Protestant Christianity in the context of "Criticism of the Catholic Church"

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⭐ Core Definition: Protestant Christianity

Protestantism is a branch of Christianity that emphasizes justification of sinners through faith alone, the teaching that salvation comes by unmerited divine grace, the priesthood of all believers, and the Bible as the sole infallible source of authority for Christian faith and practice. The five solae summarize the basic theological beliefs of mainstream Protestantism.

Protestants follow the theological tenets of the Protestant Reformation, a movement that began in the 16th century with the goal of reforming the Catholic Church from perceived errors, abuses, and discrepancies. The Reformation began in the Holy Roman Empire in 1517, when Martin Luther published his Ninety-five Theses as a reaction against abuses in the sale of indulgences by the Catholic Church, which purported to offer the remission of the temporal punishment of sins to their purchasers. Luther's statements questioned the Catholic Church's role as negotiator between people and God, especially when it came to the indulgence arrangement, which in part granted people the power to purchase a certificate of pardon for the penalization of their sins. Luther argued against the practice of buying or earning forgiveness, claiming instead that salvation is a gift God gives to those who have faith.

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Protestant Christianity in the context of Judaism

Judaism (Hebrew: יַהֲדוּת, romanizedYahăḏūṯ) is an Abrahamic, monotheistic, ethnic religion that comprises the collective spiritual, cultural, and legal traditions of the Jewish people. Religious Jews regard Judaism as their means of observing the Mosaic covenant, which they believe was established between God and the Jewish people. The religion is considered one of the earliest monotheistic religions.

Judaism as a religion and culture is founded upon a diverse body of texts, traditions, theologies, and worldviews. Among Judaism's core texts are the Torah (Biblical Hebrew: תּוֹרָה, lit.'Teaching'), the Nevi'im (נְבִיאִים, 'Prophets'), and the Ketuvim (כְּתוּבִים, 'Writings'), which together compose the Hebrew Bible. In Modern Hebrew, the Hebrew Bible is often referred to as the Tanakh (תַּנַ׳׳ךּ, Tanaḵ)—an acronym of its constituent divisions—or the Miqra (מִקְרָא, Miqrāʾ, '[that which is] called out'). The Hebrew Bible has the same books as Protestant Christianity's Old Testament, with some differences in order and content.

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Protestant Christianity in the context of Religious conversion

Religious conversion is the adoption of a set of beliefs identified with one particular religious denomination to the exclusion of others. Thus "religious conversion" would describe the abandoning of adherence to one denomination and affiliating with another. This might be from one to another denomination within the same religion, for example, from Protestant Christianity to Roman Catholicism or from Shi'a Islam to Sunni Islam. In some cases, religious conversion "marks a transformation of religious identity and is symbolized by special rituals".

People convert to a different religion for various reasons, including active conversion by free choice due to a change in beliefs, secondary conversion, deathbed conversion, conversion for convenience, marital conversion, and forced conversion. Religious conversion can also be driven by practical considerations. Historically, people have converted to evade taxes, to escape military service or to gain political representation.

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Protestant Christianity in the context of Messianic Judaism

Messianic Judaism is a syncretic Protestant Christian religious sect that incorporates elements of Jewish practice. It considers itself to be a form of Judaism but is generally considered to be a form of Christianity, including by all mainstream Jewish religious movements. Its roots are in Christian missionary activity aimed at Jews in the 19th and 20th centuries, particularly in North America.

Messianic Jews believe that Jesus was the Messiah and a divine being in the form of God the Son (a member of the Trinity), some of the most defining distinctions between Christianity and Judaism. Messianic Judaism is also generally considered a Protestant Christian sect by scholars and other Christian groups.

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Protestant Christianity in the context of Church of Norway

The Church of Norway (Bokmål: Den norske kirke, Nynorsk: Den norske kyrkja, Northern Sami: Norgga girku, Southern Sami: Nöörjen gærhkoe) is an evangelical Lutheran denomination of Protestant Christianity and by far the largest Christian church in Norway. Christianity became the state religion of Norway around 1020, and was established as a separate church intimately integrated with the state as a result of the Lutheran reformation in Denmark–Norway which broke ties with the Holy See in 1536–1537; the Norwegian monarch was the church's titular head from 1537 to 2012. Historically, the church was one of the main instruments of state authority, and an important part of the state's administration. Local government was based on the church's parishes with significant official responsibility held by the parish priest.

In the 19th and 20th centuries, the Church of Norway gradually ceded most administrative functions to the secular civil service. The modern Constitution of Norway describes the church as the country's "people's church" and requires the monarch to be a member. It is by far the largest church in Norway; until the mid 19th century the state church had a near-total monopoly on religion in Norway. It was the only legal church in Norway, membership was mandatory for every person residing in the kingdom and it was forbidden for anyone other than the official priests of the state church to authorise religious meetings. After the adoption of the 1845 Dissenter Act, the state church retained its legally privileged position, while minority religious congregations such as Catholics were allowed to establish themselves in Norway and were legally termed "dissenters" (i.e. from the government-sanctioned Lutheran state religion). Church employees were civil servants from the Reformation until 2017, when the church became a legal entity separate from the state administration. The Church of Norway is mentioned specifically in the 1814 constitution and is subject to the Church Act. Municipalities are required by law to support activities of parishes and to maintain church buildings and churchyards. Other religious communities are entitled to the same level of government subsidies as the Church of Norway.

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Protestant Christianity in the context of Spiritual growth

Spiritual formation may refer either to the process and practices by which a person may progress in one's spiritual or religious life or to a movement in Protestant Christianity that emphasizes these processes and practices. The processes may include, but are not limited to,

  • Specific techniques of prayer and meditation
  • A lifestyle integrating spiritual disciplines or exercises
  • Understanding and practice of historical religious philosophy and techniques
  • The knowledge and expression of the truth of God and of self

There are numerous definitions of spiritual formation and no definitive depiction due to the breadth of the concept and the numerous perspectives from which religious persons may approach it. From a Christian standpoint, some state that it is identical with sanctification as understood as a progressive and gradual process of maturation. It is often referred to as "being conformed to the image of Christ," being made holy, or the formation of virtue and character. In Care of Mind, Care of Spirit, psychiatrist Gerald G. May offers, “Spiritual formation is a rather general term referring to all attempts, means, instruction, and disciplines intended towards deepening of faith and furtherance of spiritual growth. It includes educational endeavors as well as the more intimate and in-depth process of joy and enthusiasm spiritual direction.”

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Protestant Christianity in the context of Book of Baruch

The Book of Baruch is a deuterocanonical book of the Bible, used in many Christian traditions, such as Catholic and Orthodox churches. In Judaism and Protestant Christianity, it is considered not to be part of the canon, with the Protestant Bibles categorizing it as part of the Biblical apocrypha. The book is named after Baruch ben Neriah, the prophet Jeremiah's scribe who is mentioned at Baruch 1:1, and has been presumed to be the author of the whole work. The book is a reflection of a late Jewish writer on the circumstances of Jewish exiles from Babylon, with meditations on the theology and history of Israel, discussions of wisdom, and a direct address to residents of Jerusalem and the Diaspora. Some scholars propose that it was written during or shortly after the period of the Maccabees.

The Book of Baruch is sometimes referred to as 1 Baruch to distinguish it from 2 Baruch, 3 Baruch and 4 Baruch.

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