000 BCE, a period known as the Chalcolithic where smelted copper and stone tools were in use simultaneously. Proto-Indo-European speakers are considered to have been semi-nomadic, but domestication of cattle, first for ritual sacrifice and later for consumption, dairy production, and cereal cultivation emerged as the culture shifted from herding and hunter-gatherer to farming. The social hierarchy included an upper class of priests, warriors and tribe chiefs, and a lower class of commoners and slaves; patrilineality and patriarchy characteristics have been well-established. Trade, bolstered by access to wheeled wagons, connected Proto-Indo-European culture to others with archaeological and linguistic evidence supporting relations with Proto-Uralic peoples, Uruk, and Old European cultures.
👉 Proto-Indo-European society in the context of Kóryos
The Männerbund (German: 'alliance of men') refers to the theoretical Proto-Indo-European brotherhood of warriors in which unmarried young males served for several years, as a rite of passage into manhood, before their full integration into society.
Scholars such as Kim McCone and Gerhard Meiser have theorized the existence of the Männerbund based on later Indo-European traditions and myths that feature links between landless young males, perceived as an age-class not yet fully integrated into the community of the married men; their service in war-bands sent away for part of the year in the wild, then defending the host society for the rest of the year; their mystical self-identification with wolves and dogs as symbols of death, lawlessness, and warrior fury; and the idea of a liminality between vulnerability and death on one side, and youth and adulthood on the other side.
- ⭐ Core Definition: Proto-Indo-European society
- 👉 Proto-Indo-European society in the context of Kóryos
- Proto-Indo-European society in the context of Hildebrandslied
- Proto-Indo-European society in the context of Georges Dumézil
- Proto-Indo-European society in the context of History of the Russian language
Proto-Indo-European society in the context of Hildebrandslied
The Hildebrandslied (German: [ˈhɪldəbʁantsˌliːt]; lit. 'Lay of Hildebrand' or 'Song of Hildebrand') is a heroic lay written in Old High German alliterative verse. It is the earliest poetic text in German, and it tells of the tragic encounter in battle between a father (Hildebrand) and a son (Hadubrand) who does not recognize him. It is the only surviving example in German of a genre which must have been important in the oral literature of the Germanic tribes.
The text was written in the 830s on two spare leaves on the outside of a religious codex in the monastery of Fulda. The two scribes were copying from an unknown older original, which itself must ultimately have derived from oral tradition. The story of Hildebrand and Hadubrand almost certainly goes back to 7th- or 8th-century Lombardy and is set against the background of the historical conflict between Theodoric and Odoacer in 5th-century Italy, which became a major subject for Germanic heroic legend. The fundamental story of the father and son who fail to recognize each other on the battlefield is much older and is found in a number of Indo-European traditions.
View the full Wikipedia page for HildebrandsliedProto-Indo-European society in the context of Georges Dumézil
Georges Edmond Raoul Dumézil (French: [dymezil]; 4 March 1898 – 11 October 1986) was a French philologist, linguist, and religious studies scholar who specialized in comparative linguistics and mythology. He was a professor at Istanbul University, École pratique des hautes études and the Collège de France, and a member of the Académie Française. Dumézil is well known for his formulation of the trifunctional hypothesis on Proto-Indo-European mythology and society. His research has had a major influence on the fields of comparative mythology and Indo-European studies. In the 1930s he was a supporter (though not a formal member) of the far-right group Action Française, leading to criticism from left-wing scholars in the 1980s and afterwards.
View the full Wikipedia page for Georges DumézilProto-Indo-European society in the context of History of the Russian language
Russian is an East Slavic language of the Indo-European family. All Indo-European languages are descendants of a single prehistoric language, reconstructed as Proto-Indo-European, spoken sometime in the Neolithic era. Although no written records remain, much of the culture and religion of the Proto-Indo-European people can also be reconstructed based on their daughter cultures traditionally and continuing to inhabit most of Europe and South Asia, areas to where the Proto-Indo-Europeans migrated from their original homeland.
View the full Wikipedia page for History of the Russian language