Prostitution in the context of "Stripper"

Some professionals and universities consider social policy a subset of public policy, while other practitioners characterize social policy and public policy to be two separate, competing approaches for the same public interest (similar to MD and DO in healthcare), with social policy deemed more holistic than public policy. Whichever of these persuasions a university adheres to, social policy begins with the study of the welfare state and social services. It consists of guidelines, principles, legislation and associated activities that affect the living conditions conducive to human welfare, such as a person's quality of life. The Department of Social Policy at the London School of Economics defines social policy as "an interdisciplinary and applied subject concerned with the analysis of societies' responses to social need", which seeks to foster in its students a capacity to understand theory and evidence drawn from a wide range of social science disciplines, including economics, sociology, psychology, geography, history, law, philosophy and political science. The Malcolm Wiener Center for Social Policy at Harvard University describes social policy as "public policy and practice in the areas of health care, human services, criminal justice, inequality, education, and labor". Social policy might also be described as actions that affect the well-being of members of a society through shaping the distribution of and access to goods and resources in that society. Social policy often deals with wicked problems.

The discussion of 'social policy' in the United States and Canada can also apply to governmental policy on social issues such as tackling racism, LGBT issues (such as same-sex marriage) and the legal status of abortion, guns, euthanasia, recreational drugs and prostitution. In other countries, these issues would be classified under health policy and domestic policy.

Prostitution was a common aspect of ancient Greece. In the more important cities, and particularly the many ports, it employed a significant number of people and represented a notable part of economic activity. It was far from being clandestine; cities did not condemn brothels, but rather only instituted regulations on them.

In Athens, the legendary lawmaker Solon is credited with having created state brothels with regulated prices. Prostitution involved both sexes differently; women of all ages and young men were prostitutes, for a predominantly male clientele.

Sacred prostitution, temple prostitution, cult prostitution, and religious prostitution are purported rites consisting of paid intercourse performed in the context of religious worship, possibly as a form of fertility rite or divine marriage (hieros gamos). Scholars prefer the terms "sacred sex" or "sacred sexual rites" in cases where payment for services is not involved.

The historicity of literal sacred prostitution, particularly in some places and periods, is a controversial topic within the academic world. Historically mainstream historiography has considered it a probable reality, based on the abundance of ancient sources and chroniclers detailing its practices, although it has proved harder to differentiate between true prostitution and sacred sex without remuneration. Beginning in the late 20th century, a number of scholars have challenged the veracity of sacred prostitution as a concept, suggesting that the claims are based on mistranslations, misunderstandings or outright inventions of ancient authors. Authors have also interpreted evidence as secular prostitution administered in the temple under the patronage of fertility deities, not as an act of religious worship by itself.

The Chicago Outfit, also known as the Outfit, the Chicago Mafia, the Chicago Mob, the Chicago crime family, the South Side Gang or the Organization, is an Italian American Mafia crime family based in Chicago, Illinois, and throughout the Greater Chicago area, originating in the city's South Side in the early 1910s.

The Outfit rose to power in the 1920s under the control of Johnny Torrio and Al Capone, and the period was marked by bloody gang wars for control of the distribution of illegal alcohol during Prohibition. The Outfit's power was solidified by Capone's leadership, consolidating the family into the larger American Mafia. Since then, the Outfit has been involved in a wide range of criminal activities, including loansharking, illegal gambling, prostitution, extortion, political corruption and murder. Capone was convicted of income tax evasion in 1931 and the Outfit was next run by Paul Ricca. Ricca and Tony Accardo shared power from 1943 until Ricca's death in 1972; Accardo became the sole power in the Outfit upon Ricca's death and was one of the longest-sitting bosses of all time upon his death in 1992. The family’s longest-serving boss was Joey Aiuppa, serving from 1971 until 1986.

Informally or generally, a mafia is any of various criminal organizations that include, or bear a strong similarity to, the original Sicilian Mafia, the Italian-American Mafia, or other Italian organized crime groups. The central activity of such an organization would be the arbitration of disputes between criminals, as well as the organization and enforcement of illicit agreements between criminals through violence. Mafias often engage in secondary activities such as gambling, loan sharking, drug trafficking, prostitution, and fraud.

The term Mafia was originally applied to the Sicilian Mafia. Since then, the term has expanded to encompass other organizations of similar practices and objectives, e.g. "the Russian mafia" or "the Japanese mafia". The term was coined by the press and is informal; the criminal organizations themselves have their own names (e.g. the Sicilian Mafia and the related Italian-American mafia refer to their organizations as "Cosa nostra"; the "Japanese mafia" calls itself Ninkyō dantai but is more commonly known as "Yakuza" by the public; and "Russian mafia" groups often call themselves "Bratva").

Smuggling is the illegal transportation of objects, substances, information or people, such as out of a house or buildings, into a prison, or across an international border, in violation of applicable laws or other regulations. More broadly, social scientists define smuggling as the purposeful movement across a border in contravention to the relevant legal frameworks.

There are various motivations to smuggle. These include the participation in illegal trade, such as in the drug trade/drug cartel, illegal weapons trade, human trafficking, wildlife smuggling or wildlife trade, counterfeiting, game of chance, prostitution, kidnapping, heists, copyright infringement (piracy), chop shops, illegal immigration or illegal emigration, tax evasion, import restrictions, export restrictions, providing contraband to prison inmates, or the theft of the items being smuggled.

Les Demoiselles d'Avignon (The Young Ladies of Avignon, originally titled The Brothel of Avignon) is a large oil painting created in 1907 by the Spanish artist Pablo Picasso. Part of the permanent collection of the Museum of Modern Art in New York, it portrays five nude female prostitutes in a brothel on Carrer d'Avinyó, a street in Barcelona, Spain. The figures are confrontational and not conventionally feminine, being rendered with angular and disjointed body shapes, some to a menacing degree. The far left figure exhibits facial features and dress of Egyptian or southern Asian style. The two adjacent figures are in an Iberian style of Picasso's Spain, while the two on the right have African mask-like features. Picasso said the ethnic primitivism evoked in these masks moved him to "liberate an utterly original artistic style of compelling, even savage force" leading him to add a shamanistic aspect to his project.

Drawing from tribal primitivism while eschewing central dictates of Renaissance perspective and verisimilitude for a compressed picture plane using a Baroque composition while employing Velazquez's confrontational approach seen in Las Meninas, Picasso sought to take the lead of the avant-garde from Henri Matisse. John Richardson said Demoiselles made Picasso the most pivotal artist in Western painting since Giotto and laid a path forward for Picasso and Georges Braque to follow in their joint development of cubism, the effects of which on modern art were profound and unsurpassed in the 20th century.

Public morality refers to moral and ethical standards enforced in a society, by law or police work or social pressure, and applied to public life, to the content of the media, and to conduct in public places.

Public morality often means regulation of sexual matters, including prostitution and homosexuality, but also matters of dress and nudity, pornography, acceptability in social terms of cohabitation before marriage, and the protection of children. It is a main justification for censorship; it can lead to campaigns against profanity, and so be at odds with freedom of speech. Gambling is generally controlled: casinos have been considered much more of a threat than large-scale lotteries or football pools. Public drunkenness is quite unacceptable in some societies, and legal control of consumption of alcohol is often justified in terms of public morality, just as much as for medical reasons or to limit alcohol-related crime. Drug legislation, historically speaking, has sometimes followed on similar reasoning. Abortion is sometimes treated as an aspect of public morality, even if it is legally defined, regulated by medical professionals, and almost entirely hidden from public view. AIDS as a health policy issue is linked to public morality in a complicated manner. A famous remark on male homosexuality of Mrs Patrick Campbell, that she did not care what people did as long as they "didn't frighten the horses", shows that in some sense even high tolerance expects a public limitation on behaviour. At the opposite extreme a theocracy may equate public morality with religious instruction, and give both the equal force of law.

Camp followers are civilians who follow armies. There are two common types of camp followers; first, the spouses and children of soldiers, who follow their spouse or parent's army from place to place; the second type of camp followers have historically been informal army service providers, servicing the needs of encamped soldiers, in particular selling goods or services that the military does not supply—these have included cooking, laundering, liquor, nursing, sexual services, and sutlery.